made with jbovlaste (indirectly), lidysisku, toadua, latkerlo-jvotci, a big hashmap
| jeaqtao | ba'orzu'e | $z_1$ grows $b_1$ for purpose/goal $z_3$ to size/form $b_2$ from $b_3$. |
|---|---|---|
| jeaqrıaq | ba'ostu | $s_1$ is a nursery where $b_1$ grows to size/form $b_2$ from $b_3$. |
| choajuo | ba'urnoi | $n_1=b_2$ is a spoken/uttered message about subject $n_2$ uttered by $n_3=b_1$ to intended audience $n_4$. |
| choatoaıheo | ba'urslefrica | $x_1$ (sound) is phonemically distinguished from $x_2$ (sound) in language $x_3$ |
| choachase | ba'urtadji | $t_1$ is $b_1$'s pronunciation of utterance $b_2$ under conditions $t_3$. |
| choatoatoaı | ba'urvlasle | $s_1=b_2$ is a phoneme/most basic phonological subunit of word, meaning/causing $v_2$ in language $v_3$. |
| choagıkuq | ba'urxausku | $b_1=c_1$ (agent) eloquently speaks/verbally expresses $x_1=c_2$ (sedu'u/text/lu'e concept) for audience $c_3$, good/beneficial/nice for $x_2$ by standard $x_3$. |
| choagıkuqdıu | ba'urxauskuske | $s_1$ is a rhetoric [formal study] of rhetorical matter $s_2$ based on methodology $s_3$. |
| sabaqkurı | babjba | $x_1$ is a soap berry. |
| cuaonuı | bacycma | $x_1$ is microscopic |
| cuaochıejıo | bacycu'e | $x_{1}$ is a school with school location $x_{2}$ with curriculum $x_{3}$ with attend school $x_{4}$ with operate school $x_{5}$ with bound beyond which $x_{6}$. (More useful to have bancu2 (bound beyond which), e.g. Matriculation, than bancu3 (reference for beyond. |
| cuaonıoq | bacyde'i | $d_1=b_1$ is a tusk of $d_2$ protruding beyond the mouth $b_3$ by amount $b_4$ |
| cuaokıazıa | bacyxundi'e | $d_1$ radiates/emits infrared radiation $d_2$ under conditions $d_3$. |
| cuaokıa | bacyxunre | $x_1$ is infrared. |
| cuaoloazıa | bacyzirdi'e | $d_1$ radiates/emits ultraviolet radiation $d_2$ under conditions $d_3$. |
| cuaoloa | bacyzirpu | $x_1$ is ultraviolet. |
| leoqgoeq | badbi'u | $bi_1=ba_1$ is a rampart/[protective wall] protecting $bi_4=ba_2$ from threat/peril/potential $ba_3$ (event). |
| leoqtua | badgau | $g_1$ causes event $b_1$ which defends/protects $b_2$ (object/state) from threat/peril/potential $b_3$ (event). |
| leoqsoımeaq | badjamblo | $bl_1=ba_1$ is a frigate/corvette of type/carrying $bl_2$, propelled by $bl_3$. |
| maojazeo | badnygrute | $g_1=b_1$ is a banana/plantain [fruit] of species/breed $g_2=b_2$. |
| maojanıu | badnyspa | $s_1=b_1$ is a banana/plantain [plant] of species/breed $s_2=b_2$. |
| leoqheq | badvau | $v_1$ is a safe [secure lockable container] with contents $v_2$. |
| leoqcıa | badycau | $x_1$ is defenseless, vulnerable to $x_2$ |
| leoqjıo | badydi'u | $b_1=d_1$ is a defensive building (castle, fortress etc.) for protection of $b_2$ from $b_3$ (enemies, danger). |
| leoqpoq | badypre | $x_1$ is a guardian of $x_2$ (object/state) against threat/peril/potential $x_3$ (event) |
| leoqsoıche | badysoi | $x_1$ is a guard guarding $x_2$ |
| leoqsı | badzga | $x_1$ watches over / looks out for $x_2$, protecting it from threat $x_3$ |
| nuamcara | bagyce'a | $c_1=b_1$ is a bow that shoots arrow $c_2$ from string $c_3$, and is made of material $b_3$. |
| nuamhıao | bagyxai | $x_{1}$ is an injure-arch with injured $x_{2}$ with injury property $x_{3}$ with arch material $x_{4}$. |
| jaraguobe | bajbakni | $x_1$ is an antelope (any of various bovids) of species $x_2$. |
| jaratıshaı | bajli'a | $b_1=c_1$ runs away from $c_2$ via route $c_3$ on surface $b_2$ using limbs $b_3$ with gait $b_4$. |
| jarasoqluaq | bajyjvi | $b_1=j_1$ races against $j_2$ in race $j_3$ for prize $j_4$ on track $b_2$ with legs $b_3$ and gait $b_4$. |
| jaralomahıeqsoqluaq | bajypipre'ojvi | $j_1=b_1=p_1=r_1$ compete(s) in a track and field athletics match against $j_2$ in competition $j_3$ for prize/title $j_4$. |
| guobemuoıkaı | bakcarci'a | $c_1$ writes $c_2$ boustrophedon on $c_3$ with $c_4$ |
| guobejıam | bakcatra | $x_1$ kills bull/cow $x_2$ by method $x_3$. |
| guobeshoı | bakcmo | $c_1=b_1$ moos expressing $c_3$ (property). |
| guobehobı | baklanme | $l_1$ is a musk ox of breed $l_2$ belonging to herd $l_3$. |
| guobejue | bakma'i | $m_1$ is May of year $m_2$ in calendar $m_3$. |
| ganımaınıu | bakrypamspa | $x_1$ is a gyp/baby's breath (genus Gypsophilia) of species/strain/cultivar $x_2$. |
| ganıtoq | bakryta'o | $t_1$ is a chalkboard. |
| guobekurı | bakyjba | $x_1$ is a cowberry/lingonberry/blueberry/cranberry of species/variety $x_2$. |
| suoıchua | balcme | $x_1$ is the title (honorific appellation) of $x_2$ used by $x_3$ |
| suoıjoe | balcre | $x_1$ is a master of/at $x_2$ (ka) |
| suoıchıejıo | balcu'e | $c_1$ is a university at $c_2$ teaching subject(s) $c_3$ to audience/community $c_4$ operated by $c_5$. |
| suoınıaı | balda'u | $x_1$ is a beast, an imposing/terrible/great creature, of species $x_2$ |
| suoıtoreamuıq | baldakyxa'i | $xa_1$ is a great sword for use against $xa_2$ by $x_3$. |
| suoıgua | balgu'e | $g_1=b_1$ is an empire of peoples $g_2$ with land/territory $g_3$. |
| suoısoı | baljamna | $j_1$ fights a great war against $j_2$ over territory/matter $j_3$. |
| suoıkua | balku'a | $k_1$ is a Hall in structure $k_2$ surrounded by partitions/walls/ceiling/floor $k_3$ (mass/jo'u). |
| suoıchıejıogale | balkulctu | $x_1$ is a professor teaching audience $x_2$ ideas/methods/lore $x_3$ (du'u) about subject(s) $x_4$ by method $x_5$ (event). |
| suoıkuamarao | balkumdansu | $d_1$ (individual, mass) ballroom dances to accompaniment/music/rhythm $d_2$. |
| suoıruaıcue | balnoltru | $t_1=n_1=b_1$ is the emperor/empress/kaiser/tsar of peoples/territories $t_2$. |
| suoıpıano | balpi'o | $p_1$ is a grand piano. |
| suoısoıche | balsoi | $s_1=b_1$ is a great soldier of army $s_2$ great in property $b_2$ (ka) by standard $b_3$. |
| suoıdıem | balzai | $x_1$ is a supermarket selling $x_2$ operated by $x_3$ |
| zushodıu | banbixske | $s_1$ is historical/diachronic linguistics of/about subject matter $s_2$ based on methodology $s_3$. |
| zufıeqme | banfingri | $g_1$ is a language-creation/conlanging society/group/club. |
| gumıedıu | banfyske | $s_1$ is a/the batrachology/study of amphibians $b_1=s_2$ based on methodology $s_3$. |
| zubeodıu | bangafske | $s_1$ is historical/diachronic linguistics of/about subject matter $x_2$ based on methodology $x_3$. |
| zusoaodıu | banjikske | $s_1$ is sociolinguistics based on methodology $s_2$. |
| zurıoqlıaq | banklemei | $x_1$ is a language with dialects $x_2$ (full set) |
| zumoıchudıu | banmenske | $s_1$ is psycholinguistics based on methodology $s_2$. |
| zumua | banmupli | $x_1$ is a dialect of language $x_2$ |
| zuchoqdıu | banpliske | $s_1$ is pragmatics based on methodology $s_2$. |
| zuraq | banra'a | $s1$ pertains to language of $s2=b2$ |
| zudıupoq | banskepre | $p_1$ is a linguist (scientist). |
| zuchoalaqtoaı | banvoksle | $s_1$ (phone/speech sounds; specifically is linguistic and vocal) is a phoneme in/of segment of utterance/speech stream $s_2=v_1$ in language $b_1$ of speaker $v_2=b_2$ in order to communicate/express $b_3$ (si'o/du'u; not quote(?)), produced with body-parts/tools $x_6$ at loci/in position/manner (of articulation) $x_7$ |
| zusaıme | banxre | $x_1$ is a code-switched mixture of languages $x_2$, used by $x_3$ |
| zubarua | banzgu | Exact meaning uncertain, probably something like $b_1$ is a language-rose. |
| buıhıe | barbei | $x_1$ exports $x_2$ to $x_3$ from $x_4$ via $x_5$. |
| buıshatı | barcreka | $c_1=b_1$ is a jacket of material $c_2$. |
| buınuq'o | barfa'e | $f_1$ is inside-out, with part(s) $b_1$ currently on the outside. |
| buıhıu | barfle | $x_1$ is a stream of $x_2$ flowing out of $x_3$. |
| buıgaı | barga'e | $x_1$ (observer/perceiver) senses external stimulus $x_2$ via means $x_3$ (sense/sensor) under conditions $x_4$; $x_3$ is a sense organ/exteroperceptor used to observe $x_2$ which is outside the observer $x_1$ under conditions $x_4$. |
| buırıa | barkalri | $x_1$ is an exit/outlet/way out of $x_2$ for $x_3$. |
| buıfatua | barklagau | $g_1$ ejects $k_1$ from $b_2=k_3$ via $k_4$ using means $k_5$. |
| buıtıshaı | barli'a | $x_1=c_1$ leaves/exits/goes outside of $x_2=c_2=b_2$ via route $x_3=c_3$. |
| buıdoaq | bartca | $x_{1}$ is a city with polity with city $x_{2}$. ( $x_{3}$ = tcadu3 (polity with city) is the main city). |
| dıbarıoq | baskle | $x_1$ is a replacement-dialect replacing words $x_2$ (sequence) with words $x_3$ (sequence) in language $x_4$ |
| dıbarıoqchoq | basklepli | $x_1$ uses $x_2$ (zo quote) as a replacement for $x_3$ (zo quote) in language $x_4$ |
| dıbachua | basme'e | $b_1=c_1$ is a pseudonym of $c_2$ to/used-by namer/name-user $c_3$ (person). |
| dıba'aobılıe | basxarfri | $x_1$ vicariously experiences $x_2$ (ka/nu/li'i), imagining themself in place of $x_3$ |
| dıbatua | basygau | $g_1$ (agent) replaces/substitutes $b_1$ for/instead of $b_2$ in circumstance $b_3$. |
| dıbacheo | basysi'u | $x_1$ (plurality/set) replace/trade places with one another in circumstance $x_2$. |
| dıbatoa | basyvla | $v_1=b_1$ is an anaphora/pronoun/pro-word in language $v_2$ replacing word $b_2$ under conditions $b_3$. |
| cıoqdueq | batkyfoi | $x1=b2=f1$ is a keyboard for purpose $x2=b3$ of material $x3=b4$ |
| cıoqjeoq | batkyke'a | $k_1$ is a buttonhole in $k_2=b_2$ for button $b_1$. |
| kaqgasaı | batmai | $m_1=b_1$ is chewing gum of type/composition $m_2$ in shape/form $m_3$. |
| kaqgase | batyja'e | $x_1$ is a bite on $x_2$ (recipient) resulting from $x_3$ (agent) |
| zubeoq | baucmu | $c_1$ is the basis of language $c_2=b_1$ used by $b_2$ to express/communicate $b_3$ (si'o/du'u, not quote). |
| zumıu | bausmu | $x_1$ is the meaning of linguistic expression $x_2$ in language $x_3$ according to interpreter $x_4$ |
| zuhea | bauspi | $s_1$ is a split piece of language $b_1=s_2$. |
| bıeshao | bavdji | $d_1$ desires/wants/wishes for future $d_2$ (event/state) for purpose $d_3$ with desired future point $b_1$. $d_1$ aspires. |
| bıetuamoı | bavgaupei | $g_1=p_1$ thinks about/considers/ponders/reflects upon doing $b_1=g_2=p_2$ (nu) after $b_2$ (nu) |
| bıemıu | bavji'i | $x_1$ predicts that $x_2$ (du'u) is true in/about future time/place $x_3$ on grounds $x_4$. |
| bıeleaqjue | bavla'ima'i | $m_1=b_1=l_1$ is the next month; $m_1=b_1=l_1$ is the month following $b_2=l_2$, month standard $m_3$. |
| bıeleaqhoeı | bavlamcerni | $c_1=l_1=b_1$ is tomorrow morning; $c_1=l_1=b_1$ is the morning after $b_2=l_2$ at location $c_3$. |
| bıeleaqnuaq | bavlamcte | $n_1=l_1=b_1$ is the night after $b_2=l_2$ at location $n_3$. |
| bıeleaqchaq | bavlamdei | $d_1=b_1=l_1$ is tomorrow; $d_1=b_1=l_1$ is the day following $b_2=l_2$, day standard $d_3$. |
| bıeleaqjoa | bavlamjeftu | $j_1=b_1$ is the week directly after $b_2$ by standard $j_3$. |
| bıeleaqguo | bavlamke'u | $x_1$ is the next/following time that $x_2$ happens. |
| bıeleaqnıaq | bavlamna'a | $n_1=b_1=l_1$ is next year; $n_1=b_1=l_1$ is the year following $b_2=l_2$ by year standard $n_3$. |
| bıeleaqseum | bavlamvanci | $v_1=l_1=b_1$ is tomorrow evening; $v_1=l_1=b_1$ is the evening after $b_2=l_2$ at location $v_3$. |
| bıemoaqbudeq | bavmojnalka'e | $k_1$ is unable to/incapable of remembering future $k_2$ under conditions $k_3$. $k_1$ has anterograde amnesia/memory loss. |
| bıesoq | bavrai | $x_1$ is/are the latest, most forward in time among $x_2$ |
| bıefeo | bavyfa'a | $x_1$ is futureward/to the futureward side/in the future of $x_2$ in frame of reference/according to observer or vantage point $x_3$. |
| bıebeo | bavyfarvi | $f_1$ ages / passes through time into future form $f_2 = b_1$ from current / past / earlier form $f_3 = b_2$ through stages $f_4$. |
| bıechı | bavykri | $x_1$ expects/anticipates $x_2$ to happen. |
| bıetıdo | bavypunji | $p_1$ delays $p_2$ until after $b_2$. |
| bıetaq | bavyse'i | $x_1$ is the future self/identity of $x_2$; $x_1$ is $x_2$ in the future. |
| bıedıu | bavyske | $s_1$ is futurology/future studies of/about ideas of the future $b_1=s_2$ based on methodology $s_3$. |
| bıeseo | bavyspe | $s_1$ is the fiancé(e)/betrothed of $s_2$ under law/custom/tradition/system/convention $s_3$. |
| bıeruaq | bavyxusra | $x_1$ asserts/prophesies that $x_2=b_1$ is true about the future of $b_2$. |
| bıaqchıo | bazroi | $x_1$ happens often enough during interval $x_2$ for $x_3$ to occur |
| bıaqrusua | bazyjvesa'u | $x_1$ is a necessary and sufficient condition for $x_2$ to happen |
| bıaqpu | bazypru | $x_1=p_1$ is tentative for purpose / satisfier $x_2=b_2$ under conditions $x_3=b_3$, before sufficiency $x_4=p_2$; $x_1$ is a work-in-progress or placeholder; $x_1$ is not yet processed. |
| bıaqsua | bazysa'u | $x_1$ is a necessary and sufficient condition for $x_2$ to happen |
| buoqtua | bebgau | $x_1$ (event/person) infatuates, causes them to act foolish $x_2$ (person) in manner $x_3$ |
| buoqjaı | bebgei | $g_1$ is giddy about $g_2$. |
| buoqbebaqpoq | bebzunpre | $b_1=z_1=p_1$ is a troll on $z_2$ with inflammatory message $z_3$. |
| hıepoq | beipre | $p_1=b_1$ is a carrier/porter/waiter, carrying $b_2$ to $b_3$ from $b_4$ over path $b_5$. |
| kerakuoq | benbo'u | $x_1$ is a braincase or neurocranium of $x_2$. |
| kerakuoqdea | benbogda'i | $x_1$ headbutts $x_2$. |
| kerashaq | bencra | $c_1$ is a/the forebrain of brain $b_1=c_2$. |
| keraceoqtıemfuaq | bendicfancyxra | $p_1$ is an electroencephalogram of animal $b_2$ drawn by $p_3$ in medium $p_4$ |
| keramuoq | benmro | $m_1=b_2$ is brain-dead. |
| keratıa | benti'e | $t_1$ is a/the hindbrain (the posterior portion of the brain including cerebellum and pons and medulla oblongata) of brain $b_1=t_2$. |
| keraheq | benvau | $v_1$ is the braincase (part of cranium) of organism $b_2$. |
| keraheqkuoq | benvaubo'u | $bo_1=v_1$ is a neurocranium/braincase/brainpan containing brain $bo_2=v_2=be_1$ of $bo_3=be_2$. |
| keraheqkıaq | benvaukre | $x_1$ is a braincase/neurocranium hair. |
| keragıem | benxadba | $xa_1$ is a hemisphere of brain $b_1=xa_2$. |
| berohako | bercribe | $x_1$ is a polar bear (Ursus maritimus) of type $x_2$ |
| bero'afarılabı | berfi'ocinfo | $z_1=c_1$ is a Barbary lion [Panthera leo leo] of breed $c_2$. |
| beroroınamıtıeq | berjoinandargu | $d_1$ is a north-south-running road to $d_2$ from $d_3$ following primarily northward-and-southward path $d_4$ according to frame of reference $b_3=s_3$ |
| berohuaq | bermau | $b_1=z_1$ is farther north than $b_2=z_1$ according to frame of reference $b_3$ by distance/gap/margin $z_4$. |
| berohochuberobero | bersunberberti | $x_1$ is north by east of $x_2$ in frame of reference $x_3$. |
| hıejıaı | bevjai | $x_1$ carries $x_2$ by holding with $x_3$ |
| hıechaonhe | bevma'elai | $k_1$ is $k_2$ (quantifier, default: one) truckloads/lorryloads in quantity. |
| bıadu | bi'amlu | $s_1=b_1$ is sickly/appears ill with symptoms $s_2=b_2$ from disease $b_3$ to observer $s_3$. |
| bıasho | bi'arbi'o | $bin_1$ develops illness $bin_2=bil_1$ with symptoms $bil_2$. |
| bıatua | bi'argau | $x_1=g_1$ makes $x_2=b_1$ be sick from disease $x_3=b_3$; $x_1=g_1$ sickens $x_2=b_1$; $x_1=g_1$ is a pathogen |
| bıaleu | bi'arlitki | $l_1$ is pus of composition $l_2$ from disease $b_3$. |
| bıamoıchudıu | bi'armenske | $s_1$ (mass of facts) is the psychiatry of subject matter $s_2$ based on methodolgy $s_3$. |
| apıhaq | bicydja | $c_1$ is honey from bees $b_1$ of species $b_2$. |
| apıtıuq | bicysakta | $x_1=s_1$ is honey from flower $x_2=s_2$ of composition $x_3=s_3$. |
| ıruedem | bifca'e | $c_1=b_2$ (agent) blows $c_2$. |
| ıruecıa | bifcau | $c_1$ is still/without wind. |
| apıhaq | bifcycidja | $x_1$ is a bee food |
| ıruehuao | bifkluza | $k_1$ (object) is fluttering on $k_2$ (object) at locus $k_3$. |
| ırueshuaq | bifpra | $c_1$ is a fan/blower/punkah blowing air/gas with speed $b_3$ by process $c_3$. |
| goeqkıaotıe | bimvrogai | $g_1$ is a gate on $v_1$ between $v_2=b_2$ and $v_3=b_3$ in structure $b_4$ |
| goeqfuaq | bimxra | $p_1$ is a mural representing/showing $p_2$, made by artist $p_3$ on wall $p_4=b_1$. |
| rıepoq | binpre | $j_1=p_1$ is a middleman/mediator/contact/go-between/intercessor between parties $j_2$. |
| rıedueq | bintu'a | $j_1=t_1$ is a parcel/expanse of land between/among set of points/bounds/limits $j_2$ at location $t_2$. $j_1=t_1$ is in limbo. |
| gıebeaıfa | birdadykla | $k_1$ brachiates to destination $k_2$ from origin $k_3$ via route $k_4$. |
| gıejıaı | birjai | $x_1=j_1$ grasps/holds/hugs $x_2=j_2$ with $x_1$'s arms, at locus $x_3=j_4$. |
| gıeshıojeoq | birjanke'a | $x_1$ is an armpit of $x_2$ |
| gıefeoqrom | birjinskami | $s1$ is an arm-ring computer for purpose $s2$; s1 is a smartwatch. |
| gıetuım | birstizu | $s_1$ is an armchair. |
| gıefuqpaq | birtafpau | $p_1$ is a sleeve of garment $p_2=t_1$ for wearing by $t_2$ (gender/species). |
| gıebıucıa | birtu'ucau | $c_1$ (garment) is sleeveless. |
| gıebıucıashatı | birtu'ucaucreka | $cl_1=cr_1$ is a sleeveless shirt made of material $cr_2$. |
| kıeıpıu | bisycalku | $x_1$ is the thin crust/expanse of ice which sometimes forms on the upper surface of snow. |
| kıeıbuaı | bisycla | Exact meaning uncertain, probably something like $b_1$ is/are long as ice. |
| kıeınuıpıanete | bisycmaplini | $b_1=c_1=p_1$ is a comet revolving around $p_2$ with planetary characteristics $p_3$, orbital parameters $p_4$, with ice composition $b_2$. |
| kıeınoaı | bisyladru | $x_1=b_1=l_1$ is ice cream/frozen yoghurt made from milk of source $x_2=l_2$. |
| roaıjunatoaı | bivjetka'u | $k_1$ is a byte/octet. |
| roaıkojoaq | bivmoija'a | $j_1$ has the rank of Lieutenant General/Vice Admiral/Air Marshal (equivalent of NATO OF-8) in military unit /organization $j_2$. |
| roaıpıanete | bivyplini | $p_1$ is the eighth closest planet (default is Neptune if p2 is the Sun) revolving around $p_2$ (default is the Sun), with planetary characteristics $p_3$, orbital parameters $p_4$. |
| roaıromtoaı | bivysamka'u | $k1$ is an amount of eight computer elementary particles/smallest measurable increments of computer property/activity $k2$; k1 is a byte(s) |
| roaıromtoaı | bivysamsle | $se1$ is eight indivisible, most basic computer subunits of computer $se2$; se1 is a byte |
| shokoaq | bixma'u | $b_1=m_1$ is adolescent / pubescent / maturing in development-quality $m_2$ (ka) by standard $x_3$. |
| shochom | bixycinki | $x_1$ is an insect with complete metamorphosis |
| shotua | bixygau | $x_1=b_3=g_1$ makes/turns $x_2=b_1$ into $x_3=b_2$ |
| mıoheıga | blacindu | $x_1$ is a white oak (Quercus alba) of species/strain $x_2$. |
| mıofaseo | bladembi | $x_1$ is indigo (Indigofera sp.) of species/variety $x_2$. |
| mıokurı | blajba | $x_1$ is a blueberry of species/variety $x_2$. |
| mıoloha | blajinme | $x_1$ is a quantity of/contains/is made of indium (In). |
| mıokaq | blakanla | $x_1$ is an eye of $x_2$ and has a blue iris |
| mıorıq | blari'o | $c_1$ is blue-green. |
| mıopuruq | blasmela | $x_1$ is a sloe [fruit] of species/variety $x_2$ |
| rueshua | blefa'u | $x1=r1=f1$ droops to $x2=f2$ from $x3=f3$ in frame of reference $x4=f4$ |
| ruehuaq | blemau | $x_1$ is weaker than $x_2$ in property $x_3$ by margin $x_4$. |
| ruekuoı | bleme'a | $x_1$ is less weak than $x_2$ in property $x_3$ by margin $x_4$. |
| gamgam | blikubli | $k_1=b_1$ is a regular polyhedron [3 dimensional] with sides/surfaces $k_3=b_3$. |
| gamfuaq | blixra | $p_1$ is a relief/embossment representing/showing $p_2$, made by artist $p_3$, on material $b_2$. |
| meaqmeaqmeaqmeaq | bloblobloblo | $x_0$: word used to test the efficiency of a lujvo-building computer program. (nullary predicate) |
| meaqsueqnaotoq | blobonjacta'o | $t_1=d_1=bo_1=bl_2$ is a wakeboard of material/property $t_2$. |
| meaqdembeaq | bloca'ega'a | $g_1=c_2=b_3$ is a punting pole made of $g_2$ pushed by $c_2$ in boat $b_1$. |
| meaqbagabeaq | blocpuga'a | $g_1=l_2=b_3$ is an oar made of $g_2$ pulled by $l_2$ in boat $b_1$. |
| meaqshaq | blocra | $c_1$ is a prow of boat/ship $c_2=b_1$, boat for carrying $b_2$, propelled by $b_3$. |
| meaqfeobeaq | blofarga'a | $g_1$ is the tiller made of $g_2$ of boat/ship $f_2=b_1$. |
| meaqpeo | blogre | $p_1$ ferries through $p_2$ to destination side $p_3$ from origin side $p_4$, carrying $b_2$, propelled by $b_3$. |
| meaqfa | blokla | $k_1$ goes/sails/navigates (travels by boat) to destination $k_2$ from origin $k_3$ via route $k_4$ using boat $k_5=b_1$. |
| meaqrıoq | blokle | $x_1$ are a class of boats defined by property $x_2$ |
| meaqcıao | bloklu | $k_1$ is the maritime culture of nation/ethos $k_2$. |
| meaqrıoq | blolei | $k_1$ is a ship type/class within ships $b_1=k_2$, with features $k_3$. |
| meaqfa | bloli'u | $l_1=b_2$ travels by boat via route $l_2$ using boat/ship/vessel $l_3=b_1$ propelled by $b_3$. |
| meaqgıambeaq | blomuvga'a | $g_1$ is an oar/paddle of boat/ship/vessel $b_1$, of material $g_3$, boat for carrying $b_2$. |
| meaqzueqfea | blopofre'i | $x_1$ is a survivor/castaway (one sense) of shipwreck (event) $x_2$ |
| meaqpoq | blopre | $p_1$ is a sailor of boat $b_1$ of type/that carries $b_2$. |
| meaqcaq | blosazri | $s_1$ maneuvers/is a pilot of boat $b_1=s_2$. |
| meaqsoıche | blosoi | $s_1$ is a marine of military unit $s_2$. |
| meaqpuılıaq | blosormei | $s_1$ is a fleet (of ships). |
| meaqjucıtenua | blozeile'a | $l_1=b_2$ is a pirate aboard pirate ship $b_1$, stealing $l_2$, which is wrong according to $z_2$. |
| sıaırue | bluble | $x_1$ is anemic of type $x_2$ by standard $x_3$. |
| sıaıhıu | blufle | $f_1$ is blood flow/circulation of vital fluid $f_2=c_1$ of organism $c_2$, flowing in direction to/towards $f_3$ from direction $f_4$. |
| sıaıkoaıkea | bluju'emi'i | $x_1$ is a dialysis machine for use/function $x_2$ |
| boerıe | bofsru | $x_1$ is wrapped around $x_2$. |
| boemuq | bofxa'e | $x_1$ is a hand of $x_2$ in joint fingers shape. |
| kuoqlohapıo | bogjimro'i | $x_1$ is a quantity of/is made of/contains limestone from location $x_2$. |
| kuoqloha | bogjinme | $x_1$ is calcium. |
| kuoqcıe | bogyfi'e | $f_1$ is a bony fish (Osteichthyes) of species $f_2$. |
| kuoqfuom | bogygreku | $b_1=g_1$ is a skeleton with function $b_2$. |
| kuoqdıupoq | bogyskepre | $p_1$ is an osteologist practising osteology $s_1$. |
| kuoqleqcıe | bogytacfi'e | $fi_1$ is a osteoglossiform fish (order Osteoglossiformes) of species $fi_2$. |
| kıoqlıem | boijme | $j_1=b_1$ is a pearl/ball-shaped gem from gemstone/material/source $j_3=b_2$. |
| kıoqrıe | bolbi'i | $x_1$ is the whole region of space which is between inner sphere $x_2$ and outer sphere $x_3$. |
| kıoqjıo | boldi'u | $d_1$ is a dome/cupola for purpose $d_2$. |
| kıoqbeaqmuıq | bolga'axa'i | $xa_1=g_1$ is a mace for use against $xa_2$ by $xa_3$, of material $g_2=b_2$. |
| kıoqmesoqluaq | bolgrijvi | $j_1=g_1$ (team) competes in a ball game tournament with $j_2$ (team) in contest/competition $j_3$ (event) for gain $j_4$. |
| kıoqgeoı | bolgu'o | $g_1$ plays bowling/boules. |
| kıoqkurıtama | boljbatamca | $t_1$ is a cherry tomato of variety/strain $t_2$. |
| kıoqluaq | bolkei | $k_1$ plays ball with the ball $k_2=b_1$ |
| kıoqnuımme | boltargri | $x_1=g_1$ is a globular cluster showing common property (ka) $x_2=g_2$ due to set $x_3=g_3$ linked by relations $x_4=g_4$ |
| kıoqmuq | bolxa'e | $xa_1=b_1$ is the fist of $xa_2$. |
| kıoqgıem | bolxadba | $xa_1$ is a hemisphere of sphere $b_1=xa_2$, of material $b_2$, halfness standard $xa_3$. |
| kıoqmuqdea | bolxanda'i | $x_1$ punches/clobbers/wallops $x_2$ (strikes with closed fist) on/at $x_3$ |
| sueqnaotoq | bonjacta'o | $t_1=d_1=b_1$ is a surfingboard of material/property $t_2$ |
| sueqteınoapeq | bonjarple | $p_1=j_1$ is corrugated cardboard from source $p_2$. |
| sueqmueı | bonmaksi | $m_1$ is an antenna emitting/receiving wave $b_2=m_2$ with wave-form $b_3$, wave-length $b_4$ and frequency $b_5$. |
| sueqrem | bonsfe | $x_1$ is uneven surface of object $x_2$ |
| cheoqnhe | botlai | $k_1$ is $k_2$ (quantifier, default: one) bottlefuls in quantity. |
| saosho | brabi'o | $bi_1=ba_1$ grows in size/becomes big to $bi_2$ under conditions $bi_3$. |
| saosao'aıpı | brabracrida | $c_1=b_1$ is a giant of mythos/religion $c_2$, huge as compared with standard/norm $b_3$. |
| saosaosoımeaq | brabrajamblo | $bl_1=ba_1$ is a battleship of type/carrying $bl_2$, propelled by $bl_3$. |
| saocaı | bracai | $x_1=b_1=c_1$ is huge/enormous/colossal/immense in property $x_2=b_2$ to observer $x_3=b_3=c_3$ |
| saopıusaoro | bracakrespa | $x1=b1=c2=r1$ is a tortoise of species $x2=r2$ |
| saojeq | bradu'i | $d_1$ is of the same size as $d_2$. |
| saosoımeaq | brajamblo | $bl_1=ba_1$ is a cruiser of type/carrying $bl_2$, propelled by $bl_3$. |
| saonao | brajau | $x1$ is a big expanse of water, river/sea/lake |
| saodıatua | brajdikygau | $g_1$ causes $j_1=b_1$ to decrease in property/dimension $b_2$ (ka) by amount $j_3$. |
| saopuecheıpıu | brajmadegycalku | $c_1$ is the nail of the big toe of body $d_3$. |
| saoruteıjeq | brajvetaidu'i | $d_1$ is/are congruent/has the same shape and size as $d_2$. |
| saochıeq | brakruca | $k_1$ amply overlaps with $k_2$ at locus $k_3$, amply as compared with standard/norm $b_3$. |
| saonhe | bralai | $k_1$ is numerous on a scale of $k_3$. |
| saodoetoa | brama'o | $c_1$ is a large (more than two syllables) structure word of grammatical class $c_2$ with meaning/function $c_3$ |
| saohuaq | bramau | $z_1$ is bigger than $z_2$ in dimension $b_2$ by margin $z_4$. |
| saokuoı | brame'a | $m_1$ is smaller/[less big] than $m_2$ in dimension $b_2$ by margin $m_4$. |
| saokato | bramlatu | $x_1$ is a big cat of Family Felidae of species $x_2$ |
| saosokumnhe | bramuclai | $k_1$ is measured as $k_2=s_1=b_1$ (quantifier) tablespoon(s). |
| saokasıheıga | branagycindu | $c_1$ is a bur/burr/mossycup oak (Quercus macrocarpa) of species/strain $c_2$ with acorns $g_3$. |
| saokero | branimre | $x_1$ is a grapefruit/shaddock/pomelo of variety $x_2$. |
| saopaqmetoa | brapagjvo | $x_1$ (text) is a lujvo with meaning $x_2$ and arguments $x_3$, and which is constructed from tanru/veljvo $x_4$ such that at least one element of the veljvo is ultimately not a cmavo (including "{zei}", "{ke}"/"{ke'e}", "{bo}", etc.), gismu, or rafsi of such cmavo or gismu. |
| sao'aomo | braplu | $d_1=b_1$ is a continent in ocean/on planet $d_3$. |
| saosoq | brarai | $t_1=b_1$ is the biggest among set/range $t_4$ in property/dimension $b_2$ (ka). |
| saopıo | braro'i | $r_1$ is a boulder/big rock of type/composition $r_2$ from location $r_3$, big as compared with standard/norm $b_3$. |
| saojaqkepa | bratcesluni | $x_1$ is a Giant onion (Allium giganteum) of variety/breed $x_2$. |
| saolaqtoaı | brato'a | $t_1$ is a tone high in pitch/frequency from source $t_3$. |
| saoheq | bravau | $v_1$ is a large container, containing $v_2$, large as compared with standard/norm $b_3$. |
| saonaomı | braxamsi | $x_1=b_1$ is an ocean on planet $x_2$ (default Earth) of fluid $x_3$. |
| sao'eku | braxirma | $x_1=b_1$ is a cart/dray/draft horse of breed $x_2$. |
| saobue | brazda | $x_1$ is a mansion/manor/large house of/for $x_2$, big by standard $x_3$ |
| saojeaqtua | brazengau | $g_1$ causes $z_1=b_1$ to increase in property/dimension $b_2$ (ka) by amount $z_3$. |
| saobarua | brazgu | $r_1=b_1$ is a rose (Rosa gigantea) of species/strain $r_2$. |
| buotua | bregau | $g_1$ prepares/readies $b_1$ for $b_2$. |
| buojuı | brejbi | $j_1=b_1$ is almost ready for $b_2$ (event). |
| jabıgaı | briga'e | $x_1$ perceives that $x_2$ is the case (inference from perception). |
| jabıjuna | brije'u | $x_1$ (predicate) is true when applied to argument list $x_2$ (sequence) |
| jabıjunadua | brije'uju'o | $x_1$ knows what sumti satisfies the predicate $x_2$ |
| jabıcoq | brika'i | $x_1$ is a pro-bridi representing predicate relationship $x_2$ with relation $x_3$ among arguments $x_4$. |
| jabılojı | brilogji | $l_1$ [rules/methods] is a predicate logic for deducing/concluding/inferring/reasoning to/about $l_2$ (du'u) with predicate relationships $b_1$. |
| jabıdoetoa | brima'o | $x_1=c_1$ (zo) is a cmavo with a predicate role or semantic structure which expresses predicate $x_2=b_1$ (quote/du'u) between arguments $x_3=b_3$ (ordered list), the said cmavo being of form or in category/class $x_4=c_2$ in/and belonging to language/dialect $x_5=c_3$. |
| jabıpoq | bripre | $x_1$ is a person who has a body that expresses predicate relationships. |
| jabıhuoı | brirebla | $x_1$ is a bridi-tail of predicate relationship $x_2$ with relation $x_3$ among arguments (sequence/set) $x_4$. |
| jabıteoq | brirei | $c_1$ is a question asking for a predicate, asked by $c_3$ to $c_4$. |
| jabıteoqkuq | brireisku | $x_1$ asks $x_3$ what arguments satisfy the predicate $x_2$ |
| jabıteoqkuq | briretsku | $x_1$ asks $x_2$ what sumti satisfies the predicate $x_3$ |
| jabılaı | brisni | $x_1$ (text) represents a predicate relationship with relation represented by $x_2$ (text) among referents of $x_3$ that are arguments (sequence/set of texts). |
| jabılaısıu | brisnismi | $x_1$ is a subsentence of Lojban grammar. |
| jabıhuo | britirna | $x_1$ induces from their auditive perception that $x_2$ is the case. |
| jabıtoa | brivla | $v_1$ is a morphologically defined predicate word signifying relation $b_2$ in language $v_3$. |
| jabıtoachua | brivlacme | $c_1$ (quoted word(s)) is a name of $c_2$ used by $c_3$ that morphologically [strict] is brivla $bv_1$ in language $x_5$ |
| jabıtoasıuchua | brivlasmicme | $x_1=c_1=s_1$ (quoted word(s)) is a name of $x_2=c_2$ used by $x_3=c_3$ that morphologically [loose] evokes/is similar to/is a brivla $x_4=v_1=s_2$ (text; may be multiple words), similar in property/quality[/amount?] $x_5=s_3$ (ka/ni), in language $x_6$ |
| chuımsıqja | brulu'i | $l_1$ (agent) sweeps/brushes $l_2$, removing soil/contaminant $l_3$ with brush $l_4=b_1$. |
| chuımtıdo | brupu'i | $x_1$ applies/brushes $x_2$ on surface $x_3$ |
| laıtoa | bu'ivla | $x_1$ (quoted text) is a “bu letteral” of character $x_2$ (zoi quote). |
| gueqbue | bu'uzda | $z_1$ is a tent inhabited by $z_2$, made of $b_2$. |
| gueqshua | bukfa'u | $f_1$ parachutes to $f_2$ from $f_3$ using parachute of type/material $b_2$. |
| gueqdeaqtıe | buklolgai | $g_1=b_1$ is a carpet/rug for covering floor $g_2=l_1$ of $x_3=l_2$, of type/material $x_4=b_2$. |
| gueqmara | bukmapra | $x_1$ is a quantity of lint (short fluffy fibrous material) of composition $x_2$ |
| gueqjıo | bukydi'u | $z_1$ is a tent for purpose $z_2$, made of $b_2$. |
| gueqlıaı | bukyvoi | $v_1$ paraglides, using paraglider of type/material $b_2$. |
| cehashına | bumgapci | $x_1$ is fog/mist of liquid/composition $x_2$ covering $x_3$. |
| tıaqnam | burnanba | $n_1$ is brown bread made from grains $n_2$. |
| eılatua | burnygau | $g_1$ (agent) embarrasses/disconcerts $b_1$ about/under conditions $b_2$ (abstraction). |
| keasuotua | ca'arcadgau | $g_1$ (agent) turns device/apparatus $g_2=cab_1=can_1$ off. |
| keasuo | ca'arcando | $cab_1=can_1$ (device/apparatus) is off / not operational. |
| keacıa | ca'arcau | $cl_1$ is unaided by/without apparatus/mechanism/device/equipment $ca_1=cl_2$ for function $ca_2$ controlled/triggered by $ca_3$ (agent). |
| dem'ırue | ca'erbi'e | $b_1=c_2$ is a wind from direction $b_2$ with speed $b_3$, shoving/pushing $c_2$ at locus $c_3$. |
| demgıamtua | ca'ermuvgau | $g_1=c_1$ pushes $m_1=c_2$ to destination $m_2$ from origin $m_3$ over path/route $m_4$. |
| cuesue | ca'icpe | $cp_1=ca_2$ demands $cp_2=ca_2$ from $cp_3$. |
| cueshoe | ca'icru | $cu_1=ca_1$ (agent) permits/lets/allows $cu_2$ (event) under conditions $cu_3$, derived from authority on basis $ca_3$. |
| cueboq | ca'irfanta | $f_1$ censors/suppresses event $f_2$ from occurring. |
| cuejıe | ca'irpai | $x_1$ officially/authoritatively judges $x_2$ (event/abstract) |
| cuekao | ca'irvei | $x_1=v_1$ is an authoritative document of $x_2=v_2$ (data/facts/du'u) about $x_3=v_3$ (object/event) preserved in medium $x_4=v_4$, by authority $x_5=c_1$ over matter/sphere/persons $x_6=c_2$ derived on basis $x_7=c_3$. |
| cuegımıu | ca'irzau | $x_1$ officially approves $x_2$ (object / event); $x_2$ is official, approved by $x_1$ |
| chuaobuıhıeq | ca'orbaryre'o | $r_1$ defenestrates $r_2$ through window/portal/opening [portal] $c_1$ in wall/building/structure $c_2$ |
| chuaofuom | ca'orgreku | $g_1$ is a window frame of window $g_2=c_1$. |
| naıjao | cabda'o | $x_1$ (nu) happens far away in time from $x_2$ (nu). |
| naıchaqhoeı | cabdeicerni | $x_1=ce_1=ca_1$ is this morning; $x_1=ce_1=ca_1$ is the morning occuring at the same time as day $x_2=ce_2=d_1$ at location $x_3=ce_3$. |
| naıdıo | cabdo'i | $d_1=c_1=x_1$ is the today daytime period of $c_2=x_2$ at location $n_3=x_3$. |
| naıjoa | cabjeftu | $j_1=c_1$ is this week; $j_1=c_1$ is the week occuring at the same time as $c_2$, week standard $j_3$. |
| naırutı | cabjvezva | $x_1$ overlaps in time and space with $x_2$ |
| naıjue | cabma'i | $m_1=c_1$ is the current month by month standard $m_3$, simultaneous with $c_2$ in time. |
| naıko | cabmoi | $x_1$ is the $x_2$-th one timewise to satisfy property $x_3$ among $x_4$. |
| naınıaq | cabna'a | $n_1$ is the current year by standard $n_3$, simultaneous with $c_2$ in time. |
| naıbujıq | cabnalza'i | $x_1$ is extinct/no longer existent. |
| naıtuko | cabrolmoi | $x_1$ is the last one timewise to satisfy property $x_2$ among $x_3$. |
| naıseum | cabvanci | $x_1=v_1=c_1$ is this evening; $x_1=v_1=c_1$ is the evening occuring at the same time as $x_2=v_2$ at location $x_3=v_3$. |
| naıshotua | cabybixygau | $x_1=g_1$ updates / makes current $x_2=b_1$ to $x_3=c_2$; $x_1$ makes $x_2$ catch up with $x_3$ at / under conditions / when $x_4=b_3$. |
| naıdıo | cabydo'i | $d_1 = c_1 = x_1$ is the today daytime period of $c_2 = x_2$ at location $n_3 = x_3$. |
| naıfaq | cabyfau | $c_1=f_1$ is live (experienced as it happens) to experiencer $c_2$. |
| naıtue | cabytcini | $x_1$ is the status quo/current state of $x_2$ |
| horamınudaqmoa | cacryme'utcika | $x_1$ (number) is the minute/minute notation of the hour, of event/state $x_2$, in system $x_3$. |
| suotua | cadgau | $x_{1}$ is a do-idle. |
| suokaqsı | cadycta | $cat_1=can_1$ is a lurker/inactively watches $cat_2$ |
| suoluaq | cadykei | $k_1=c_1$ (agent) idly plays with plaything/toy $k_2$. |
| suoshaı | cadysti | $s_1=c_1$ (agent) ceases and rests from activity/process/state $s_2$ (not necessarily completing it). |
| suotuoq | cadytilju | $x_{1}$ is heavy in proper mass, invariant mass, rest mass, intrinsic mass |
| faıleu | caflitki | $l_1$ is liquid at room temperature/at standard temperature and pressure, and consists of composition/material $l_2$. |
| faıteoq | cafrei | $r_1$ is a frequently-asked question about subject $r_2$ |
| faıshına | cafygapci | $x_1$ is a gas of $x_2$ at room temperature/STP. |
| caısao | caibra | $b_1=c_1$ is huge/enormous/colossal in property $b_2=c_2$ to observer $b_3=c_3$. |
| caıkaqsı | caicta | $cat_1$ stares at $cat_2$ as received by observer $car_3$. |
| caıshao | caidji | $d_1$ craves/intensely wishes $d_2$ (event/state) for purpose $d_3$. |
| caıgı | cairza'a | $x_1$ is an idol |
| caıfurı | caisli | $s_1$ blinks/fades in an oscillating pattern at rate/frequency $s_2$ through set/sequence-of-states $s_3$ |
| caınoq | caivru | $s_1=c_1$ is roaring/blinding to $s_2$ via sensory channel $s_2=c_3$. |
| pıunuq | cakcurnu | $x_1$ is a mollusk/clam/mussel/snail of species $x_2$. |
| pıunuqdıu | cakcurske | $x_1$ is malacology based on methodology $x_2$. |
| chokopuo | caklypu'o | $p_1$ is a cacao/cocoa powder/solids of cacao beans $p_2$. |
| chokopoaı | caklytsi | $t_1$ is/are (a) cacao bean(s) of plant $sp_1=t_2$ (genus Theobroma; default T. cacao). |
| pıusoı | cakyda'a | $x_1=d_1$ is an armoured fighter protected by armuor/shell $x_2=c_1$ covering $x_3=c_2$ of material $x_4=c_3$ |
| pıulıempıu | cakyjmepi'a | $p_1=j_3=c_3$ is mother of pearl from source $p_2=c_2$. |
| pıuchao | cakykarce | $k_1=c_2$ is a tank/armored combat vehicle for carrying $k_2$, propelled by $k_3$, with armor-plating $c_1$. |
| pıusaoro | cakyrespa | $x_1$ is a turtle of species $x_2$. |
| goadesımeta | caldectre | $c_1=d_1=m_1$ (space/volume/region/room) is $d_2=m_2$ cubic decimetres/decimeters ($m^3$) measured in perpendicular directions (triple)/defined by set of points (set)/occupied by $c_2=m_3$ by standard $m_4$. |
| goarudaq | caljvetei | $c_1=t_1$ is space-time occupied by $c_2$. |
| goaromfuaq | calsamxra | $x_1$ is a 3D model and "depicts" $x_2$. |
| goatoaı | calsle | $x_1$ is a voxel of model/object $x_2$ |
| goateıkıoq | caltaiboi | $x_1=b_1=t_2$ is a sphere / ellipsoid with geometric shape $x_2=t_1=c_1$ occupied by / made of $x_3=b_2=c_2$. |
| goateısıu | caltaismi | $x_1$ is shaped (physically/geometrically) like $x_2$, with shape $x_3$ |
| goacheupamgıo | calticprigu'i | $p_1$ is a hologram/holograph on surface $p_2$ or projected from radiation source $g_3$ ; $p_1$ is holographic |
| goameta | caltre | $c_1=m_1$ (space/volume/region/room) is $m_2$ cubic metres/meters ($m^3$) measured in perpendicular directions (triple)/defined by set of points (set)/occupied by $c_2=m_3$ by standard $m_4$. |
| caıbao | camblabi | $x1$ is white |
| caıruoı | camcinla | $x_{1}$ is a thin with thinness direction $x_{2}$ with thinness standard $x_{3}$ with find intense $x_{4}$. |
| caınea | camganra | $g_1=c_1$ is vast/very wide in (2nd most significant) dimension $g_2=c_2$ with observer $g_3=c_3$. |
| caıjaı | camgei | $g_1$ is intensely happy about $g_2$. |
| caıcueqca | camgubri'a | $r_1$ hypes $r_2=g_1=c_1$. |
| caısı | camju'i | $x_1$ concentrates on / pays close attention to $x_2$ |
| caıshoı | camki'a | $k_1=c_1$ screams/howls sound $k_2$. |
| caıcho | camnei | $x_1$ loves (emphatically likes) $x_2$ (object/state) |
| caımaı | campa'i | $c_1=p_1$ intensely loves/feels strong affectionate devotion towards $p_2$ (object/state). |
| caıreobuqshuao | camskamolcpi | $ci_1=m_2$ is toucan/toucanet of species/type $ci_2$ with bill $m_1=s_1$ of typically intense color or colors $s_2=ca_1$ |
| caıtea | camte'a | $t_1$ feels horror/is intensely frightened of $t_2$ (event/tu'a object). |
| caıleo | camtoi | $c_1$ effortfully tries to do $t_2$ by method $t_3$, as perceived by $c_3$. |
| shıaoshao | cancydji | $d1$ desires/wants/wishes vanishing/disappearance of $c1$ (event/state) for purpose $d3$. |
| hıammoe | capcni | $x_1$ feels insecurity / feels threatened by threat $x_2$ |
| hıamfa | capli'u | $l_1$ is an adventurer traveling via route $l_2$ using means/vehicle $x_3$. |
| hıamsıo | capsi'o | $s_1=c_1$ is an idea/concept/thought that is potentially harmful to $c_2$ under conditions $c_3$. |
| hıamdıechoa | capsidba'u | $b_1$ snarls/growls/roars the threat (utterance) of idea/action $s_2$ at audience $s_3$. |
| hıamdıe | capti'i | $s_1$ (agent) threatens/menaces idea/action $s_2$ to audience $s_3$. |
| hıamsı | capyju'i | $j_1$ is careful of $j_2=c_1$, which is dangerous to $c_2$ under conditions $c_3$ |
| muoı'ırue | carbi'e | $b_1=c_1$ is a tornado/waterspout moving from direction $b_2$ at speed $b_3$ rotating around centre /eye $c_2$ with rotational direction $c_3$. |
| muoıbaga | carcpu | $l_1$ reels in $l_2=c_1$ by handle/at locus $l_3$ by rotating it around axis $c_2$. |
| muoıshaq | carcra | $cr_1=ca_1$ turns to face $cr_2$. |
| muoıdıaqtua | cardikygau | $g_1$ shakes $d_1=c_1$ over vector $c_2$ facing $c_4$, with period $d_3$ |
| muoıtoe | carka'a | $k_1$ is a rotary saw [rotating cutting tool] cutting/splitting/dividing $k_2$ (object) into pieces $k_3$ |
| muoılıaıchom | carlimcinki | $x_1$ is a whirligig beetle of species $x_2$. |
| muoıhuıgaı | carmalga'e | $x_1$ feels dizzy |
| ruqmuaodueq | carvyrictu'a | $x_1$ is a rainforest |
| jıamsue | catrymi'e | $m_1$ orders $m_2$ to have $c_2$ executed by action/method $c_3$. |
| cıameo | caudri | $x_1$ is sad that they lack $x_2$ (ka); $x_1$ misses $x_2$. |
| cıajuı | caujbi | $x_1$ is barely $x_2$ (property of $x_1$); $x_1$ has barely / almost doesn't have property $x_2$ |
| cıatua | caurgau | $g_1$ (person/agent) deprives $c_1$ of $c_2$. |
| ruqtuarıtı | cavgauri'i | $r_1=g_1$ is a rainmaking/ ritual intended to invoke rain $r_2=g_2$, by custom/in community$r_3$, with form/rules$r_4$. |
| ruqsıqja | cavlu'i | $l_1$ (agent) showers $l_2$. |
| ruqsıqjachuo | cavlumtci | $x_1$ is a shower head/faucet/nozzle made of material $x_2$ with flow rate $x_3$ and water pressure $x_4$ |
| ruqmuaodueq | cavricfoi | $f_1$ is a rain forest with trees $t_1$. |
| ruqmuaodueq | cavrictu'a | $x_1$ is a rainforest. |
| ruqhıu | cavyfle | $f_1=c_1$, consisting of $f_2$, pours into $f_3=c_2$ from $f_4=c_3$. |
| ruqtaqsıqja | cavysezlu'i | $l_1=s_1$ (agent) showers itself of soil/contaminant $l_3$ with cleaning material(s) $l_4$. |
| jıaochı | ceikri | $k_1$ believes (without evidence/proof) that the god/deity $c_1$ exists. |
| jıaocoq | ceirka'i | $x_1$ is the incarnation/avatar of god $x_2$ of religion $x_3$ |
| jıaobudua | ceirnalju'o | $d1$ does not know if a god(s) exist; d1 is agnostic. |
| jıaozoaı | ceirsenpi | $s1$ has doubts about the existence of a deity/deities. |
| jıaolaı | ceisni | $x_1=s_1$ is an idol/a sign/symbol representing god/demon/property $x_2=s_2$ to observer $x_3=s_3$ |
| jıaobue | ceizda | $z_1$ is the Heaven of religious community $c_2$. |
| carabeaq | celga'a | $g_1=c_2$ is an arrow made of $g_2$ fired/launched by $c_1$. |
| caraseraq | celgunta | $g_1$ (person/mass) attacks with a projectile weapon/shoots victim $g_2$ with goal/objective $g_3$ using launcher/gun $c_1$ which launches/fires/shoots projectile/missile $c_2$ propelled by propellant/propulsion $c_3$. |
| carajue | celma'i | $x_1$ is December of year $x_2$ in calendar $x_3$. |
| ceqtınhe | cenlai | $x_1$ is $x_2$ percent of $x_3$ in dimension/aspect $x_3$. |
| ceqtımılıchaq | cenmildje | $d1$ is $d2$ full (centi)milidays (hundred-thousandth of a day unit) in duration (default is 1 (centi)miliday) by standard $d3$; d1 is a metric second. |
| ceqtımeta | centre | $m_1=c_1$ is $m_2=c_2$ centimeter(s) / hundredth(s) of a meter [metric unit] in length (default 1) measured in direction $m_3=c_3$ by standard $x_4=m_3$. |
| ceqtıchaq | cenydje | $d_1$ is $d_2$ full centidays (hundredth of a day unit) in duration (default is 1 centiday) by standard $d_3$ |
| hoeırıaobusuo | cermursynalcando | $ca_1$ is matutinal/active during the pre-dawn/early morning $ce_1=m_1$. |
| jıaochua | cevycme | $cmene_1$ is a Divine Name of $cevni_1=cmene_2$ as known by $cevni_2=cmene_3$ which is associated with $cevni_3$; $cmene_1$ is a name of god. |
| ceobıe | cfabalvi | $b_1$ is entirely in the future of $b_2$; $b_1$ begins after $b_2$. |
| ceogaı | cfaga'e | $g_1$ notices $g_2$ by means $g_3$ under condition $g_4=c_1$. |
| ceotua | cfagau | $x_1=g_1$ (person/agent) initiates/begins/starts/causes the beginning of $x_2=c_1$ (state/event/process). |
| ceopu | cfapru | $p_1$ is preliminary to $c_1=p_2$'s beginning. |
| ceoguotua | cfarefygau | $x_1=g_1$ restarts $x_3=g_2=c_1=k_2$, with repetition / recurrence / instance $x_3=k_1$, for the $x_4=k_3$'rd time; $x_1$ does $x_2$, a restart of $x_3$ for the $x_4$'th time. |
| ceorıtı | cfari'i | $r_1$ is/are the ritual/proceedings for starting/commencing $c_1$[event/state/process] by community $r_2$ with rules $c_4$. |
| ceochıaq | cfasanji | $s_1$ realizes $s_2$ under condition $c_1$. |
| ceocaq | cfasazri | $s_1$ powers up $s_2$ for function $s_3=c_1$. |
| ceotuı | cfatse | $x_1$ sits down on $x_2$. |
| tuoıgaı | cfifa'i | $x_1$ finds fault/flaw $x_2$ in $x_3$ (object/action), of which the flaw causes $x_4$ |
| tuoıgaı | cfilyfacki | $x_1$ finds fault/flaw $x_2$ in actions $x_3$ causing $x_4$; $x_1$ criticizes with critics $x_2$ action $x_3$ |
| lıeqchuo | cfinytci | $t_1=c_1$ is a wedge (tool) of material $c_2$. |
| tuoıjoaı | cfisisku | $s_1$ diagnoses/proof-reads/searches/tests/debugs for flaw/property $c_1=s_2$ in $c_2=s_3$ causing $c_3$ |
| tuoımekao | cfiste | $x_1$ is a "bug-list" / list of discovered flaws in $x_2$ |
| kaılueq | ci'arse'u | $s_1=c_2$ is a secretary to $s_2$. |
| kaıchase | ci'artadji | $t_1$ is a font/writing style used by $c_1$ to write $c_2$ on medium $c_3$ with implement $c_4$ under conditions $t_3$. |
| kaıteı | ci'artai | $t_1$ is a font/writing style used by $c_1$ to write $c_2$ on medium $c_3$ with implement $c_4$. |
| doemluaq | ci'erkei | $k_1$ plays game $k_2=c_1$ governed by rules $c_2$ interrelating game parts (physical or conceptual) $c_3$. |
| doemluaqnhe | ci'erkeilai | $ke_1=kl_1$ has score $kl_2$ in game $ke_2=c_1$ governed by rules $c_2$ interrelating game parts (physical or conceptual) $c_3$. |
| sıgımaı | ci'irpa'i | $x_1$ [loves/takes great, passionate interest in] $x_2$ |
| sıgıhuaq | ci'izma | $c_1=z_1$ is more interesting than $z_2$ to $c_2$ in amount $z_4$. |
| nıode | ci'omle | $x_1$ is cute to $x_2$ in aspect $x_3$. |
| saqchaq | cibdei | $x_1$ is a Wednesday of week $x_2$ on calendar $x_3$. |
| saqkojoaq | cibmoija'a | $j_1$ has the rank of Major/Lieutenant Commander/Squadron Leader (equivalent of NATO OF-3) in military unit /organization $j_2$. |
| saqkomuqcheı | cibmoixandegji | $xa_1=d_1$ is the middle finger of hand $xa_2=d_2$ attached to body $d_3$. |
| saqkocheı | cibmomdegji | $m_1=d_1$ is the middle finger of $d_2$. |
| saqzıulıaq | cibnacmei | $x_1$ is a 3-dimensional vector with coordinates $x_2$, $x_3$ and $x_4$. |
| saqseum | cibvanci | $x_1$ is a Wednesday evening of week $x_2$ in calendar $x_3$. |
| saqkopıtoa | cibyfu'ivla | $x_1=v_1=f_1$ is a stage 3 fu'ivla meaning $x_2=v_2$, based on word $x_3=f_2$ in language $x_4$. |
| saqrıalaq | cibykarsna | $x_1$ (sound, text) is a triphthong. |
| saqnıuboekero | cibypeznimre | $x_{1}$ is a quantity of Citrus trifoliata [fruit/tree, etc.] of species/strain $x_{2}$. |
| saqpıanete | cibyplini | $p_1$ is the third closest planet revolving around $p_2$, with planetary characteristics $p_3$, orbital parameters $p_4$. |
| saqrakutoa | cibyslakyvla | $v_1$ is a three-syllable word meaning $v_2$ in language $v_3=s_2$ with syllables $s_1$. |
| saqshıaq | cibytu'e | $x_1$ is three-legged. |
| saqsıoqchao | cibyxilma'e | $m_1$ is a tricycle (propelled, three-wheeled vehicle) carrying $m_2$ on surface $m_3$, propelled by $m_4$ |
| puaıdueq | cicfoi | $f_1$ is an uncultivated field of material $f_2$. |
| puaıkato | cicmlatu | $x_1$ is a wildcat |
| kuaolıem | cicnyjme | $j_1$ is a turquoise (gem/polished stone) of type $j_2$ from source material $j_3$. |
| kuaorıq | cicnyri'o | $x_1$ is aqua [color adjective]. |
| puaıshamu | cicplise | $x_1$ is a wild apple/crab apple of species/strain/cultivar $x_2$ |
| puaıpoq | cicpre | $c_1=p_1$ is a savage/wild person. |
| puaıreq | cicre'a | $c_1=r_1$ is a savage/wild human. |
| puaımuaodueq | cicricfoi | $f_1$ is a jungle |
| puaınıu | cicyspa | $s_1=c_1$ is a weed of species $s_2$. |
| puaınıudueq | cicyspafoi | $f_{1}$ is a brush/shrubland [field of wild plants] with predominant plant species/cultivar $s_{2}$. |
| puaınıushata | cicyspavi'u | $v_1$ weeds out plants $s_1=c_1$ of species $s_2$ from $v_3$ with/leaving result/remnant/remainder $v_4$. |
| beakoı | cidydzu | $ca_1=ci_3$ crawls on surface $ca_2$. |
| beatuı | cidytse | $t_1$ kneels on surface $t_2$ on limb $c_2=x_3$ of body $c_3=x_4$. |
| bemkıaıkeoı | cifku'ita'a | $k_1=t_1$ is/are using baby talk/caretaker speech/infant-directed speech (IDS)/child-directed speech (CDS)/parentese to $c_1=k_2=t_2$ (default: infant/baby) about subject $t_3$ in language $t_4$. |
| bemmuao | ciftricu | $x_1$ is a sapling of species/cultivar $x_2$ |
| bemrua | cifxrula | $x_1$ is a flower bud of plant/species $x_2$. |
| bemguobe | cifybakni | $b_1=c_1$ is/are (a) calf/calves [infant cattle/beef-producer/bovine] of species/breed $b_2=c_2$. |
| bemheqtı | cifydatka | $d_1=c_1$ is a duckling of species/breed $d_2=c_2$. |
| bemlua | cifylisri | $l_1$ is a children's story about plot/subject/moral $l_2$ by storyteller $l_3$ to audience $l_4$. |
| shıetua | cikygau | $g_1$ (person/agent) wakes up $c_1$. |
| cuaı'asaı | cimde'u | $d_1=c_1$ is a quantity of/contains/is made of mud from source $d_2$ of composition $d_3$, moist due to liquid $c_2$. |
| cuaıpuao | cimdilnu | $x_{1}$ is a cloud with cloud material-moisture $x_{2}$ with cloudy $x_{3}$ with cloud base [elevation] $x_{4}$. |
| cuaıshoemfuq | cimjirta'u | $t_1$ is a wet suit for wearing by $t_2=j_1=c_1$ in liquid $j_2=c_2$. |
| cuaımetoa | cimjvo | $l_1$ is an implicitly metaphorical lujvo with meaning $l_2$ and arguments $l_3$ built from metaphor $l_4$. |
| mıqdaq | cimnytei | $t_1=c_1$ is an eternity. |
| cuaıca | cimri'a | $r_1$ (event/state) moistens $c_1$ with liquid $c_2$ under conditions $r_3$. |
| cuaıdueq | cimtu'a | $t_1=c_1$ is a swamp/marsh/wetland at location $t_2$ with liquid $c_2$ |
| cuaıhuaqtua | cimymaugau | $x1=g1$ humidifies $x2=c1$ by amount/excess $x3$ |
| cuaıhuaqtuakea | cimymaugauca'a | $x1$ is a humidifier |
| cuaıkuoıtua | cimyme'agau | $x1=g1$ dehumidifies $x2=c1$ by amount/excess $x3$ |
| cuaıkuoıtuakea | cimyme'agauca'a | $x1$ is a dehumidifier |
| sejenasa | cincizra | $n_1=z_1=x_1$ is sexually deviant/perverted in activity/state $n_2=x_2$ in property $z_3=n_3=x_3$ to person/by reference point $z_2=n_4=x_4$; $x1$ is sexually perverted |
| sejegale | cinctu | $ci_1=ct_1$ teaches audience $ct_2$ ideas/methods/lore $ct_3$ (du'u) about sexual activity/state $ci_2=ct_4$ by method $ct_5$ (event) |
| heıgamuaosaı | cindymudri | $m_1$ is a quantity of/is made of/contains oak wood/lumber from oak tree(s) of species/strain $m_2=c_2$. |
| heıgakası | cindynarge | $n_1$ is an acorn/oak nut from oak tree $n_2=c_1$ with shell $n_3$ and kernel $n_4$. |
| labılabırutıqra | cinfycinfyjvetirxu | $c_1=t_1$ is a liliger of breed/variety $c_2=t_2$. |
| labırutıqra | cinfyjvetirxu | $c_1=t_1$ is is a liger of breed/variety $c_2=t_2$. |
| labıjue | cinfyma'i | $x_1$ is August of year $x_2$ in calendar $x_3$. |
| labıfuqmarao | cinfyta'udansu | $d_1$ (individual, mass) dances lion dance to accompaniment/music/rhythm $d_2$ wearing lion costume $t_1=c_1$. |
| sejebeopoq | cingafpre | $p_1$ is a transsexual person. |
| sejesoao | cinjikca | $j_1=c_1$ courts/flirts with $j_1$, exhibiting sexuality/gender/sexual orientation $c_3$ (ka) by standard $c_4$. |
| chomchuq | cinkycti | $x_1$ eats/ingests/consumes insects/arthropods of species $x_2$. |
| chomchuqnıu | cinkyctispa | $cit_1=s_1$ is a insectivorous plant of species $s_2$, eating insects/arthropods of species $cin_2=cit_2$. |
| chomnueq | cinkyre'u | $r_1$ is arthropod meat (body-parts regarded as edible) from species/breed $r_2=c_2$. |
| ruoınhoq | cinlysko | $s_1$ is a string of $s_2$ material. |
| ruoıjeaq | cinlyze'a | $z_1=c_1$ becomes thinner in direction/dimension $c_2$ by amount $z_3$. |
| sejede | cinmle | $m_1=c_1$ is sexy/hot/attractive to $m_2$ in aspect $m_3$ by standard $m_4=c_4$. |
| sejemaı | cinpa'i | $x_1$ feels romantic/intimate/sexual love [eros] toward $x_2$ |
| sejemaıpaı | cinpampe'o | $x_1$ is a [significant other/boyfriend/girlfriend] to $x_2$ |
| sejegıqsuocıu | cintolcadvi'i | $v_1=c_1$ excretes pre-ejaculate/pre-ejaculatory fluid $v_2$ from $v_3$ via route $v_4$. |
| sejecıu | cinvi'i | $x_{1}$ is an excrete-sexual with excreted $x_{2}$ with excreted from $x_{3}$ with excretion means $x_{4}$. |
| mıeqkaqsı | cipcta | $x_1$ checks/investigates/examines/inspects $x_2$ for property $x_3$. |
| mıeqkaqsırıaq | cipctastu | $x_1=s_1$ is a checkpoint for checking $x_2=s_2=cipcta_2$ |
| mıeqbuaqcheu | cipflitcica | $x1$ is a false negative/deceiver in failing (producing negative result in) test $x2$ which tests for $x3$ as a result of effort/under conditions $x4$; $x1$ is falsely found to have (negative result) property $x3$ by (negative result of) test $x2$ under conditions $x4$ |
| mıeqjıaqtua | cipmujgau | $x_1=g_1$ simulates universe $x_2=m_1$, testing property $x_3=c_2$ in subject $x_4=c_3$ |
| mıeqtaıcheu | cipsadytcica | $x_1$ is a false positive/deceiver in passing test $x_2$ which tests for $x_3$ as a result of effort/under conditions $x_4$; $x_1$ is falsely found to have property $x_3$ by test $x_2$ under conditions $x_4$ |
| mıeqseao | cipxu'i | $x_1=xu_1$ is an instance of reagent $x_2=xu_2$ (individual or mass) for testing $x_3=c_2$. |
| mıeqpeq | cipyple | $p_1$ is a test-paper from source $p_2$ for/proof of property/state $c_3$ in subject $c_4$. |
| kuhatorea | cirlydakfu | $d_1$ is a cheese knife with a blade of material $d_3$. |
| kuhanam | cirlynanba | $x_1$ is cheesebread (pão de queijo). |
| nhamecua | cismyfra | $c_1=f_1$ smiles at $f_3$ under conditions $f_4$. |
| nhameteı | cismytai | $x_1$ is a smile (facial expression) |
| nıolıqguobe | citfe'ibakni | $b_1=f_1=c_1$ is a heifer [young female bovine/cow] of species/breed $b_2=f_2$ by standard $f_3=c_2$. |
| nıohuaq | citmau | $z_1=c_1$ is younger than $z_2$ by amount $z_4$. |
| nıode | citmle | $m_1$ is cute to $m_2$ in aspect $m_3$. |
| nıonaq | citnau | $n_1=c_1$ is a youth/young man by standard $c_2$. |
| nıomaı | citpa'i | $p_1$ has a crush on/is infatuated with $p_2$ |
| nıosoq | citrai | $t_1=c_1$ is youngest among $t_4$. |
| nıokepa | citsluni | $x_1$ is a scallion/green onions/spring onions/salad onions/green shallots/onions having hollow green leaves and lacking a fully developed root bulb (genus Allium) of species/variety $x_2$. |
| nıoguobenueq | citybakre'u | $r_1$ is a quantity of/contains veal/bovine meat/flesh from young bovine/cattle $c_2=b_1=c_1$. |
| nıokune | cityge'u | $g_1$ is a young dog/canine/[bitch]/puppy of species/breed $g_2$. |
| nıodeto | citytarbi | $t_1=c_1$ is an embryo ( a multicellular diploid eukaryote in its earliest stage of development) with mother $t_2$ and father $t_3$. |
| nasanıaı | cizda'u | $x_1=c_1=d_1$ is a monster/freak of species $x_2=d_2$, monstrous/freakish in property $x_4=c_3$ according to $x_3=c_4$. |
| nasahuaq | cizmau | $x_1$ is stranger than $x_2$ to $x_3$ in aspect $x_4$ (ka), by a margin $x_5$. |
| nasakuoı | cizme'a | $x_1$ is less strange than $x_2$ to $x_3$ in aspect $x_4$ (ka), by a margin $x_5$. |
| nasagıqcho | cizytolnei | $x_1$ dislikes $x_2$ because $x_1$ finds that $x_2$ is weird in property $x_3$. |
| kuefıeq | ckufi'i | $x_1=f_1=c_3$ authors/creates book $x_2=c_1$ about/containing work $x_3=c_2$ for audience $x_4=c_4$ preserved in medium $x_5=c_5$ for purpose $x_6=f_3$ from elements/ideas/inspiration $x_7=f_4$. |
| kueguo | ckuke'u | $x_1$ is the $x_3$'rd edition of book/publication $x_2$ about subject/theme/story $x_4$ by author $x_5$ for audience $x_6$ preserved in medium $x_7$ . |
| kuepaqpaq | ckupaupau | $x_1$ is a part of $x_2$, which is a part of a book . $x_1$ is a part of chapter $x_2$ |
| kuechue | ckupoi | $x_1=p_1$ is a series of books $x_2=c_1=p_3$. |
| kueshuaq | ckupra | $cup_1$ publishes $cup_2=cuk_1$ by process $cup_3$. |
| kuebuejoe | ckuzdacre | $c_1$ is a librarian by standard $c_3$. |
| kuebuedıu | ckuzdaske | $s_1$ is library science with methodology $s_3$. |
| buaıjarafa | clabajykla | $k_1=b_1$ runs a marathon/long distance to destination $k_2$ from origin $k_3$ via route $k_4$. |
| buaısaolaqtoaı | clabrato'a | $x1=c1=t1$ is a squeal/[long high-pitched sound] from source $x2=t3$ |
| buaıcaramuıq | clacelxa'i | $x_1=ce_1=cl_1$ is a rifle for use against $x_2$ by $x_3$, launching projectile $c_2$ propelled by $c_3$. |
| buaıtorea | cladakfu | $x_1$ is a long knife |
| buaıtoreamuıq | cladakyxa'i | $xa_1=d_1=c_1$ is a sword / long knife weapon for use against $xa_2=d_2$ by $xa_3$ with blade of material $d_3$ long by standard $c_3$. |
| buaıcıe | clafi'e | $x_1$ is an eel/lamprey/oarfish of species/variety $x_2$ |
| buaıgeajıo | clagaldi'u | $d_1=g_1=c_1$ is a tower for purpose $d_2$. |
| buaıtua | clagau | $x1=g1$ lengthens $x2=c1$ in property/quantity $x3$ (ka/ni) by amount/excess $x4$ |
| buaıkurıtama | clajbatamca | $t_1$ is a grape tomato of variety/strain $t_2$. |
| buaıchao | clakarce | $k_1=c_1$ is a limousine for $k_2$, propelled by $k_3$. |
| buaımoma'aıpı | clakercrida | $cr_1=k_2$ is an elf [long-eared mythical humanoid] of mythos/religion $cr_2$ |
| buaıhuaq | clamau | $z_1$ is longer/taller than $z_2$ in direction $c_2$ by margin $z_4$. |
| buaıkuoı | clame'a | $m_1$ is shorter than $m_2$ in direction $c_2$ by margin $m_4$. |
| buaıboanıaı | clanebda'u | $d_1=cl_1=cn_2$ is a giraffe of species/variety $d_2$. |
| buaımaı | clapa'i | $p_1$ feels longstanding love/strong affectionate devotion over a long time towards $p_2$. |
| buaınıuboe | clapezli | $p_1$ is a leaf of $p_2$, long by standard $c_3$. |
| buaıloma | clapi'e | $x_{1}$ is a leap with leaped to $x_{2}$ with leaped from $x_{3}$ with leap height $x_{4}$ with propulsion for leap $x_{5}$. |
| buaıpoq | clapre | $p_1$ is a tall person, by measurement standard $c_3$. |
| buaısoq | clarai | $x_1$ (object/dimension) is longest among set $x_2$ (set) in respective dimensions $x_3$ (default: the longest for each). |
| buaıkepa | clasluni | $s_1$ is a (garden) leek (Allium porrum/Allium ampeloprasum) of variety/strain $s_2$. |
| buaıdaq | clatei | $t_1$ is a long time/duration/interval/period/elapsed time from time/event $t_2$ to time/event $t_3$. |
| buaımeta | clatre | $x_1=m_1=c_1$ measures $x_2=m_2$ meters in its longest direction $x_3=m_3=c_2$ by measurement standard $x_4=m_4$. |
| buaıceukuq | clavaxsku | $x1=v1=c1$ sighs $x2=c2$ (text) to $x3=c3$ |
| buaımuıq | claxa'i | $x_{1}$ is a weapon-long with threatened by weapon $x_{2}$ with use weapon $x_{3}$ with length standard $x_{4}$. |
| chıecho | clinei | $x_1=n_1=c_1$ likes learning about $x_2=n_2=c_3$ from source $x_3=c_4$ by method $x_4=c_5$ |
| chıejuo | clinoi | $n_1=c_4$ is an instructional message about $n_2=c_3$ with contents $c_2$ intended for audience $n_4=c_1$. |
| nuıkaqga | cmabatci | $b_1$ nibbles $b_2$ at locus $b_3$ with $b_4$. |
| nuısho | cmabi'o | $b_1=c_1$ decreases in size/becomes small to $b_2$ under conditions $b_3$. |
| nuıcaı | cmacai | $ca_1=cm_1$ is tiny/miniature/diminutive/very small in property $ca_2=cm_2$ to observer $ca_3=cm_3$. |
| nuıcaramuıq | cmacelxa'i | $xa_1=ce_1$ is a small arm/gun for use against $xa_2$ by $xa_3$, launching small projectile $ce_2=cm_1$, defined as small arms by standard $cm_3$, projectile propelled by $ce_3$. |
| nuıkue | cmacku | $cu_1$ is a booklet/brochure about $cu_2$, written by $cu_3$ for intended audience $cu_4$ in medium $cu_5=cm_1$. |
| nuınuı'aıpı | cmacmacrida | $cr_1$ is a fairy [tiny mythical humanoid] of mythos/religion $cr_2$ |
| nuı'aıpı | cmacrida | $x_{1}$ is a small-fairy with fairy mythos $x_{2}$. |
| nuıkaqsıchuo | cmactatci | $t_1$ is a microscope used by $t_2=ca_1$ for looking at small things $t_2=ca_2=cm_1$ which are small in property/dimension(s) $cm_2$ (ka) as compared with standard/norm $cm_3$. |
| nuılua | cmafi'a | $f_1=c_1$ is a short story about plot/theme/subject $c_2$ by author $c_3$. |
| nuıhıu | cmafle | $x_{1}$ is a small-flow with has flow $x_{2}$ with flow destination $x_{3}$ with flow source $x_{4}$ with smallness standard $x_{5}$. |
| nuıguacue | cmagu'etru | $x_{1}$ is a govern with governed-country-small $x_{2}$. |
| nuısoımeaq | cmajamblo | $b_1=c_1$ is a destroyer of type/carrying $b_2$, propelled by $b_3$. |
| nuıdıatua | cmajdikygau | $g_1$ causes $j_1=c_1$ to decrease in the smallness of property/dimension $c_2$ (ka) by amount $j_3$. |
| nuırıası | cmakarzga | $z_1=k_3$ peeks at $z_2=k_2$ using $z_3$ under conditions $z_4$ |
| nuıhuaq | cmamau | $z_1$ is smaller than $z_2$ in dimension $c_2$ by margin $z_4$. |
| nuıkuoı | cmame'a | $m_1$ is bigger/[less small] than $m_2$ in dimension $c_2$ by margin $m_4$. |
| nuıhıaı | cmami'a | $x_1$ chuckles |
| nuısokumnhe | cmamuclai | $k_1$ is measured as $k_2=s_1=c_1$ (quantifier) teaspoon(s). |
| nuımuaosaıhea | cmamudyspi | $s_1=m_1=c_1$ is a woodchip/splinter of wood type $m_2$, small as compared with standard/norm $c_3$. |
| nuınaraqkero | cmanajnimre | $x_1$ is a Mandarin orange/tangerine/Citrus reticulata of species/variety/cultivar $x_2$ |
| nuınam | cmananba | $n_1$ is a roll/bun/biscuit/bun made from grains $n_2$. |
| nuıpaqmetoa | cmapagjvo | $x_1$ (text) is a lujvo with meaning $x_2$ and arguments $x_3$, and which is constructed from tanru/veljvo $x_4$ such that each element of the veljvo is ultimately only a cmavo (including "{zei}", "{ke}"/"{ke'e}", "{bo}", etc.), gismu, or rafsi of such cmavo or gismu. |
| nuınıuboebarua | cmapezyzgu | $r_1$ is a small-leafed/Baja rose (Rosa minutifolia) of species/strain $r_2$. |
| nuıborecefa | cmapinflani | $x_{1}$ is a small-flute. |
| nuıpıe | cmapinxe | $x_1$ sips beverage/drink/liquid $x_2$ from source $x_3$ |
| nuısoq | cmarai | $t_1=c_1$ is the smallest among set/range $t_4$ in property/dimension $c_2 $(ka). |
| nuıhıu | cmari'e | $r_1$ is a creek/stream in land mass $r_2$, draining watershed $r_3$ into $r_4$/terminating at $r_4$. |
| nuıpıo | cmaro'i | $c_1=r_1$ is a small rock of type $r_2$ from location $r_3$, small by standard $c_3$. $c_1$ is gravel. |
| nuıtanı | cmastani | $c_1=s_1$ is a/the sprout/shoot of plant/species $s_2$ by standard/norm $c_3$. |
| nuıtoqrom | cmata'orskami | $s_1$ is a small tablet computer for purpose $s_2$; $s_1$ is a smartphone. |
| nuıjaqheıga | cmatcecindu | $x_1$ is a dwarf live oak (Quercus minima) of species/strain $x_2$. |
| nuıjaqmeı | cmatcema'a | $cman_1=cmal_1$ is a hillock/mound/rise/knoll in terrain $cman_2$, small by standard $cmal_3$. |
| nuıjaqhıu | cmatceri'e | $r_1=cmal_1$ is a rivulet on surface/terrain $r_2$ draining $r_3$ terminating at $r_4$ small by standard $cmal_3$. |
| nuıjaqjaq | cmatcetce | $m_1=c_1$ is tiny/miniscule/diminutive in property/dimension(s) $c_2$ (ka) as compared with standard/norm $c_3$. |
| nuılaqtoaı | cmato'a | $t_1$ is a tone low in pitch/frequency from source $t_3$. |
| nuımuao | cmatricu | $t_1$ is a brush/bushy vegetation of species/type $t_2$. |
| nuıdueq | cmatu'a | $x_1=c_1=t_1$ is a patch of land at $x_2=t_2$ |
| nuıtoacoq | cmavlaka'i | $x_1$ (text) is an abbreviation/initialism/shortened text which represents/stands in for/means/expands to $x_2$ (text) in context/function $x_3$. |
| nuıbue | cmazda | $z_1$ is a hut of/for $z_1$, small as compared with standard/norm $c_3$. |
| nuıjeaq | cmaze'a | $z_1=c_1$ shrinks/decreases in property $c_2$ (ka) by amount $z_3$. |
| nuıjeaqtua | cmazengau | $g_1$ causes $z_1=c_1$ to decrease in property/dimension $b_2$ (ka) by amount $z_3$. |
| chuadıba | cmebasti | $b_1$ is a pseudonym/pronoun, replacing real name $b_2=c_1$ of $x_3=c_2$ in circumstance $x_4=b_3$. |
| chuachıaq | cmesanji | $s_1$ identifies $s_2=c_2$ by name $c_1$ used-by namer/name-user $c_3$ (person). |
| chuamekao | cmeste | $l_1$ is an onomasticon of names $l_2=c_1$ in order $l_3$ in medium $l_4$. |
| chuadaocoe | cmetcita | $t_1$ is a name tag/nameplate of $t_2=c_2$ showing text $c_1$. |
| chuakaotua | cmeveigau | $g_1=v_3$ registers $c_2$ with user-name $c_1$ on system/application $c_3$. |
| meakoe | cmicu'a | $cm_1=cu_1$ votes for $cu_2$ among choices $cu_3$ in voting group $cm_2$. |
| meatua | cmigau | $g_1$ puts together $c_1$ into group $c_2$. |
| mealıaq | cmimei | $x_1$ (collection/sequence) has $x_2$ (number) members |
| meazem | cmisau | $s_1=c_1$ is logged into system/application $s_2=c_2$. |
| meakaotua | cmiveigau | $g_1=v_3$ registers $c_1$ as a member of $c_2$, registration preserved in medium $x_3=v_4$. |
| meatao | cmizu'e | $z_1=c_1$ participates in employing means/taking action $z_2$ for purpose/goal $z_3$. |
| beoqchı | cmukri | $x_1$ entertains axiomatic belief that $x_2$ is the case. |
| beoqseao | cmuxu'i | $x_1$ is an element of kind $x_2$ with purity $x_3$. |
| moemoe | cnicni | $x_1$ feels $x_2$ (ka) about $x_3$ feeling $x_4$ (ka) about $x_5$ |
| moejao | cnida'o | $d_1=c_1$ is far/distant from $d_2$ in feeling $d_3=c_2$. |
| moe'ıjo | cnija'o | $j_1=c_1$ shows emotion $j_2=c_2$ (ka) about $c_3$ to audience $j_3$. |
| moejueq | cnijicla | $j_1=c_3$ excites $j_2=c_1$. |
| moechı | cnikri | $x_1$ emotionally believes $x_2$ (du'u) about subject $x_3$ |
| moelaıcua | cnilerfra | $x_1$ 'reacts' with emoji $x_2$ ({ci'e'u}) to message/post $x_3$ |
| moedoetoa | cnima'o | $v_1$ is an interjection/attitudinal meaning $v_2=c_1$ in language $v_3$. |
| moede | cnimle | $x_1=m_1=c_3$ is romantic to $x_2=m_2$; $x_1$ is beautiful to $x_2$ because it follows or is based on some emotional ideal that may not actually reflect reality. |
| moepua | cnipu'a | $x_1$ (event/state) feels (emotionally) good / pleasant / nice to $x_2$ under conditions $x_3$ |
| moeteoq | cnirei | $x_1=p_1$ is a question about $x_3=c_2=p_4$’s emotion, asked by $x_2=p_3$ to $x_3=c_3=p_4$. |
| moeca | cniri'a | $x_1=r_1$ (event) moves/touches $x_2=c_1$ (person), causing emotion $x_3=c_2$ about object of emotion $x_4=c_3$ with causation conditions $x_5=r_3$; $x_1=r_1$ (event) is moving/touching. |
| moetaq | cnise'i | $s_1$ is the heart (emotional self) of $s_2=c_1$. |
| moepoe | cnisei | $x_{1}$ is an apart-feels [emotion] with separated from $x_{2}$. |
| moezoaı | cnisenpi | $x_1$ emotionally disbelieves $x_2$ (du'u) about subject $x_3$ |
| moekuq | cnisku | $x_1=ci_1=cu_1$ expresses emotion $x_2=ci_2=cu_2$/emotionally expresses $x_2$ for audience $x_3=cu_3$ via expressive medium $x_4=cu_4$. |
| moefuq | cnita'u | $x_{1}$ is a garment with wears garment $x_{2}$ with garment purpose-emotion felt $x_{3}$. |
| moetue | cnitcini | $t_1=c_2$ is the mood experienced by $t_2=c_1$ about $c_3$. |
| moeceu | cniva'u | $v_1$ sighs due to emotion $c_2$ (ka) about $c_3$ breathing/respiring $v_2$. |
| shoanıe | cnone'i | $c_1=n_1$ is deep inside $n_2$ by standard $c_4$ |
| shoasoqtıeq | cnorailu'a | $x_1=p_1$ is the t(h)alweg (path following the deepest points along the course) in/of/belonging to geographical/hydrological/potential feature $x_2=c_1=t_1$ from $x_3=p_2$ to $x_4=p_3$ |
| shoalaq | coisna | $s_1=c_1$ is a deep/rumbling sound produced by $s_2=c_2$ from point of reference $c_3$. |
| haotua | comgau | $x_1$ makes $x_2$ be in some unspecified relation with $x_3$; $x_1$ assigns / pairs up $x_2$ and $x_3$. |
| shoashoashoameaqmeaqmeaq | concoicnoblolotlo'i | $c_1=b_1$ is a deep-sea submarine for carrying $b_2$, propelled by $b_3$ |
| neotua | cpanygau | $g_1$ causes $c_1$ to [rest on]/[be on top of]/[lie on] $c_2$ in frame of reference $c_3$. |
| neoseaq | cpanygle | $g_1=c_1$ rides/mounts/has sexual intercourse on top of $g_2=c_2$, in frame of reference/gravity $c_3$. |
| nuagımıu | cpazau | $z_1=c_1$ approves the receipt of $c_2$ from $c_3$. |
| suecheo | cpesi'u | $x_1$ ask each other for/request from each other $x_2$ in manner/form $x_3$ |
| suekuq | cpesku | $cu_1=cp_1$ pleas/[expresses request] $cu_2$ (sedu'u/text/lu'e concept) to $cu_3=cp_3$ via expressive medium $cu_4$. |
| shuaolabı | cpicinfo | $x_1$ is a gryphon/griffin/griffon. |
| shuaoteatua | cpitepygau | $x_1$ is a scarecrow for scaring off birds $x_2$ |
| bagaguobe | cpubakni | $b_1=l_1$ is/are (an) ox/oxen [cattle/beef-producer/bovine] for pulling/drafting $l_2$ by handle $l_3$ of species/breed $b_2$. |
| bagakea | cpuca'a | $c_1$ is a winch for hauling/pulling $c_2$ |
| bagabeaqmeaq | cpuga'ablo | $x_1$ is a rowing boat or sculler, carrying $x_2$, pulled by $x_3$. |
| bagabeaqfa | cpuga'ali'u | $x_1$ rows or sculls on route $x_2$ with boat, rowing boat or scull $x_3$. |
| bagakea | cpumi'i | $l_1=m_1$ is a tractor pulling $l_2$. |
| bagagıamtua | cpumuvgau | $g_1=l_1$ pulls $m_1=l_2$ to destination $m_2$ from origin $m_3$ over path/route $m_4$ at handle/locus $l_3$. |
| bagapıano | cpupi'o | $p_1$ is a harpsichord. |
| shaqlaı | crale'u | $l_1$ is an initial letter in alphabet/character-set $l_2$ representing $l_3$. |
| shaqtuı | cratse | $x_1$ is a president; $x_1$ is president of $x_2$ |
| shaqkıao | cravro | $v_1=c_1$ is a front door/gateway/access between $v_2$ and $v_3$ of structure $v_4$. |
| joesho | crebi'o | $c_1=b_1$ becomes expert at $c_2=b_2$ under conditions $b_3$ by standard $c_3$. |
| joeche | crejibri | $j_1=c_2$ is a profession (job) of person $j_2=c_1$. |
| joekafeshuaq | crekafpra | $cu_1$ is a barista/is skilled at making coffee drink/product $cu_2=ck_1$ by process $cu_3$. |
| joe'ıq | crekai | $x_1$ does $x_2$ in a skilled manner |
| joenhe | crelai | $x_1$ (person) has rank/skill level $x_2$ (li) in discipline/game/activity $x_3$ |
| joeleashuaq | crelarpra | $x_1=ce_1=cu_1$ expertly produces artwork $x_2=cu_2$ of craft/skill $x_3=ce_2=l_2$ by process $x_4=cu_3$ expertly produced by standard $x_5=ce_3$. |
| joedıe | creti'i | $x_1$ suggests/offers expert advice/protip $x_2$ (ka) to $x_3$. |
| joebuoq | crexalbo | $c_1=xa_1$ is a geek/nerd of field $c_2=xa_2$ (event/activity) by standard $c_3$. |
| joejeaqtao | crezenzu'e | $x_1$ practices/exercises/drills/trains in/for action/event/performance $x_2$. |
| hakokurı | cribyjba | $x_1$ is bearberry of species/variety $x_2$. |
| aıpıdıu | cridyske | $s_1$ (mass of facts) is the science of fairies/elves/pixies [mythical humanoid] of mythos/religion $c_2$ based on methodology $s_3$. |
| noıcıanhuqcıa | crocaupalcau | $x_0$: No pain, no gain. You have to work for what you want. (nullary predicate) |
| noıboq | crofanta | $x_1$ is a painkiller for locus (body part) $x_2$ |
| noıseaq | crogle | $g_1$ practices sadomasochism with $g_2=c_1$ with pain at locus $c_2$. |
| shoetue | crutcini | $t_1$ is a situation / condition / state / position that allows / is sufficient for event $c_2=t_2$ under conditions $c_3$. |
| shoekao | cruvei | $v_1$ is a permit allowing $c_2$ (event) under conditions $c_3$, preserved in medium $v_4$. |
| kaqsıfuaı | ctakamni | $k_1=c_1$ is the audit committee of $k_3$. |
| nuaqshodaq | ctebixtei | $x_{1}$ is a time interval with day with night $x_{2}$ with night location $x_{3}$. |
| nuaqshoıshuao | ctecmocpi | $x_1$ is a nightjar/goatsucker/whippoorwill of genus/species $x_2$. |
| nuaqshuao | ctecpi | $c_1$ is an owl of species $c_2$. |
| nuaqpuefuq | ctecutci | $c_1$ is a slipper (shoe primarily for wearing at night) for wearing on [feet/hooves] $c_2$, made of material $c_3$. |
| nuaqnao | ctejau | $d_1$ is dew. |
| nuaqrıao | ctemurse | $x_{1}$ is a twilight with day with twilight $x_{2}$ with twilight location $x_{3}$. |
| nuaqbusuo | ctenalcando | $c_1$ is nocturnal/active during the nighttime $n_1$. |
| nuaqsuaqshuao | ctesa'acpi | $x_1$ is a nightingale of species/variety $x_2$. |
| chuqsue | cticpe | $cp_1$ orders food $ci_2$ for $cp_2$ from $cp_3$ in manner/form $cp_4$. |
| chuqtorea | ctidakfu | $d_1$ is a table knife for cutting food $d_2=c_2$, with blade of material $d_3$. |
| chuqshao | ctidji | $x_1$ has appetite for $x_2$ |
| chuqcıepoaı | ctifipso'a | $x1=s1=c2$ is a caviar made of the roe of fish species $x2=s2=f2$ |
| chuqtua | ctigau | $g_1$ feeds $c_1$ with food $c_2$. |
| chuqbıo | ctikabri | $x1=k1$ is a bowl for food $x2=c2=k2$ made from material $x3=k3$ |
| chuqcase | ctiru'e | $p_1$ is the digestion of food $p_2=c_2$ with output $p_3$ passing through stage $p_4$ of person/animal/plant $c_1$. |
| chuqcasetua | ctiru'egau | $g_1$ digests food $p_2=c_2$ with output $p_3$ passing through stage $p_4$ of person/animal/plant $c_1$. |
| fuechaq | ctodje | $d1$ is $d2$ full hectodays (hundred day unit) in duration (default is 1 hectoday) by standard $d3$ |
| fuenıaq | ctona'a | $x_1$ is $x_2$ centuries in duration by standard $x_3$. |
| galedoem | ctuci'e | $ci_1$ is an education system interrelated by administrative policies $ci_2$ among institutions $ci_3=ct_1$ displaying quality $ci_4$. |
| galekue | ctucku | $cu_1=ct_1$ is a textbook for teaching ideas/methods $ct_3$ (du'u), by author $cu_3$ for audience $cu_4=ct_2$ about subject(s) $ct_4$ by method $ct_5$, preserved in medium $cu_5$. |
| galefaq | ctufau | $f_1$ is a lesson by $c_1$ for teaching audience $c_2$ ideas/methods/lore $c_3$ (du'u) about subject(s) $c_4$ by method $c_5$ (event). |
| galeguaı | ctugu'a | $x_1=g_1=c_2$ works on $x_2=g_2=c_5$ for teacher $x_3=c_1$ to learn facts $x_4=c_3$ about subject $x_5=c_4$ |
| galetoaı | ctuka'u | $x_1$ is a lesson/unit of teaching |
| galejuo | ctunoi | $n_1$ are instructions by $c_1$ teaching audience $c_2$ ideas/methods/lore $c_3$ (du'u) about subject(s) $c_4$ by method $c_5$ (event). |
| koegam | cu'arkubli | $k_1=c_1$ is a gaming die, with sides $k_3=c_3$, with side $c_2$ facing up and having dimensions $k_2$. |
| tuepoq | cu'upre | $p_1$ is a businessman/business woman involved in business $c_1$. |
| tuepoa | cu'urga'o | $g_{1}$ (portal/passage/entrance-way) is closed/shut/not open, preventing access to organized activity $g_{2}=c_1$ by $g_{3}$. |
| tuerıa | cu'urkalri | $k_{1}$ (store/company/organization/entrance-way etc) is open/ajar/not shut permitting access to organized activity $k_2=c_1$ by $k_{3}$. |
| puefuqchao | cucma'e | $m_1$ is a skate carrying $m_2$ on surface/medium $m_3$. |
| puefuqtıa | cucti'e | $t_1$ is the heel of shoe $t_2=c_1$ for covering/protecting feet $c_2$, and of material $c_3$. |
| puefuqcheı | cucydegji | $x_1=d_1$ is the toe of shoe $x_2=d_2=c_1$. |
| feoqfa | cukli'u | $l_1$ goes/moves around/[in a circle] using means $l_3$. |
| feoqmuo | cukmu'o | $m_1=c_1$ (object) is completely round/full. |
| feoqteı | cuktai | $t_1=c_1$ is a circle. |
| feoqteımeırıe | cuktaima'arbi'i | $j1$ is a cirque/corrie/cwm between mountains/hills $c1=j2$ in terrain $c2$ |
| feoqfeoq | cukydjine | $x_1$ is a ring/torus/oval [round, closed shape/form], composed of material $x_2$, of inner diameter $x_3$ and outer diameter of $x_4$ |
| feoqfuaqchuo | cukyxratci | $x_1$ is a compass for drawing circles $x_2$. |
| daıtua | cumgau | $x_1$ enables $x_2$ (event) to happen; $x_1$ makes $x_2$ possible |
| daıjıaqlua | cumymu'efi'a | $cf_1$ is science fiction about possible universe $cu_1=m_1$ by author $cf_3$. |
| neqnuaıluaq | cundinkei | $k_1$ gambles/plays the lottery $k_2$. |
| nuqgumıe | curbanfi | $x_1$ is a caecilians amphibian (Gymnophiona order). |
| nuqcıe | curfi'e | $c_1=f_1$ is an eel of species/breed $c_2=f_2$. |
| kuqcoq | cuska'i | $x_1=k_1$ is a spokesperson of/speaks on behalf of $x_2=k_2=c_1$, saying $x_3=c_2$ to $x_4=c_3$ via expressive medium $x_5=c_4$. |
| kuqkıaı | cusku'i | $x_1$ edits/revises/adapts text $x_2$ by $x_3$ for audience $x_4$ in medium $x_5$. |
| toraqkuoq | cutybo'u | $b_1$ is a rib of body $b_3=c_2$. |
| toraqfuom | cutygreku | $g_1=c_1$ is the ribcage of $c_2$. |
| toraqtıa | cutyti'e | $t_1$ is the upper back [body-part] of $c_2$. |
| koemekao | cuxste | $x_1=l_1$ is a menu of options $x_2=l_2=c_3$ for $x_3=c_1$ to make choice $x_4=c_2$ from, with options in order $x_5=l_3$, with menu medium $x_6=l_4$. |
| koeleo | cuxtoi | $x_1$ is trying to choose which of $x_2$ (plural) to be in relation $x_3$ with |
| soıjoe | da'acre | $x_{1}$ is an expert-fight with opponent [in fight] $x_{2}$ with expertise standard $x_{3}$. |
| soıcheo | da'arsi'u | $s_1$ fight [each other] over issue $d_3$ (abstract). |
| soıkeoı | da'arta'a | $t_1=d_1$ quarrels with $t_2=d_2$ about issue $t_3=d_3$ in language $t_4$. |
| soıkeoı | da'asnu | $c_1$ (mass normally, but 1 individual/jo'u possible) argues/quarrels about topic/subject $c_2=d_3$ with opponent $x_3=d_2$. |
| soıpıu | dabycalku | $c_1$ is armor around $c_2$ composed of $c_3$ against opponent $x_4=d_2$. |
| soısıufaq | dabysmifau | $f_1$ (event) is a wargame, simulating combat by $d_1$ against $d_2$ over issue $d_3$ (abstract). |
| soıchase | dabytadji | $t_1$ is a fighting technique / martial art used under conditions $t_3$ by $d_1$. |
| beaıtua | dadgau | $g_1$ hangs/suspends $d_1$ from $d_2$ with/by means $d_3$. |
| beaıgıuq | dadgenxu | $x_1$ is a hanger for hanging $x_2$ |
| beaıfuom | dadgreku | $x_{1}$ is a rack used to hang $x_{2}$. |
| beaıboafuq | dadne'ota'u | $t_1$ is a necktie for wearing by $t_2=c_2$ serving purpose $t_3$. |
| beaıjıam | dadycatra | $c_1$ hangs/lynches $c_2=d_1$ by hanging them from/on $d_2$ by means of $d_3$. |
| beaınhoqteı | dadyskotai | $x_1$ is a catenary (ideal shape) of form $x_2$ |
| beaıfurı | dadysli | $s_1=d_1$ is a pendulum oscillating at rate/frequency $s_2$, suspended from $d_2$ by/at/with joint $d_3$. |
| tıeqchualaı | dagme'esni | $s_1$ is a road sign representing a/the name $s_2=c_1$ of road/street $c_2=d_1$—name given by $c_3$—to observer $s_3$. |
| tıeqjeoq | dagyke'a | $k_1$ is a pothole in road $d_1=k_2$. |
| tıeqchoq | dagypli | $p_1$ (person) is a road user using road/highway/street/path/(square) $d_1=p_2$ for purpose $p_3$. |
| tıeqrem | dagysfe | $s_1$ is pavement of road/highway $x_2=d_1$. |
| tıeqlaı | dagysni | $s_1$ is a road sign meaning $s_2$ to observer/driver/pedestrian $s_3$. |
| ceacefa | daklyflani | $x_1$ is a bagpipe/set of bagpipes. |
| ceatuım | daklystizu | $s_1$ is a bean bag chair filled with $d_2$ and of material $d_3$ |
| ceachaı | daklytcati | $t_1$ is made of/contains/is a quantity of tea brewed using tea bag(s) $d_1=t_2$. |
| toreamuıq | dakyxa'i | $x_1=d_1$ is a dagger / knife weapon for use against $x_2=d_2$ by $x_3$ with blade of material $d_3$. |
| nıaıguq | dalcnita | $c_1$ is ventrally oriented/is placed ventral relative to $c_2$ of animal $d_1=c_3$ |
| nıaıshaq | dalcrane | $c_1$ is anterior oriented/is rostral relative to $c_2$ of animal $d_1=c_3$ |
| nıaıgao | dalgapru | $g_1$ is dorsally oriented/is placed dorsal relative to $g_2$ of animal $d_1=g_3$ |
| nıaıme | dalgunma | $x_1$ is a flock/pride/herd of animals $x_2$ |
| nıaıchao | dalma'e | $x_1=m_1=d_1$ is a steed or mount of species $x_2=d_2$, ridden by $x_3=m_2$ on or in surface/terrain/medium $x_4=m_3$ |
| nıaıgoı | dalmikce | $m_1$ is a doctor for animal $m_2=d_1$ of species $d_2$ for ailment $m_3$ using treatment $m_4$. |
| nıaıpaı | dalpe'o | $p_1=d_1$ is a pet belonging to $p_2$ of species $d_2$. |
| nıaıpaıhaq | dalpe'odja | $c_1$ is pet food for pet $c_2=d_1=p_1$. |
| nıaıpıu | dalpi'a | $x_1$ is animal skin (including human skin), body part of $x_2$. |
| nıaıreqcho | dalremnei | $x_1=n_1=r_1$ is a furry/kemono/anthro fan of species/fursona $x_2=d_2$ |
| nıaıtıa | daltrixe | $t_1$ is posterior /is placed caudal relative to $t_2$ of animal/species $d_1=g_3$ |
| nıaıpoaıcıu | daltsivi'i | $x_1$ pushes out, lays egg $x_2$. |
| goqlıe | damfri | $x_{1}$ is an experience with smoke source $x_{2}$. |
| goqceu | damva'u | $v_1$ smokes/inhales $v_2$. $v_1$ is a smoker. |
| goqceubıu | damvaxtu'u | $t_1$ is a pipe for inhaling burned substance $d_1$ used by $v_1$ made of material $t_2$. |
| maraotue | dansycu'u | $c_1$ is a dance/ball involving participants $c_2=d_1$, to accompaniment/music/rhythm $d_2$. |
| maraoteı | dansytai | $x_1$ is a choreography / type of dance, danced by $x_2$ to music $x_3$ |
| jaohıe | darbei | $b_1$ carries/hauls/bears/transports cargo $b_2$ far away to $b_3=d_1$ from $b_4=d_2$ over path $b_5$. |
| jaohıe | darbevri | $b_1$ carries/hauls/bears/transports cargo $b_2$ far away to $b_3=d_1$ from $b_4=d_2$ over path $b_5$. |
| jaokaqsıchuo | darctatci | $t_1$ is a telescope for examining $c_2=d_1$ which is far from $d_2$. |
| jaoduı | dardu'e | $du_1=da_1$ is too far/distant from $da_2$ in property $da_3$ (ka) by the standard of $du_3$. |
| jaotua | dargau | $x_1=g_1$ removes $x_2=d_1$ from $x_3=d_2$ in property $x_4=d_3$ (ka); $x_1$ puts distance between $x_2$ and $x_3$ in property $x_4$. |
| jaojıeq | darji'o | $j_1=d_1$ is the end of $j_2$ at $j_3$ far from $d_2$ |
| jaohuaq | darmau | $z_1=d_1$ is farther from $z_2=d_2$ in property $z_3=d_3$ by amount $z_4$. |
| jaoloma | darpi'e | $p_1$ long jumps to $p_2$ from $p_3$ reaching height $p_4$. |
| jaolomasoqluaq | darpi'ejvi | $j_1=p_1$ long jumps with opponent(s) $j_2$ in contest/competition $j_3$ (event) for gain $j_4$. |
| jaocaq | dartro | $x_1$ remotely controls $x_2$ in state/enterprise $x_3$ |
| jaocaqchuo | dartrotci | $x_1$ is a remote control for controlling $x_2$ in event/state/enterprise $x_3$ |
| jaoshıaq | dartu'e | $x_1$ is the shin/calf (body-part) of $x_2$ |
| jaokaq | darvi'a | $v_1$ sees/views/perceives visually $v_2=d_1$, which is far away, under conditions $v_3$ |
| jaokaqchuo | darvistci | $t_1$ is a telescope for seeing $v_2=d_1$ which is far from $d_2$. |
| jaomuıq | darxa'i | $xa_1$ is a ranged weapon for use against $xa_2$, by $xa_3$. |
| geıtıdo | daspu'i | $x_1$ puts on $x_2$ (clothing) on $x_3$ (body part) |
| heosejeseaqpoq | datcinglepre | $x_{1}$ is a person. |
| heosejemaı | datcinpa'i | $x_1$ is heterosexual/straight;. |
| heosejemaıpoq | datcinpampre | $x_{1}$ is a person. |
| heochua | datcme | $c_1=d_1$ is an alias/nickname of $c_2$ used by $c_3$ instead of name $d_2$, differing from it by standard $d_3$. |
| heqtıshoı | datkycmo | $x1=c1=d1$ quacks $x2=c2$ expressing $x3=c3$ |
| heqtıhueı | datkypi'u | $p_1$ is eiderdown/feather/plume of duck species/breed $d_2$. |
| heohuaq | datmau | $z_1=d_1$ is a plurality of/more than all other subgroups of $z_2$ as separated/classified by property $z_3=d_3$ by amount $z_4$. |
| daodao | datnydatni | $x_1$ (du'u) [fact or facts] is metadata / data about data [content] $x_2$ (du'u). The data (of $x_1$, that is) is gathered by method $x_3$. |
| daojuo | datnynoi | $n_1=d_1$ is a report about $n_2=d_2$ from reporter $n_3$ to intended audience $n_4$. |
| daogıa | datnysri | $x_1=das_1$ is a signal recording and playback tape-type medium (cassette/DAT/tape drive) containing data/sound/image $x_2=dat_1$ with data storage mechanism/method $x_3$ (analog/digital) |
| daoheq | datnyvau | $v_1$ is a computer variable/register/memory cell with contents $v_2=d_1$. |
| daoheqme | datnyvaugunma | $g_1$ is computer memory, consisting of parts $x_2=g_2=v_1$. |
| daokao | datnyvei | $x_1=v_1$ is a file consisting of information $x_2=d_1=v_2$ about $x_3=d_2=v_3$ in medium $x_4=v_4$. |
| daokaolıaq | datnyveimei | $x_1$ is a folder of files $x_2$. |
| daokaomekao | datnyveiste | $l_1=v_1$ is a directory of files $l_2$ in order $l_3$ in medium $l_4=v_4$. |
| daofuaq | datnyxra | $x_1=p_1=d_1$ are the graphics / digital imagery / visuals, showing $x_2=p_2$, of / about $x_3=d_2$ gathered by method / made by means $x_4=d_3$ and made by artist $x_5=p_3$ in medium $x_6=p_4$. |
| heoshısejeseaqpoq | datpavycinglepre | $pr_1$ is (a) heterosexual. |
| heohuıjaı | datxlagei | $x_1$ is happy about $x_2$, which is bad for $x_3$ by standard $x_4$, the sufferer differing from the enjoyer by standard $x_5$. |
| heogua | datygu'e | $x_1$ (country) is a foreign country from the perspective of $x_2$. |
| heoguachoaq | datygugvi'e | $v_1$ is a tourist/foreign visitor, visiting $v_2$ at place/event $v_3$ from country $x_4=g_1$. |
| heoruoseje | datytracinse | $c_1=t_1=d_1$ is transgender in activity/state $c_2$, exhibiting/expressing/performing gender $c_3=t_2$ (ka) by standard $c_4$. |
| deatoe | daxyka'a | $x_1$ chops $x_2$ into pieces $x_3$. |
| faseozeo | debgrute | $g_1$ is a pod/legume fruit with bean/pea/leguminous seed $d_1$, from plant [legume] $d_2$. |
| faseonıu | debyspa | $s_1=d_2$ is a legume/plant in the family Fabaceae (or Leguminosae) with bean(s)/pea(s)/leguminous seed(s) $d_1$, of species/strain/cultivar $s_2$. |
| desımılı | decmilti | $d_1=m_1$ is ten-thousandth of $d_2=m_2$ in dimension/aspect $d_3=m_3$ (default is units). |
| desıchaq | decydje | $dj1$ is $dj2$ full decidays (tenth of a day unit) in duration (default is 1 deciday) by standard $dj3$; dj1 is a metric hour |
| desıdo | decydu'a | $du_1$ tithes $de_2$ to $du_3$ |
| cheınıaı | degda'u | $x_1$ is a tetrapod animal |
| cheı'ıjo | degja'o | $j_1=d_3$ points at / points to / shows the direction of $j_2$ (object/event) to audience $j_3$ with finger $d_1$ |
| cheıguoteı | degmo'a | $x_1=m_1$ is the fingerprint of person $x_2=m_2$ arranged according to structure $x_3=m_3$ |
| cheıpıu | degycalku | $c_1$ is a fingernail/toenail of finger/toe $c_2=d_1$ on limb/body site $d_2$ of body $d_3$. |
| cheıbaga | degycpu | $l_1=d_3$ plucks $l_2$ at locus $l_3$. |
| cheıtıe | degygai | $g_1$ is a thimble. |
| cheıpam | degypri | $p_1$ is a fingerprint on surface $p_2$ made by finger/toe $p_3=d_1$ |
| cheılaı | degysni | $d_3$ points at $s_2$ so that $s_3$ will notice it. |
| cheıpoıba | degysrasu | $s_1$ is crabgrass/finger-grass (Digitaria) of species $s_2$ |
| heınıo | dekci'o | $x_1=c_1$ is a teenager by standard $x_2=c_2$ |
| heınıaq | dekna'a | $n1$ is $n2$ decades (10 years) in duration (default is 1 decade) by standard $n3$. |
| heınhanometa | deknavytre | $x_1=m_1=n_1$ is $x_2=m_2=n_2$ ångström(s) (Å) [length unit] in length (default 1) measured in direction $x_3=m_3=n_3$ by standard $x_4=m_3$. |
| heıpoqheıpua | dekpredekpu'a | $x_0$: To each their own; everyone has their own varying tastes. (nullary predicate) |
| heıteureu | dektefpi'i | $x_1$ is $x_2$ times the $x_3$th power of 10 // $x_1 = x_2 \times 10^{x_3}$ |
| heıteu | dektenfa | $t1$ is the exponential result of base 10, or $t2$ to power/exponent $t3$. |
| heıbıq | dektyki'o | $d_1=k_1$ is ten thousands (10000) of $d_2=k_2$ in dimension/aspect $d_3=k_3$ (default is units). |
| heıchaq | dekydje | $dj1$ is $dj2$ full decadays (ten day unit) in duration (default is 1 decaday) by standard $dj3$; dj1 is a metric week |
| heıbıq | dekyki'o | $d_1=k_1$ is ten thousands (10000) of $d_2=k_2$ in dimension/aspect $d_3=k_3$ (default is units). |
| heıbıqgaram | dekyki'ogra | $d_1=k_1=g_1$ is $d_2=k_2=g_2$ (default 1) myriagram(s) (default 1) in mass by standard $g_3$. |
| heıbıqteu | dekyki'otenfa | $x_1=t_1$ is the exponential result of base 10000 (myriad) multiplied by $x_2=d_2=k_2$ of -yllion(s) (default 1), to power/exponent $x_3=t_2$ (default 2). |
| heıbıqmeta | dekyki'otre | $d_1=k_1=m_1$ is $d_2=k_2=m_2$ (default 1) myriametre(s)/Scandinavian miles/tens of thousands of metre(s) [non-standard unit] in length (default 1) measured in direction $m_3$ by standard $m_4$. |
| juıtaqruq | demcarvi | $c_1=d_1$ pours to $c_2$ from $c_3$. $c_1=d_1$ is torrential rainfall. |
| juıtaqfahıu | demklafle | $x_1=d_1=k_1=f_1$ is a traffic jam of pedestrians/vehicles $x_2=f_2=k_5$ going to $x_3=f_3=k_2$ from $x_4=f_4=k_3$ at location/locus/route $x_5=d_3=k_4$. |
| juıtaqpaq | dempau | $x_1=p_1=d_3$ is a dense part of $x_2=p_2=d_1$ selecting for highlights / in property $x_3=d_2$; $x_1$ is a concentration / thesis statement / [summary] / [overview] / [abstract] / [important component]. |
| juıtaqca | demri'a | $r_1$ (event/state) compacts/compresses/concentrates/packs/condenses $x_2=d_1$ in property $x_3=d_2$ (ka) at location/locus $x_4=d_3$. |
| juıtaqsırı | demsilka | $x1=d1=s1$ is velvet/[dense silk] produced by $x2=s2$ |
| juıtaqnıu | demspa | $d_1=s_1$ is a bush of species/strain/cultivar $s_2$. |
| juıtaqtuı | demtse | $z_1$ crouches/cowers/squats on surface $z_2$. |
| nıoqrıe | denbi'i | $x_1=j_1$ is interdental/between the upper and lower teeth of body/person $d_2$ |
| nıoqnoı | dencro | $c_1=d_2$ has a toothache in tooth $d_1=c_2$. |
| nıoqcıe | denfi'e | $x_1$ is a piranha of species $x_2$ with teeth $x_3$ |
| nıoqsıqtua | denjisygau | $g_1$ (agent) brushes/cleans the teeth of $d_2$. |
| nıoqjeoq | denke'a | $x_1=k_1$ is a tooth cavity/dental caries [demineralized site] of tooth $x_2=k_2=d_1$ |
| nıoqchueq | denmarxa | $x_1$ chews, masticates $x_2$. |
| nıoqgoı | denmikce | $m_1$ is a dentist treating patient $m_2$ with dentistry $m_4$. |
| nıoqdashı | denpesxu | $p_1$ is a quantity of tooth-paste, of composition $p_2$. |
| nıoqrıe | densru | $x_1$ is the gum/cementum of animal $x_2$. |
| nıoqrıegoı | densrumikce | $m_1$ is a periodontist treating patient(s) $m_2$ for ailment $m_3$ involving cure $m_4$. |
| laomoe | depcni | $c_1$ feels patience about $c_3$. |
| laokua | depkumfa | $k_1$ is a waiting room/break room in structure $x_2$ surrounded by partitions/walls/ceiling/floor $x_3$ (mass/jo'u). |
| laoca | depri'a | $x_1$ causes $x_2$ to wait for $x_3$ at $x_4$ before continuing $x_5$. |
| laolaq | depsna | $s_1$ is a hesitation sound produced by $s_2=d_1$ while for/until $d_2$ at state $d_3$ before starting/continuing $d_4$ (activity/process). |
| laorıaq | depstu | $s_1$ is a waiting room/place where $d_1$ waits for $d_2$. |
| laoteınoa | depyjdari | $j_1=d_1$ is patient, unyielding to force $j_2=d_2$ under condition $j_3=d_3$. |
| asaıjeaq | derba'o | $b_1$ initially grows $b_2$ beyond the soil; $b_1$ sprouts $b_2$ from the ground. |
| asaıchaq | derdei | $x_1$ is Saturday of week $x_2$ on calendar $x_3$. |
| asaıfaseo | derdembi | $x_1$ is a peanut of variety $x_2$. |
| asaıjıu | derjbe | $j_1$ sprouts from $x_2=d_1$. |
| asaıguq | derni'a | $x_{1}$ is a beneath with has underneath-dirt $x_{2}$. |
| asaıguqtua | derni'agau | $x_{1}$ is a do with beneath $x_{2}$ with has underneath-dirt $x_{3}$. |
| asaıdıu | derske | $s_1=d_1$ is soil science [science about earth/soil] based on methodology $s_3$. |
| furıkea | desmi'i | $m_1$ is a vibrator/vibrating device for use/function $m_2$. |
| furıtua | desygau | $g_1$ (person/agent) shakes $x_2=d_1$. |
| furıtao | desyzu'e | $z_1$ shakes. |
| daqchıudoem | detci'e | $x_1$ is a calendar with rules $x_2$, days/weeks/months/years $x_3$, and properties $x_4$. |
| daqchıukopıshoe | detfukcru | $x_1$ allows copying/has copyright of $x_2$ under conditions $x_3$ dated $x_4$. |
| daqchıuguo | detke'u | The date [day,week,month,year] $x_1=d_1=k_1$ is recurrence/repetition of the date [day,week,month,year] of the first event $x_2=d_2$, for the $x_3=k_3$'rd time, in system $x_4$. |
| daqchıujue | detma'i | $x_1$ is a calendar month/a month-long duration from the first day of a month to the first day of the next month |
| daqchıunıaq | detna'a | $n_1=d_1$ is a calendar year according to calendar/standard $n_3=d_4$ |
| daqchıuchaq | detydei | $x_1$ is a calendar day/24-hour period from 0 to 0 o'clock |
| daqchıuduetuachaq | detydragaudje | $x_1$ is a leap day of year $x_2$ at location $x_3$ in calendary system $x_3$. |
| daqchıudaqmoa | detytcika | $d_1=t_1$ [years, months, days, hours, minutes, seconds] is the date and time of event/state $d_2=t_2$ at location $d_3=t_4$ by date/time system $x_4$ |
| daqchıudaqmoatua | detytcikygau | $g_1$ schedules time $t_1$[hours, {minutes}, {seconds}] and date $d_1$[day,{week},{month},year] for event $t_2=d_2$ at location $d_3$. |
| ceoqhıu | dicfle | $f_1=d_1$ is an electrical current / flow in / on / through $f_2 = d_2$ flowing in direction to / towards $f_3$ from direction/source $f_4$. |
| ceoqhıushoe | dicflecru | $c_1$ is a transistor / electrical regulator which allows electric current $c_2 = df_1$ to flow under conditions $c_3$ in / on / through $df_2$ flowing in direction to / towards $df_3$ from direction/source $df_4$. |
| ceoqjuodıeqbeaq | dicnoibejga'a | $g_1$ is a telegraph pole. |
| ceoqpıano | dicpi'o | $p_1$ is an electronic piano/harpsichord/organ/keyboard instrument. |
| ceoqchue | dicre'e | $t_1$ is an electric train [vehicle] of cars/units $t_2$ (mass) for rails/system/railroad $t_3$, propelled by electric motors/systems $t_4$ |
| ceoqjeaqtuakea | dicyba'ogaumi'i | $m_1=g_1$ is an electronic amplifier. |
| ceoqcheoq | dicybo'i | $x_1$ is a lightbulb/light bulb made of $x_2$ |
| ceoqcıa | dicycau | $d_1=c_1$ is electrically uncharged. |
| ceoqjıeq | dicyji'o | $x_1=j_1$ is an electrode of circuit/electric machinery/electronic component $x_2=j_2$ at locus $x_3=j_3$ |
| dıaoshuakafeshuaqkea | digyfalkafpraca'a | $ca_1$ is a drip coffeemaker [default: electric] for producing coffee $ca_2=cu_2=ck_1=d_1=f_1$ by dripping coffee to pot $f_2$ from mechanism $f_3$ in gravity well/frame of reference $f_4$, controlled/[triggered] by $ca_3$ (agent). |
| jıome | dijgunma | $x_1=g_1$ is a complex composed of buildings $x_2=g_2=d_1$ for purpose $x_3=d_2$ |
| jıoshaq | dijycra | $x_1=c_1$ is the façade of building $x_2=c_2=d_1$ which faces/in-frame-of-reference $x_3=c_3$ |
| jıoboepaq | dijysenta | $s_1$ is a story/level/floor of building $x_2=s_3=d_1$. |
| jıobaıdıu | dijyzbaske | $s_2$ is architecture. |
| dıaqchuq | dikcti | $c_1$ consumes $c_2$ as part of their staple diet. |
| dıaqteq | dikle'i | $p_1$ regularly pays salary $p_2$ to $p_3$ for goods/services $p_4$. |
| dıaqdaqmoa | diktcika | $x_1$ is the time of day address of $x_2$ at location $x_3$. |
| dıaqmetoa | dikyjvo | $x_{1}$ is an affix compound with meaning [of affix compound] $x_{2}$ with argument [of affix compound] $x_{3}$ with metaphor [of affix compound] $x_{4}$ with ritual form $x_{5}$. |
| nuaımıa | dincfu | $r_1$ is rich (in money). |
| nuaıtue | dincu'u | $c_1$ is a monetary affair involving $c_2$ |
| nuaısıao | dinkra | $x1$ is a fund of $x2$ |
| nuaıraq | dinra'a | $x_1$ is related to money; $x_1$ is monetary, fiscal, financial (personal or otherwise), pecuniary. |
| nuaıcaqtue | dintrocu'u | $c_1$ is a/the financial management function/activities involving persons $c_2=ji_1$, of money/currency issued by $jd_2$; $c_1$ is finance. |
| nuaıkao | dinvei | $x_1$ is a financial record of $x_2$ (data/facts/du'u) regarding financial entity $x_3$ preserved in medium $x_4$ |
| nuaıkaotue | dinveicu'u | $c_1$ is an/the accounting function/activities involving persons $c_2$, using currency issued by $j_2$, recording $v_2$ (data/facts/du'u) about $v_3$ (object/event); $c_1$ is accounting. |
| zıaloha | dircyjinme | $x_1$ is radium. |
| haqhıe | djabei | $b_1$ is a waiter, carrying food $c_1=b_2$ to $b_3$ from $b_4$ over path $b_5$. |
| haqhıepoq | djabeipre | $p_1=b_1$ is a waitress/waiter serving food $b_2=c_1$ to $x_3=c_2=b_3$. |
| haqhıecoa | djabevycripu | $x_1=c_1$ is an aqueduct over/across $x_2=c_2$ between $x_3$ and $x_4$ |
| haqcıamuoq | djacaumro | $m_1=c_2$ starves to death from lack of food/nutrition $c_1$ |
| haqshuao | djacpi | $cip_1=cid_1$ is an edible bird of species $cip_2$. |
| haqguı | djagru | $g_1=c_1$ is grain from plant/species $g_2$, edible/giving nutrition to $x_3=c_2$. |
| haqleu | djalitki | $x_1$ is a beverage consisting of $x_2$ |
| haqbefe | djarunta | $r_1=c_1$ (food) is digested in solvent $r_2$. |
| haqbefetua | djaruntygau | $g_1=c_2$ digests food $x_2=r_1=c_1$ in solvent $x_3=r_2$. |
| haqbefetuaı | djaruntyrango | $ra_1$ is a stomach/digestive organ of body/species $ra_2=c_2$ for digesting food/feed/nutriment $x_3=ru_1=c_1$. |
| haqkepa | djasluni | $x_1$ is a common onion/bulb onion/garden onion (Allium cepa) of variety/breed $x_2$. |
| haqhea | djaspi | $s_1$ is a morsel/piece of food $s_1=c_1$ for $x_3=c_2$. |
| haqtıaı | djata'e | $x_1=t_1$ is a lunch/bento (portable) box/carrier containing food $x_2=c_1=t_2$, and made of material $x_3=t_3$ |
| haqpoaı'ukomuao | djatsiku'u | $c_1=k_1$ is a (Italian) stone pine/umbrella pine/parasol pine (Pinus Pinea) of strain $c_2$ with cones $c_3$. |
| chaqhoradaqmoa | djecacrytcika | $x_1$ (number) is the hour/hour notation of the day, of event/state $x_2$, in system $x_3$. |
| shaocaı | djicai | $x_1=d_1=c_1$ intensely desires/craves/[needs] $x_2=d_2$ for purpose $x_3=d_3$ as seen/observed/measured by $x_4=c_3$. |
| shaorutua | djijevgau | $x_1$ (agent)'s action results in the intended result $x_2$ |
| shaorutua | djijvegau | $x_1$ (agent)'s action results in the intended result $x_2$ |
| shaoboaı | djiranda | $r_1$ indulges in act/indulgence $r_2$ under conditions $r_3$ |
| shaochıo | djiroi | $x_1$ happens as often as $x_2$ desires/wants/wishes in interval $x_3$ |
| shaokuq | djisku | $x_1$ expresses/says that they desire $x_2$ (nu/ka) to audience $x_3$ in medium $x_4$, desired for purpose $x_5$ |
| soajaı | djugei | $x_1=g_1=s_1$ is happy/merry/gay about helping/assisting/aiding object/person $x_2=s_2$ to do/achieve/maintain event/activity $x_3=s_3$ |
| soame | djugri | $g_1$ is a charity / aid organization helping $s_2$ with event/activity $s_3$ |
| soasıao | djukra | $x1=k1=d1$ is a resource for $x2=d2$ to use |
| soajuo | djunoi | $n_1$ is an instruction/advice from $x_2=n_3$ to help/assist/aid $x_3=s_2=n_4$ do/achieve/maintain event/activity $x_4=s_3$. |
| soacheo | djusi'u | $x_1$ (plural) help each other doing $x_2$ |
| soakuq | djusku | $c_1=s_1$ gives advice $c_2$ (sedu'u/text/lu'e concept) to $c_3=s_2$ about doing/achieving/maintaining $s_3$, on medium $c_4$. |
| suqdoetoa | donma'o | $c_1$ is a second person pronoun in language $c_4$. |
| suqkeoı | donta'a | $x_1$ talks to you (i.e. whoever $x_1$ is addressing) about $x_2$ in language $x_3$ |
| dıonuaq | dorcte | $x_{1}$ is the calendar day of event $x_{2}$ at location $x_{3}$ |
| dıochuq | dorcti | $x_1$ lunches on lunch $x_2$ |
| dıomıao | dorlunra | $x_1$ is a moon of planet $x_2$, visible from location $x_3$ on that planet, where it is daytime. |
| dıomıaofaq | dorlurfau | $x_1$ is a 'day-moon' event, a time when the moon is visible in daylight. |
| dıobusuo | dornalcando | $c_1$ is diurnal/active during the daytime $d_1$. |
| duebeo | draga'i | $g_1$ (event) corrects $g_2$ into $g_3=d_1$, correct in property/aspect $x_4=d_2$ (ka) in situation $x_5=d_3$ by standard $x_6=d_4$. |
| duebeotua | draga'igau | $x_{1}$ is a do with modify $x_{2}$ with changed $x_{3}$ with modified into-correct $x_{4}$ with correctness $x_{5}$ with correctness situation $x_{6}$ with correctness standard $x_{7}$. |
| duetua | dragau | $g_1$ (person/agent) corrects $d_1$. |
| duecuo | draru'a | $x_1$ assumes $x_2$ correctly; $x_1$ (agent) is correct about $x_2$ |
| meotua | drigau | $x_1$ (agent) makes $x_2$ sad about $x_3$ (abstraction) |
| meojaı | drigei | $x_1$ feels bittersweet about $x_2$ (event/state) |
| meodıatua | drijdikygau | $g_1$ comforts $j_1=b_1$ about $b_2$ |
| dochua | du'acme | $c_1=d_2$ (quoted word(s)) is the given name (as opposed to the family name) of $c_2=d_3$, used by $c_3$ and given by namer $d_1$. |
| duıshao | du'edji | $x_1=du_1=dj_1$ is greedy for/wants too much of $x_2=dj_2$ (event/state) for purpose $x_3=dj_3$, excessively greedy by standard $x_4=du_3$. |
| duıjuoı | du'eski | $x_1=s_1$ exaggerates $x_2=s_2$ (object/event/state) to audience $x_3=s_3$ with description $x_4=s_4$ (property) |
| jeqrahuaq | dubjavmau | $x_1$ is greater than or equal to $x_2$. |
| jeqrakuoı | dubjavme'a | $x_1$ is less than or equal to $x_2$ |
| jeqmıugom | dubji'isre | $x_1$ mistakes/confuses $x_2$ with/for $x_3$ |
| jeqdua | dubju'o | $x_1$ recognizes/knows identity of $x_2$ by epistemology $x_3$ |
| jeqdoetoa | dubma'o | $x_1$ is a copula abiding by grammatical rules $x_2$ with additional meaning $x_3$ in language $x_4$ |
| jeqhuaqsoq | dubmaurai | $x_1$ is the largest number/value out of plurality $x_2$ |
| jeqkuoısoq | dubmecrai | $x_1$ is the smallest number/value out of plurality $x_2$ |
| jeqbuhuaq | dubnalmau | $x_1$ (number/amount) is lesser or equal to $x_2$ (number/amount) with difference $x_3$ (number/amount) |
| jeqbukuoı | dubnalme'a | $x_1$ (number/amount) is greater or equal to $x_2$ (number/amount) with difference $x_3$ (number/amount) |
| jeqsoq | dubrai | $x_1$ is the greatest number among $x_2$ (plural of numbers) |
| jeqgaı | dubyfa'i | $x_1$ discovers that $x_2$ is identical to $x_3$; $x_1$ discovers $x_2$'s identity |
| jeqrahuaq | dunjavzma | $x_1$ is greater than or equal to / at least $x_2$ in property/quantity/dimension $x_3$ (ka/ni) by amount/potential excess $x_4$. |
| jeqrıoq | dunlei | $x_1$ is an equivalence class within $x_2$ defined by equivalence relation $x_3$. |
| jeqchıo | dunroi | $x_1$ happens equally as often as $x_2$ in interval $x_3$ |
| jeqcheo | dunsi'u | $x_1=s_1=d_1=d_2$ (set) are equivalent in quantity $x_2=d_3$ (ni). |
| jeqlaqtoaıdoem | dunto'aci'e | $x_1$ is an equal temperament dividing the interval $x_3$ (default: octave, 2/1) into $x_2$ (default twelve) equal parts, forming $x_4$ (default: equal tempered semitone) as the fundamental unit. |
| jeqruoseje | duntracinse | $c_1=t_1=d_1$ is cisgender in activity/state $c_2$ and exhibits/performs/expresses gender $c_3=t_2$ (ka) by standard $c_4$. |
| duılıe | dusfri | $x_1$ is satiated/overwhelmed by $x_2$ with property $x_3$ by standard $x_4$; $x_2$ is too much for $x_1$ in property $x_3$ by standard $x_4$. |
| duıchuıjıe | duslirpai | $p_1$ is prejudiced about matter $p_2$ (abstract). |
| duıchıo | dusroi | $x_1$ happens too often for $x_2$ to occur. |
| gıqseje | dutcinse | $c_1$ is heterosexual/bisexual in situation $c_2$ by standard $c_4$. |
| gıq'ıq | dutkai | $x_1$ is characterized by the polar opposite of $x_2$ (ka) on scale $x_3$ (si'o) |
| gıqsaı | dutmai | $x_1$ is a quantity of antimatter including $x_2$ in shape/form $x_3$ |
| gıqmaıseje | dutpamcinse | $c_1$ in activity/state $c_2$ exhibits a heteroromantic orientation by standard $c_4$. |
| gıqreu | dutpi'i | $x_{1}$ is a product-opposite with multiplicand $x_{2}$ with multiplier $x_{3}$ with scale of opposites $x_{4}$. |
| gıqceoq | dutydikca | $d_1$ is negative electric charge in $d_2$. |
| nıasho | dzibi'o | $b_1=d_1$ crouches/squats/hunkers down. |
| nıatua | dzigau | $g_1$ lowers $d_1$ as compared with $d_2$ in reference frame $d_3$ |
| nıaguqshoem | dzini'ajinru | $j_1=c_1$ (object/person) makes a deep dive beneath/below/under from $c_2$ (object/water surface) to depth $d_1$ in frame of reference $c_3=d_2$ by standard $d_3$, submerged in liquid $j_2$ . |
| nıasoqpaq | dziraipau | $x_1$ is the bottom/lowest part of $x_2$ |
| nıalaqtoaı | dzito'a | $x_1$ is a subharmonic/undertone of $x_2$; $x_1$ is utonal with respect to $x_2$. |
| nıalaqtoaıchuo | dzitogytci | $x_1$ is a bass instrument (bass guitar, contrabass, bass horn, keyboard bass, washtub bass) of type $x_2$ |
| nıamuao | dzitricu | $t_1=d_1$ is a shrub/bush of species $t_2$. |
| nıacheja | dzixe'a | $x_1$ is a/the lower jaw of $x_2$. |
| nıachejakuoq | dzixejbo'u | $b_1$ is a mandible/jawbone (mandibula) performing function $b_2$ in body of $b_3.$. |
| koıshuao | dzucpi | $x_1 = d_1 = c_1$ is a member of the class of birds which walk/run/hop as their characteristic/primary form of locomotion, of species/taxon $x_2 = c_2$ |
| koıtıeqchoq | dzudagypli | $c_1=p_1$ is a pedestrian walking on road/path/surface $c_2=d_1=p_2$. |
| koıchue | dzupoi | $p_1$ is a procession with participation ordered/sequenced by rules $p_2$. |
| nuq'otua | fa'ergau | $g_1$ inverts/reverses/turns over $f_1$ into $f_3$. |
| nuq'ocoe | fa'erjo'e | $x_1$ is joined to $x_2$ at/by joint/location $x_3$ such that it is backward from/relative to what should be the case $x_4$; $x_1$ is on/joined backward. |
| gaıtua | fa'irgau | $g_1$ reveals to $f_1$ $f_2$ (du'u) about subject/object $f_3$ |
| faodoetoa | fa'orma'o | $x_1$ is the terminator of structure originated by selma'o $x_2$ in language $x_3$. |
| cemzem | fadnysau | $x_2$ is used to $x_1$ (note out-of-order places); $x_1$ has become normal or unremarkable to $x_2$ |
| cem'ukomuao | fadyku'u | $x_1$ is a pine (genus Pinus) of species/strain $x_2$ with cones $x_3$. |
| cemlojı | fadylogji | $x_1$ is classical logic, for deducing/concluding/inferring $x_2$ (du'u) |
| cemmıujeq | fadytu'i | $x_1=fadni_1=tugni_1=tugni_2$ (set/group of people) have consensus agreement that $x_2=tugni_3$ (du'u) is true about matter/topic $x_3=tugni_4$, consensus having been formed among supergroup/superset $x_4=fadni_3$ (group/set of persons which includes all of $x_1$) according to standard $x_5$. |
| loezuom | fagbetri | $x_1$ is a fire for $x_2$ |
| loezuomtua | fagbetygau | $x_1$ commits arson |
| loechaq | fagdei | $x_1$ is Tuesday of week $x_2$ on calendar $x_3$. |
| loekoaı | fagju'e | $j_1$ is a fender/firescreen for a fireplace using fuel $f_2$ burning-in/reacting-with oxidizer $f_3$. |
| loeca | fagri'a | $r_1$ kindles $f_2$ in atmosphere $f_3$ under conditions $r_3$ |
| loecaramuıq | fagycelxa'i | $xa_1$ is a flamethrower for use against $xa_2$ by $xa_3$. |
| loejıaoloha | fagycevjinme | $x_1$ is a quantity of/contains/is made of promethium [Pm] |
| loeceochuo | fagycfatci | $x_1$ is a tool for starting fire $x_2$. $x_1$ is a lighter such as for cigarettes. |
| loefaq | fagyfau | $x_1$ is an incident/a disaster of fire |
| loemute | fagyfesti | $x_1=fe_1$ is the ashes of $x_3=fa_2$, combusted by fire $x_2=fa_1$. |
| loemutereo | fagyfesyska | $s_1$ is/appears to be of ash color/hue as perceived/seen by $x_2=s_3$ under conditions $x_3=s_4$. |
| loeshaıtua | fagystigau | $g_1$ extinguishes/puts out fire $x_2=s_1=f_1$. |
| loekabo | fagytabno | $x_1$ is a quantity of/contains/is made of charcoal from source $x_2$ |
| loebue | fagzda | $z_1$ is a fireplace/hearth for fuel $f_2$ burning in/reacting with oxidizer $f_3$ (default air/oxygen). |
| gaıfa | fakli'u | $x_1=l_1=f_1$ explores fact $x_3=f_2$ about $x_2=l_2=f_3$ using instrument $x_4=l_3$ |
| shuagueq | falbu'u | $b_1$ is a parachute of type/material $b_2$. |
| shuatua | falgau | $g_1$ makes $f_1$ fall. |
| shuaguqshoemfa | falni'ajirkla | $k_1=j_1=c_1=f_1$ drift dives to destination $k_2=f_2$ from origin $k_3=f_3$ in drifting frame of reference $f_4$, via route $k_4$ using means/vehicle $k_5$ in liquid $j_2$ beneath/under/down from $c_2$ (object/water surface) in downward frame of reference $c_3$. |
| shuapıanete | falplini | $f_1=p_1$ is a meteor which falls to planet $p_2$ from area/planet $f_3$ with composition $p_3$ |
| shuatıdo | falpu'i | $p_1$ drops / puts by dropping $p_2=f_1$ onto $p_3=f_2$ from $f_3$ in frame of reference $f_4$ |
| shuaca | falri'a | $r_1$ (event/state) is the cause of that $f_1$ falls/drops to $f_2$ from $f_3$ in gravity well/frame of reference $f_4$; under conditions $r_3$. |
| faotıshaı | famli'a | $x_1=c_1=f_1$ quits / abandons / renounces $x_2=c_2=f_1$ via route $x_3=c_3$. |
| faobudeq | famnalka'e | $k_1$ is not able to end $k_2$ (event/state) under conditions $k_3$ (event/state). |
| faoreu | fampi'i | $x_1$ is the factorial of $x_2$. |
| faokuq | famsku | $c_1$ (agent) concludes by expressing/saying $c_2=f_1$ for/to audience $c_3$ via expressive medium $c_4$ concluding $f_2$. |
| faorıaq | famstu | $x_1$ is a place where $x_2$ (event) ends |
| faodoetoa | famyma'o | $c_1$ is a terminator of class/part-of-speech $c_2$ in language $c_3$. |
| tıem'eka | fancysuksa | function $f_1$ is discontinuous/abrupt/sharply changes locally (in output) on/at $s_2$ (set), with abruptness of type $x_3$ (default: 1) |
| tıemfuaq | fancyxra | $p_1$ is a graph of function $p_2=f_1$ drawn by $p_3$ in medium $p_4$ |
| feogıq | fardukti | $x_1=d_1$ is the opposite direction from $x_3=f_3$ that $x_2=f_2$ is. |
| feo'ıjo | farja'o | $j_1$ shows the direction of $f_2$ (object/event) to audience $j_3$, that direction being $f_1$ |
| feogıam | farmu'u | $x_1$ moves towards $x_2$ from direction $x_3$ |
| feolaı | farsni | $s_1=f_3$ non-agentively/inanimately points at/indicates the direction of $s_2=f_2$ to observer $s_3$ as being in the direction $f_1$. |
| feoruo | fartra | $x_1$ treats $x_2$ in way $x_3$ (ka) |
| nuq'obeo | fatfarvi | $x_1$ (object) regresses/declines/anti-develops towards/into $x_2$ (state) from $x_3$ (state) for reason/because of $x_4$ (fact, event) through stages $x_5$ |
| nuq'odeq | fatka'e | $f_1 = k_1$ [sequence] is able to be / capable of being reversed from / into sequence $f_2$ by event $k_2$ under conditions $k_3$ (event / state). |
| nuq'ojıoqtıem | fatkajyfancu | $x_1=fc_1$ is an inverse function from domain $x_2=fc_2$ to range $x_3=fc_3$ defined by original function $x_4=f_4$ |
| nuq'ozıu | fatna'u | $x_{1}$ is a number. |
| nuq'onotuq | fatpo'a | $s_1$ implodes into pieces/energy/fragments $s_2$. |
| faqbeo | faucne | $x_1$ (event) varies in intensity/amount |
| faqtuao | faumli | $x_1$ (event) happens mildly/non-extremely/gently/somewhat |
| faqdu | faumlu | $x_1$ (event) seems to happen/take place to observer $x_2$ |
| faqbıaq | faurbanzu | $x_1$ (nu) is a sufficient condition/is enough for $x_2$ (nu) to happen |
| faqduı | faurdu'e | the amount/intensity of event/state $x_1$ is too high for $x_2$ to happen; $x_1$ happens too much for $x_2$ to happen |
| faqdıa | faurjdika | $x_1$ (event) decreases in intensity/amount |
| faqsuaı | faursutra | Process, event $x_1$ unfolds quickly, rapidly, relatively to similarly-structured events $x_2$. |
| faqdaq | faurtei | $f_1$ is an event that has time/temporal duration $t_1$ ranging from starting time/event $t_2$ to ending time/event $t_3$. |
| faqjeaq | faurze'a | $x_1$ (event) increases in intensity/amount |
| faqmeoq | fausno | Process, event $x_1$ unfolds slowly, relatively to similarly-structured events $x_2$. |
| faqjaq | fautce | $x_1$ (event) happens intensely/in a great degree |
| beotıao | favmapti | $f_1=m_1$ is homologous to $f_1=m_2$ in property/aspect $m_3$ |
| beoguo | favyke'u | $x_1=k_1$ is a redevelopment / replay of $x_2=k_2=f_1$ developing / evolving into $x_3=f_2$ from $x_4=f_3$ through stages $x_5=f_4$ for the $x_6=k_3$'rd time. |
| beotuemua | favytcinymupli | $m_1$ is an example/instance of developmental/evolutionary stage/state $m_2=t_1$ of developing thing $t_2=f_1$ in its development towards/into $f_2$ from $f_3$ through stages $f_4=m_3$. |
| feıshoı | fe'ucmo | $c_1=f_1$ growls/snarls/roars c2 [non-linguistic utterance] in anger at $f_2$ for $f_3$ (action/state/property). |
| feıtuao | fegmli | $m_1=f_1$ is irritated/[mildly angry] at $f_2$ for $f_3$ (action/state/property) |
| feıtuaochoa | fegmliba'u | $m_1=f_1=b_1$ grumbles with sound $b_2$ at $f_2$ because of $f_3$ (action/state/property). |
| feıca | fegri'a | $r_1$ (event) angers $f_1$. |
| feıcıa | fegycau | $f_1=c_1$ is without anger/mild/meek regarding $f_2$ for $f_3$ (action/state/property). |
| feıtua | fegygau | $x_1$ makes $x_2$ angry / mad at $x_3$ for $x_4$ (action / state / property); $x_1$ angers / provokes / stirs up $x_2$. |
| chebapoq | fekpre | $x_1$ (person) is crazy/mad/frantic by standard $x_2$. |
| mutejeoqtıeq | feskevlu'a | $x_1$ is a sewer carrying waste through $x_2$ that stretches from $x_3$ to $x_4$ and goes through points $x_5$ (set) |
| mutetıshaı | fesli'a | $x_1=f_2=c_1$ abandons / forsakes / leaves behind $x_2=f_1=c_2$ |
| mutechoq | fespli | $x_1$ recycles $x_2$ for new purpose $x_3$. |
| mutetıdo | fespu'i | $p_1$ (agent) throws away waste $p_2$ on/at locus $p_3$ |
| muteraı | fesydai | $x_{1}$ is a waste-object with pollute $x_{2}$. |
| mutecea | fesydakli | $d_1$ is a refuse bag with refuse $d_2=f_1$, and of material $d_3$. |
| mutetua | fesygau | $x_1=g_1$ [person/agent] leaves waste product/wastes $x_2=f_1$ by event/activity $x_3=f_2=g_2$ |
| mutepoetua | fesyseigau | $x_1$ removes waste/trash $x_2$ from $x_3$. |
| mutedıu | fesyske | $s_1$ is garbology based on methology $s_3$. |
| muterıaq | fesystu | $x_1$ is a landfill or other area where refuses/garbages are disposed of. |
| lıqseje | fetcinse | $c_1$ is gynophilous [sexually attracted to women] in situation $c_2$ by standard $c_4$. |
| lıqlıqseje | fetfetcinse | $c_1=f_1$ is female and gynophilous/gay/bisexual in situation $c_2$ by standard $c_4$ |
| lıqbuseo | fetnalspe | $f_1=n_1$ is an unmarried woman under law/custom/tradition $s_3$. |
| lıqpeso | fetpinji | $p_1$ is the clitoris of $p_2$. |
| lıqjaqsao | fetytcebra | $f_1=b_1=m_1$ is a huge/enormous/very big female being in property/dimensions $b_2$ as compared with standard/norm $b_3$. $f_1=m_1=b_1$ is a giantess. |
| afarı'usona | fi'ormerko | $x_1$ pertains to African-American culture in aspect $x_2$. |
| afarıdueq | fi'ortu'a | $f_1=t_1$ is Africa. |
| afarı'elu | fi'orxanto | $x_1$ is an African elephant (genus Loxodonta) of species/breed $x_2$. |
| heosho | ficybi'o | $b_1$ becomes different/changes/transforms from $f_2$ in property/dimension/quantity $f_3$ under conditions $b_3$. |
| luakue | fikcku | $cu_1=cf_1$ is a book containing a work of fiction $cu_2=cf_1$ by author $cu_3=cf_3$ for audience $cu_4$ preserved in medium $cu_5$. |
| fuıtua | filgau | $g_1$ [person/agent] causes $f_1$ to be easy for $f_2$ under condition(s) $f_3$. |
| fuıhuaq | filmau | $z_1=f_1$ (action) is easier than $z_2$ (action) for $x_3=f_2$ (agent) by amount $z_4$ under conditions $x_5=f_3$. |
| fuısoq | filrai | $x_1$ is the easiest among $x_2$ |
| fuıca | filri'a | $r_1$ [event/state] causes $f_1$ to be easy for $f_2$ under condition(s) $f_3$. |
| fuıshuaı | filsampu | $s_1=f_1$ is simple/easy in property $s_2$ for $f_2$ under conditions $f_3$ |
| fuımıu | filsmu | $s_1$ is easily understood/interpreted as the meaning of $s_2$ by (agent) $s_3=f_2$ under conditions $f_3$ |
| fuıkeoı | filta'a | $t_1=f_2$ speaks fluently to $t_2$ about subject $t_3$ in language $t_4$ under conditions $f_3$. |
| fıeqjıao | fincei | $c_1=f_1$ is the creator deity/demiurge of people(s)/religion(s) $c_2$, having created $c_3=f_2$ from material/primordial chaos $f_4$. |
| fıeqcueq | fingubni | $x_1$ is free and open source (not limited to software) |
| fıeq'ıq | finkai | $c_1$ is characterized by creativity; $c_1$ is creative/inventive (one sense). |
| fıeqruo | fintra | $t_2$ is the style (in the sense of art/fashion/creative work/object) of object $f_2$ by creator $f_3$ derived from existing elements/ideas $f_4$ |
| cıejue | fipma'i | $x_1$ is March of year $x_2$ in calendar $x_3$. |
| cıenueqbeaq | fipre'uga'a | $x_1$ is stick-shaped fish meat [a fishstick] of fish type/species $x_2$ |
| cıepoaı | fipso'a | $x_1=s_1$ is a roe/spawn of fish $x_2=s_2=f_2$ |
| cıetuo'oguı | fiptulsince | $x_1$ is a water moccasin. |
| cıegıe | fipybirka | $b_1$ is a fin of fish $x_2=f_1$ of species $x_3=f_2$. |
| cıekuoq | fipybo'u | $b_1$ is a fish bone, performing function $b_2$ in body of fish $b_3$. |
| cıehuoı | fipyrebla | $x_{1}$ is a tail with tailed-fish $x_{2}$. |
| shomkuoq | firbo'u | $b_1=f_1$ is a facial skeleton/splanchnocranium/viscerocranium of $b_3=f_2$ |
| shomkue | fircku | $x_1$ pertains to Facebook in aspect $x_2$. |
| shomcua | firfra | $x1=fl2=fr1$ has look/[facial expression] $x2=fl1=fr2$ to stimulus $x3=fr3$ under condition $x4=fr4$ |
| shomtıe | firgai | $g_1$ is a mask covering the face of $g_2=f_2$. |
| shomkıaq | firkre | $k_1$ is the beard/moustace/facial hair of $f_2=k_2$. |
| shomkıaqshata | firkrevi'u | $x_1=v_1$ removes facial hair $x_2=v_2=k_1$ from $x_3=v_3=k_2=f_2$'s face |
| shomboaqfuaq | firti'oxra | $p_1$ is a silhouette of $f_1$ made by $p_3$ in medium $p_4$. |
| shomkıacua | firxunfra | $x_1$ blushes due to stimulus $x_2$ under conditions $x_3$ |
| juaocıa | flacau | $c_1=f_3$ [lacks law]/[is lawless with regard to] law(s) $f_1$ specifying $f_2$ (state/event) under conditions $f_4$ by lawgiver(s) $f_5$; $c_1=f_3$ is lawless. |
| juaoceocueme | flacfatrugri | $g_1=t_1$ is the Lower House/House of Representatives/House of Commons for territory $t_2$ with members $g_3=f_5$. |
| juaodoem | flaci'e | $f_1$ is the legal system concerning topic $f_2$ in society $f_3$ |
| juaocoq | flaka'i | $x_1$ represents client $x_2$ in matter $x_3$; $x_1$ is an attorney/lawyer for $x_2$ in $x_3$ |
| juaocoqsoapoq | flaka'idjupre | $x_1$ is a paralegal/legal assistant |
| juaocoqpoq | flaka'ipre | $x_1$ is an attorney/lawyer/barrister/solicitor |
| juaobulıeı | flanaltinbe | $t_1$ is an outlaw not following the law $t_2$ made by $t_3$. |
| juaojıebue | flapaizda | $z_1$ is a judicial court administering lawsuit $p_2=f_2$ for community $f_3$. |
| juaobo | flapo'e | $p_1$ legally owns / is the legal owner of $p_2$ according to law $p_3=f_1$. |
| juaoca | flari'a | $r_1=f_5$ enacts $r_2=f_1$ (law/legislation/treaties/act) for community $f_3$ under condition $r_3=f_4$. |
| juaocuedoem | flatruci'e | $c_1=t_1=f_5$ is the legislative branch of the government of people/territory/domain/subjects $t_2$. |
| juaobua | flaxa'u | $x_1$ is a/are legal resident(s) of location/country $x_2$ according to law $f_1$ specifying $f_2$ (state/event) for community $f_3$. |
| juaogımıucueme | flazautrugri | $g_1=t_1$ is the Upper House/Senate/House of Lords for territory $t_2$ with members $g_3=f_5=z_3$. |
| hıudem | fleca'e | $x_1$ washes $x_2$ away and is a current/flow/river of/in $x_3$. |
| hıuruq | flecarvi | $c_1$ pours/intensely rains to $c_2$ from $c_3$. |
| hıushua | flefa'u | $x_1$ pours/spills to $x_2$ from $x_3$ |
| hıushuatua | flefalgau | $x_1$ (agent) pours/spills $x_2$ on/to $x_3$ from $x_4$ |
| hıufaobıu | flefamtu'u | $x_1$ is a faucet made of material $x_2$ with flow rate $x_3$ and water pressure $x_4$ |
| hıucaqkea | fletroca'a | $x_1$ is a valve, a device that controls the flow of $x_2$ through a pipe $x_3$ |
| hıucaqgıokea | fletrogusmi'i | $x_1$ is a traffic light |
| hıubıu | fletu'u | $x_1=t_1$ is a pipe/tube/hose carrying fluid $x_2=f_2=t_3$ towards $x_3=f_3$ from $x_4=f_4$ (direction/source) |
| buaqrıu | flixru | $x_1$ bounces $x_2$ back to $x_3$ from $x_4$ because of failure $x_5$. |
| buaqtao | flizu'e | $x_1=z_1=f_1$ does $x_2=z_2$ to achieve goal $x_3=z_3=f_2$ which $x_1$ fails to achieve. |
| foqcoe | fonjo'e | $x_1$ calls $x_2$ on the phone. |
| foqcoe | fonjorne | $x_1$ calls $x_2$ on the phone |
| foqkeoı | fonta'a | $t_1$ talks on the phone to $t_2$ about $t_3$ in language $t_4$. |
| foqjuo | fonynoi | $n_1$ is an answering machine/voice mail message about $n_2$ from $n_3$ to $n_4$. |
| cualua | frafi'a | $x_1$ is interactive fiction about $x_2$ |
| lıecıatea | fricaute'a | $x_1=t_1$ feels FOMO ("fear of missing out") about $x_2=t_2$; $x_1=t_1$ is scared of missing out on event/experience/information $x_2=t_2$ |
| lıeshaokuq | fridjisku | $c_1=d_1$ expresses wish to audience $c_3=l_1$ that he/she/it/they experience $l_2$, via expressive medium $c_4$ |
| lıetua | frigau | $x_1$ makes $x_2$ undergo experience $x_3$; $x_1$ treats $x_2$ in manner $x_3$. |
| afarıdueq | frikytu'a | $f_1=t_1$ is Africa |
| afarı'aqshe | frikyxasli | $f_1=x_1$ is an African wild ass [Equus africanus] of subspecies/breed $x_2$. |
| lıedıu | friske | $s_1$ is phenomenology of/about (aspect of) phenomena/perception/conscious experience $s_2$ (subject matter), with methodology $s_3$. |
| caq'eıkuq | fu'esku | $c_1$ blames/holds responsible/accuses $f_1$ for action/state $f_2$ from authority $f_3$ to audience $c_3$ with expression medium $c_4$. |
| kopıtoa | fu'ivla | $x_1=v_1=f_1$ is a loanword meaning $x_2=v_2$ in language $x_3=v_3$, based on word $x_4=f_2$ in language $x_5$. |
| kopıcemmua | fukfadmupli | $x_1=m_1=fa_1=fu_2$ is a template / prototype / role-model of property $x_2=m_2=fa_2$ for derivatives / influenced $x_3=m_3=fa_3=fu_1$ in form / medium $x_4=fu_3$ made by method $x_5=fu_4$. |
| kopıtıdo | fukpu'i | $f_4=p_1$ pastes (during editing) $f_2=p_2$ from $f_3$. |
| kopılaqshuao | fuksnacpi | $c_1=s_2$ is a mockingbird of species $c_2$ which produces sound $s_1$ that is a copy of $f_2$. |
| kopıcua | fukspu | $f_1=s_1$ responds to $f_2=s_2$ with response $s_3=f_4$, which is roughly the same thing. |
| kopıtua | fukygau | $g_1$ (agent) creates copy $f_1$ of $f_2$ in form/medium $f_3$ by method $f_4$ (event). |
| kopısheıbo | fukyzifpo'e | $f_1=z_1=p_1$ holds the copyright for copying $f_2=p_2$ under law $p_3$. |
| caq'eıtua | fuzgau | $x_1$ holds $x_2$ responsible for $x_3$ (event/action) |
| caq'eıkoaq | fuzma'u | $x_1$ is old enough to have responsibility $x_2$, according to standard $x_3$ |
| caq'eısoq | fuzrai | $t_1=f1$ is a director/trustee on the board of directors/trustees of $f_2$. |
| caq'eısoqfuaı | fuzraikamni | $k_1=t_1=f_1$ is the board of directors/trustees of $k_3$. |
| caq'eıjıe | fuzypai | $x_1$ holds $x_2$ responsible for $x_3$ (event/action) |
| caq'eıcheo | fuzysi'u | $x_1$ (set of individuals) are mutually accountable to each other for $x_2$ (action/resulting state) and act as each other's judge/authority. |
| beaqchuım | ga'abru | $b_1$ is a broom with bristles $b_2$ with long handle $g_1$. |
| beaqgoeqkıaotıe | ga'arbimvrogai | $ga_1$ is a fence gate in fence opening $v_1=ga_2$ between $v_2=b_2=gr_2$ and $v_4=b_3=g_2$ (unordered), in fence $v_4=b_1=gr_1$. |
| beaqkıoqsoqluaq | ga'arboijvi | $j_1$ plays baseball against $j_2$ in competition $j_3$ for prize/title $j_4$. |
| beaqmarao | ga'ardansu | $d_1$ (individual, mass) pole dances to accompaniment/music/rhythm $d_2$ using pole $g_1$. |
| beaqfuom | ga'argreku | $x_1$ is a truss for supporting $x_2$ |
| beaqfuomcoa | ga'argrekycripu | $x_1$ is truss bridge a over/across $x_2$ between $x_3$ and $x_4$ |
| beaqmazı | ga'arpatlu | $x_1$ is a french-fried potato of variety/cultivar $x_2$ cooked in fat/oil $x_3$ |
| beaqkıao | ga'avro | $v_1$ is a grate between $v_2$ and $v_3$ of material $g_2=x_4$. |
| gaısı | ga'ezga | $g_1=z_1$ perceives $z_2$ to have quality $g_2$ by means/sense $g_3=z_3$ under conditions $g_4=z_4$ |
| poaduopoaı | ga'onra'itsi | $t_1=g_1=r_1$ is an indehiscent fruit/seed-envelope (which remains closed/sealed and whole) of organism $t_2$ with potential to produce/containing/enclosing offspring $t_3=g_3$ preventing passage to $g_2$ (default: external environment) |
| poabeaq | ga'orga'a | $x1=gr1=ga3$ is a latch/[closing rod] of material $x2=gr2$, closing $x3=ga1$, preventing passage to $x4=ga2$ |
| poabuqsuaq | ga'ormolsa'a | $s_1=m_2$ hums melody/song $s_2$ to audience $s_3$ |
| poalaq | ga'osna | $s_1$ is a plosive consonant with place of articulation $g_1$ and phonation $x_3$ |
| shınacheoq | gacybo'i | $b_1$ is a gas cylinder [closable container for gas] made of material $b_3$ with lid $b_4$. |
| shınanao | gacyjau | $x_1$ is a quantity of steam/water vapor |
| tıehıechao | gairbevma'e | $m_1$ is a van for carrying $m_2=b_2$ to $b_3$ from $b_4$ over path $b_5$ |
| tıetua | gairgau | $gas_1$ puts cover $gac_1$ on $gac_2$. |
| tıenaoduı | gairjaudu'e | $d_1=g_1$ is a flood covering $g_2$. |
| tıejue | gairmasti | $x_1=m_1$ is December of year $x_2=m_2$ in calendar $x_3=m_3$. |
| tıeheq | gairvau | $v_1$ is a chest containing $v_2=g_2$ with lid $g_1$. |
| geagıe | galbirka | $g_1=b_1$ is a forearm of $b_2$. |
| geakaqsı | galcatlu | $c_1$ looks up at $c_2=g_1$. |
| geatua | galgau | $gas_1$ elevates/raises $gal_1$ by height reference $gal_2$ and height standard $gal_3$. |
| geadıa | galjdika | $x1=g1=j1$ sinks/descends in frame of reference $x2=g2$ by amount $x3=j3$ |
| geajıeq | galji'o | $g_1=j_1$ is the peak/summit of $j_2$ at location $j_3$ in frame of reference $g_2$ |
| geagıam | galmu'u | $m_1$ rises to $m_2=g_1$ from origin $m_3=g_3$ via path $m_4$. |
| geasoqpaq | galraipau | $p_1=g_1=t_1$ is the top (uppermost part) of $p_2$. |
| gealaqtoaı | galto'a | $x_1$ is a harmonic/overtone of $x_2$; $x_1$ is otonal with respect to $x_2$. |
| geashıaqshaq | galtupcra | $c_1=g_1$ is the lap of $t_2$. |
| geachejakuoq | galxejbo'u | $b_1$ is a/the maxilla bone performing function $b_2$ in body of $b_3$. |
| neacaı | gancai | $x_1=c_1=g_1$ is vast in dimension $x_2=g_2$ to observer $x_3=c_3=g_3$ |
| neabuaıtoreamuıq | gancladakyxa'i | $xa_1=d_1=c_1$ is a broadsword for use against $xa_2=d_2$ by $xa_3$ with blade of material $d_3$, long by standard $c_3$, broad by standard $g_3$. |
| neafeoqteı | gancuktai | $t_1$ is an ellipse (geometric form) of object/abstraction/manifestation $t_2$ (object/abstract) wide in dimension $x_3=g_2$. |
| neadıa | ganjdika | $z_1$ narrows/contracts/is diminished in dimension $g_2$ by amount $j_3$. |
| nealaqtoaı | ganto'a | $x_1$ is a note low in frequency/pitch produced by $x_2$ |
| neameta | gantre | $x_1=m_1=g_1$ measures $x_2=m_2$ meters in its second longest direction $x_3=m_3=g_2$ by measurement standard $x_4=m_4$. |
| neajeaq | ganze'a | $z_1$ broadens/widens in dimension $g_2$ by amount $z_3$. |
| gaoguqnuq'o | gapnitfa'e | $x_1$ is upside-down |
| gaıfuı | gasfrili | $x_1$ is obvious/easy to notice for $x_2$ |
| gaıkıaq | gaskre | $k_1=g_3$ is a/are the whisker(s)/sensory hair(s) /vibrissa(e) attached to $k_2=g_1$ at body part $k_3$ for the detection of stimuli $g_2$ under conditions $g_4$. |
| gaıcheu | gastcica | $x_1$ (event) is an illusion that deceives/tricks $x_2$ into sensing $x_3$ using sense $x_4$ under conditions x5 |
| gaıbeaq | gasyga'a | $x_1$ is an antenna/antennae of creature $x_2$ |
| gaırugıamtue | gasyjvemu'utcini | $x_1$ is the sensori-motor stage as experienced by child $x_2$ |
| tuachoq | gaupli | $x_1$ uses $x_2$ for bringing about $x_3$ (event) |
| tuasuo | gaurcando | $x_1=c_1=g_1$ is passive / inactive / non-acting / [idle] of actions $x_2=g_2$. |
| tuakuıca | gaurki'u | $x_1=k_1$ is person/agent $x_2=g_1$'s reason/motivation/purpose for doing/bringing about $x_3=g_2=k_2$. |
| tuatue | gaurtcini | $t_1$ is an opportunity for $t_2=g_1$ to do $g_2$. |
| tuagıqsuo | gaurtolcando | $x_1=c_1=g_1$ is active / acting / taking action(s) $x_2=g_2$. |
| tuatao | gaurzu'e | $x_1$ volitionally brings about $x_2$ (event) for purpose/goal $x_3$ (event) |
| suımfuaı | gazykamni | $k_1=g_1$ the committee for steering/organizing $g_2$ into $g_3$ by system/principle(s) $g_4$ of body/organization $k_3$. |
| kunebue | ge'urzdani | $z_1$ is a doghouse for dog $z_2=g_1$. |
| kunebue | ge'uzda | $z_1$ is a doghouse for dog $z_2=g_1$. |
| jaıshoı | geirki'a | $k_1=g_1$ cheers with sound $k_2$ about $g_2$ (event/state). |
| jaıluaı | geirzdi | $x_1=z_1=g_1$ is fun, to $x_2=z_2=g_2$ in property / aspect $x_3=z_3$. |
| jaıfeımeopua | gekfegdripu'a | $x_1$ feels the whole range of human emotions about $x_2$ (conflicted, mixed emotions, maybe an emotional rollercoaster) |
| jaıhuaq | gekmau | $x_1$ is happier than $x_2$ about $x_3$ by amount $x_4$ |
| zujuaogıqdue | gentoldra | $x_1$ is grammatically incorrect in situation $x_2$ according to grammar $x_3$ |
| zujuaotoatoaı | genvlasle | $s_1=g_1$ is a morpheme/most basic grammatical subunit of word, meaning/causing $v_2$ in language $v_3=g_2$ for language/text $g_3$. |
| kuneshoı | gercmo | $x_1=c_1=g_1$ barks expressing $x_2=c_3$. |
| kunehaq | gerdja | $c_1$ is dog food for dogs $c_2=g_1$. |
| kuneshoı | gerki'a | $k_1$ is the howl of a dog/canine of species $g_2$. |
| kunebue | gerkyzda | $z_1$ is a doghouse for dog $z_2=g_1$. |
| kunebue | gerkyzdani | $z_1$ is a doghouse for dog $z_2=g_1$. |
| kunedıu | gerske | $s_1$ (mass of facts) is cynology/science about dogs $g_1=s_2$ based on methodology $s_3$. |
| kunenueq | geryre'u | $r_1$ is dog meat from species/breed $r_2=g_2$. |
| kunebue | gerzda | $z_1$ is a doghouse for dog $z_2=g_1$. |
| kunebue | gerzdani | $z_1$ is a doghouse for dog $z_2=g_1$. |
| kunebarua | gerzgu | $r_1$ is a dog rose (Rosa canina) of species/strain $r_2$. |
| gıgaroaıromtoaı | gigbivysamsle | $se_1$ is (close to) a billion ($10^9$) of eight indivisible, most basic computer subunits of computer $se_2$; $se_1$ is a gigabyte |
| genealuo | ginlanzu | $x_1$ (mass) is a biological/genetic/'blood' family with members including $x_2$ bonded/tied/joined according to standard/'blood' relations $x_3$. |
| genealuojeq | ginlazmi'u | $x_{1}$ is a genetic/biological/'blood' family member of $x_2$ via bonds/ties/standard/blood relations $x_3$. |
| genealuopao | ginlazrirni | $x_1$ is the biological/full/genetic-familial/'blood' parent of $x_2$; $x_2$ is the biological offspring/direct and immediate genetic-familial descendant of $x_1$. |
| genealuopıa | ginlazytunba | $x_1$ is a genetic-familial/biological/'blood' sibling of $x_2$ by bond/tie/standard/shared genetic parent(s) $x_3$. |
| geneachue | ginpoi | $x_{1}$ is a sequence with ordering rule $x_{2}$ with sequence base set-gene $x_{3}$. |
| geneatoaı | ginsle | $s_1$ is a chemical base (adenine/thymine/guanine/cytosine) within gene $j_1=s_2$. |
| geneaseao | ginxu'i | $x_1$ is an instance of DNA/deoxyribonucleic acid (individual or mass) with purity $x_2$. |
| gıtanhoq | gitsko | $s_1$ is a string of instrument $j_1$. |
| gıtadoqchuo | gitytortci | $x_1$ is a capo for guitar/banjo/mandolin $x_2$. |
| loqtua | glagau | $x_{1}$ is a do with hot $x_{2}$ with hot standard $x_{3}$. |
| loqnoaıkafe | glaladyckafi | $c_1$ is a quantity of café au lait/latte/café con leche/cappuccino/flat white/coffee with heated dairy [or similar] product/creamer/whitener $la_1=g_1$, addition warm by standard $g_2$. |
| loqhuaq | glamau | $g_1=z_1$ is hotter than $z_2$ by standard $g_2$ by amount $z_4$. |
| loqmıeq | glamre | $m_1$ is a temperature measurer measuring the temperature of object $m_2=g_1$ as $m_3$ units on scale $m_4$ with accuracy $m_5$ |
| loqmıeqchuo | glamretci | $t_1$ is a thermometer used for measuring temperature $m_2=g_1$ as $m_3$ units on scale $m_4$ with accuracy $m_5$ |
| loqcaqchuo | glatrotci | $x_1$ is a heating regulator |
| seaqbuo | glebre | $x_1$ is in heat/estrus/musth; $x_1$ is horny/randy. |
| seaqshao | gledji | $x_1=g_1=d_1$ desires sexual activity $x_3=d_2$ with participants $x_2=g_2$ for purpose $x_4=d_3$ |
| seaqboqfuq | glefantyta'u | $x_1$ is a chastity device, for preventing $x_2$ from having sex |
| seaqcua | glefra | $f_1$ reacts with orgasm $f_2$ to stimulus $f_3$ under conditions $f_4$; $f_1$ orgasms. |
| seaqgaq | glekansa | $x_1$ together with $x_2$ has sex with $x_3$ |
| seaqgaqcheo | glekansi'u | $x_1$ (group) has sex with $x_2$ |
| seaqchuo | gletci | $t_1$ is a tool/toy/instrument used for sex. |
| seaqcaq | gletro | $x_{1}$ is a control-copulate with controlled-copulated with $x_{2}$. |
| seaqteqdo | gleve'u | $x_1$ is a prostitute offering his/her services to $x_2$ for $x_3$ (payment). |
| seaqcıu | glevi'i | $v_1$ (body) ejaculates $v_2$ from source $v_3$ via means/route $v_4$. |
| ıqlızujuao | glige'a | $ge_1$ is English grammar for structure/text $ge_2$. |
| ıqlı'ıqlızu | gliglibau | $g_1=b_1$ is the British English language, used by $b_2$ to express/communicate $b_3$ (si'o/du'u, not quote). |
| ıqlıpoq | glipre | $x_1$ is an English person / is a person that shows traits $x_2$ related to England / English culture. |
| cemejuı | grafyjbi | $x_1$ (node in graph) is near $x_2$ (node in same connected graph component), such that they are path-connected, along path(s) $x_3$ (default: at least one pairwise graph geodesic, with no restriction on which paths are considered) according to edge weighings $x_4$ in connected graph component $x_5$, with nearness standard/satisfying other conditions $x_6$. |
| cemejuısoq | grafyjbirai | $x_1$ (node in graph) is among the very nearest nodes to $x_2$ (node in same graph), such that they are path-connected, along path(s) or paths of type $x_3$ (default: directed graph geodesics from $x_2$ to candidate other nodes, such that each of these candidates (plus $x_1$) are pairwise distinct from $x_2$) according to edge weighings $x_4$ in connected graph component $x_5$, with nearness standard/satisfying other conditions $x_6$, the extreme $x_7$ (default: ka zmadu, implying most-near) being amongst set/range $x_8$ of candidate nodes. |
| peodıeq | grebe'i | $b_1$ ferries $b_2=p_1$ to $b_3=p_3$ from $b_4=p_4$ over barrier/medium/portal $b_5=p_2$. |
| peomeaq | greblo | $b_1$ is a ferry boat for carrying $b_2$ over barrier/medium/portal $x_3=p_2$ to destination $x_4=p_3$ from origin $x_5=p_4$. |
| peotua | gregau | $g_1$ makes $x_2=p_1$ pass through $x_3=p_2$ to destination side $x_4=p_3$ from origin side $x_5=p_4$. |
| peojeoq | greke'a | $x_1=k_1$ is a hole in $x_2=k_2=p_2$ to/between $x_3=p_3$ from/and $x_4=p_4$ permitting passage by $x_5=p_1$. |
| peofa | grekla | $x_1=p_1=k_1$ passes through portal/generically exits or enters via portal (entrance/exit) $x_2=p_2$ to destination side $x_3=p_3=k_2$ from origin side $x_4=p_4=k_3$ via route $x_5=k_4$ using means/vehicle $x_6=k_5$. |
| megıemshodaq | grixabybi'otei | $x_1 = t_1$ is the elapsed time required for decaying/diminishing/reducing/shrinking population $x_2 = g_1$ to decrease in number by a factor of exactly/approximately half according to standard/under condition/by model/in experiment $x_3$; $x_1$ is the half-life of population/sample $x_2$; the (approximate) halving of population $x_2$ takes approximately $x_1$ (dimensionful number: time). |
| guıdashı | grupesxu | $p_1$ is dough made from grain $g_1=p_2$ |
| guıgıa | grusri | $d_1$ is a noodle (ribbon-shaped) made of $d_2=g_1$ |
| guısaıme | gruxre | $x_1$ is muesli / mixed cereal dish including ingredients $x_2$. |
| gıosuaı | gu'irsutra | $s_1$ is quick-as-light at doing $s_2$ |
| cueqduatua | gubjungau | $j_1$ advertises $jg_3=g_1$ (du'u) to $jg_2=g_2$ (mass) about subject $jg_4$. |
| cueqjuo | gubnoi | $g_1=n_1$ is an advertisement about subject $n_2$ from author $n_3$ to audience $g_2=n_4$. |
| cueqkuq | gubnysku | $x_1$ announces, proclaims $x_2$ (text, assertion) towards $x_3$ |
| cueqkoe | gubycu'a | $c_1$ votes (in a public election) for $c_2$ among choices $c_3$ in electorate $g_2$. |
| cueqkuq | gubysku | $x_1$ announces, proclaims $x_2$ (text, assertion) towards $x_3$ |
| cueqdaocoe | gubytcita | $t_1=g_1$ is a sign of $t_2$ showing information $t_3$ to community $g_2$ |
| cueqtao | gubzu'e | $x_1$ publicizes / promotes $x_2$ (product or idea) to community $x_3$ |
| gualeoq | gugbandu | $b_1$ defends country $b_2=g_1$ from threat/peril/potential $b_3$. |
| guajoaq | gugja'a | $j_1$ is the president of people $g_2$ in country $g_3$. |
| guacoedoem | gugjonci'e | $c_1$ is a supranational union of member states $g_1=j_1=c_3$ |
| guagıam | gugmu'u | $x_1$ migrates to country $x_2$ from country $x_3$ over path/route $x_4$. |
| guacoq | gugyka'i | $k_1$ is a diplomat/ambassador representing country $k_2=g_1$ in matter(s)/function(s) $k_3$. |
| guachıeq | gugykruca | A citizen $x_1=g_2=k_1$ is international in aspect/participates in an international event $x_2=k_3$. |
| guapaqtoaı | gugypausle | $s_1$ is a county/district/parish/province (second-level administrative division) of country $s_2=g_1$. |
| mejıam | gumcatra | $x_1=c_1$ (agent) massacres/commits genocide against $x_2=c_2=g_1$(mass of people) by action/method $x_3=c_3$ |
| mesoı | gumda'a | $x_1$(mass) brawls with $x_2$(mass) over issue $x_3$ (abstract) |
| metua | gumgau | $ga_1$ combines individual $gu_2$ into mass $gu_1$. |
| menao | gumjau | $d_1=g_1$ is a pool of water. |
| meshuaq | gumpra | $x_1$ mass produces $x_2$ [product] by process $x_3$ |
| menhoq | gumsko | $x_1$ is a yarn, rope, cord or cable, constituted of twisted strands $x_2$. |
| guaıbuo | gunbre | $b_1=g_1$ is ready for work/labor $g_2$ with goal $g_3$. |
| guaılıekao | gunfrivei | $x_1$ is a résumé / cv / curriculum vita, summarizing $x_2$'s work experience, in medium $x_3$. |
| guaırıeqtao | gunrivzu'e | $x_1=z_1=r_1=g_1$ procrastinates/avoids doing work $x_2=r_2=g_2$ (ka), instead doing $x_3=r_3$ (ka). |
| guaıcuesıo | guntrusi'o | $s_1$ is a communist ideology (default: Marxist-Leninist) as it applies to the governance of people/territory/domain $t_2$ based on the works of thinker(s) $s_3$ |
| geoıtua | gurgau | $x_1=ga_1$ rolls object $x_2=gu_1$ on/against surface $x_3=gu_2$, with axis/ axle of rotation $x_4=gu_3$. |
| geoıgıam | gurmu'u | $x_1$ rolls (moves via rolling) to destination $x_2$ from origin $x_3$ over path $x_4$ |
| gıotoaı | guska'u | $x_1$ is a photon. |
| gıogıu | gusli'i | $x1=l1$ is a ray/beam/[line of light] illuminating $x2=g2$ from source $x3=g3$ |
| gıochuo | gustci | $x_1$ is a lamp |
| gıosho | gusybi'o | $b_1=g_1$ brightens under conditions $x_2=b_3$. |
| gıocheoq | gusybo'i | $x_1$ is a lightbulb/light bulb made of $x_2$ |
| gıocaı | gusycai | $x_{1}$ gleams/shines on to $x_{2}$, the light source being $x_{3}$. |
| gıochom | gusycinki | $x_1$ is a lightning bug/glowworm/firefly of genus/species $x_2$. |
| gıoshoem | gusyjinru | $x_1$ basks in light $x_2$. |
| gıosuaıgıam | gusysutmu'u | $x1=s1=m1$ flashes to $x2=m2$ from $x3=m3$ via $x4=m4$ |
| gıoloa | gusyzi'u | $z_1$ is violet (distinct light-wave) [color adjective]. |
| seraqnıefa | gutnerkla | $x_1$ (agent) invades $x_2$ (place) for objective $x_3$ |
| seraqsoıchao | gutyjamkarce | $k_1$ is a tank propelled by $k_3$. |
| ıjochuao | ja'orca'o | $c_1$ is a window displaying $j_2$. |
| ıjotao | ja'orzu'e | $x_1$ does $x_2$ (ka/nu) to show that they satisfy $x_3$ (ka) to audience $x_4$. |
| ceaqcheja | ja'urxe'a | $j_1=x_1$ is a/the beak/talon-like jaw (body part) of $j_2=x_2$. |
| naoshuarıaq | jacfalstu | $x_1$ is a waterfall |
| naorıa | jackalri | $x1$ is a hydrant |
| naojeoqtıeq | jackevlu'a | $x_1$ is a culvert under $x_2$ stretches from $x_3$ to $x_4$ and goes through points $x_5$ |
| naotıeq | jaclu'a | $p_1$ is a waterway to $p_2$ from $p_3$ via/defined by points including $p_4$ (set). |
| naomajı | jacmakfa | $x_1=m_1$ is water magic as observed by $x_2=m_2$, performed by person/force/deity $x_3=m_3$. |
| naopıano | jacpi'o | $x_1$ is a hydraulophone. |
| naoruanıu | jacrulspa | $s_1$ is a water lily (genus Nymphaea) of species/strain $s_2$ with flower $x_1$. |
| naotoq | jacta'o | $t_1=d_1$ is a board for use in water/(wind/kite)surfingboard/bodyboard/wakeboard of material/property $t_2$. |
| naoboepaq | jacysenta | $x_1$ is a (water) puddle on surface $x_2$ |
| naoshuosoraq | jacysocla'u | $x_1=l_1=s_1$ is a reservoir at $x_2=l_2$ |
| naokıao | jacyvro | $x_1=v_1$ is a floodgate/stop gate between $x_2=v_2=d_1$ and $x_3=v_3$ of structure $x_4=v_4$ |
| jeoqca | jadykevri'a | $r_1$ makes a decorative/piercing hole in $k_2=j_2$. |
| puepam | jafpri | $p_1$ is a footprint on surface $p_2$ made by foot/paw $p_3=j_1$ |
| seca | jagri'a | $x_1=r_1$ is a factor in $x_2=r_2=j_1$ under conditions $x_3=r_3$ |
| jıaıbaga | jaicpu | $l_1=j_1$ picks at $l_2=j_2$ with $l_3=j_3$. |
| jıaıkea | jairca'a | $c_1$ is a vise, clamp, clasp used for holding $c_2$ |
| jıaımuq | jairxa'e | $x_{1}$ is a hand-grasping appendage with has hand-grasp $x_{2}$. |
| jıaıchuo | jaitci | $x_1=t_1=j_4$ is a handle to hold/grasp/carry $x_2=j_2$ used by $x_3=j_1$ |
| kueqfeoq | jajycukla | $x_1$ is an accretion disk (in astronomy) |
| kueqjıaı | jajyjai | $x_1=jg_1$ grabs $x_2=jg_2=jm_1$ towards $x_3=jm_3$ away from $x_4=jm_4$ with $x_5=jg_3$ (part of $x_1$) at locus $x_6=jg_4$ (part of $x_2$). |
| kueqkua | jajyku'a | $x_1=k_1=j_2$ is a meeting room/hall used by $x_2=j_1$ (mass/jo'u). |
| zuıtıeq | jaklu'a | $l_1$ is a trail, narrow path, footpath, camino, boreen or twitten to $l_2$ from $l_3$ through points $l_4$. |
| zuılaqtoaı | jakto'a | $x_1$ is a note high in frequency/pitch produced by $x_2$ |
| chuoqjeoq | jalke'a | $x_1$ is an impact crater. |
| chuoqcheo | jalsi'u | $s_1$ (set) collide with each other. |
| chuoqcheotua | jalsimgau | $g_1$ [agent/person] claps together/causes to collide/strikes together $s_1$ |
| soımeaq | jamblo | $b_1$ is a warship of type/carrying $b_2$, propelled by $b_3$. |
| soıcheı | jamdegji | $j_1=d_1$ is a toe of $j_2=d_2$. |
| soıchao | jamkarce | $k_1$ is an armoured fighting vehicle/AFV propelled by $k_3$. |
| soırıaq | jamstu | $x_1$ is a battlefield |
| soıtıa | jamti'e | $t_1$ is a heel of $j_2$. |
| shıocıashatı | jancaucreka | $cr_1=cl_1=j_2$ is a tube top of material $cr_2$. |
| shıocaramuıq | jancelxa'i | $x1=xa1$ is a rifle/RPG/[near-shoulder weapon] against $x2=xa2$, used by $x3=xa3=j3$, shooting projectile $x4=c2$ |
| shıogeatua | jangalgau | $gas_1=j_2$ shrugs, raises their shoulders $gal_1=j_1$. |
| teınoaheıga | jarcindu | $x_1$ is a leather oak (Quercus durata) of species/strain $x_2$. |
| teınoaloha | jarjinme | $x_1$ is a quantity of/contains/is made of tungsten [W] |
| teınoahuaq | jarmau | $z_1=j_1$ is firmer/tougher/harder/more resistant than $z_2$ by amount $z_4$. |
| teınoapeq | jarple | $p_1=j_1$ is cardboard from source $p_2$. |
| teınoasoq | jaryrai | $j_1=t_1$ is the tallest among set/range $t_4$. |
| naochaq | jaudje | $x_1$ is Wednesday of week $x_2$ on calendar $x_3$. |
| naohıejue | jaurbeima'i | $x_1$ is February of year $x_2$ in calendar $x_3$. |
| naokıeı | jaurbisli | $x_1$ is water ice |
| naoruq | jaurcarvi | $c_1=b_1$ (some water) rains to $c_2$ from $c_3$. |
| naoguele | jaurcigla | $c_1$ is a/the serous gland secreting serous/serosal fluid $d_1=c_2$ (including water), of body $c_3$. |
| naochaq | jaurdei | $x_1$ is Wednesday of week $x_2$ on calendar $x_3$. |
| naohıuheq | jaurflevau | $v_1$ is a pipe carrying $v_2=f_2$ to $f_3$ from $f_4$ |
| naoshınakeade | jaurgacmi'imle | $x_1=m_1$ is steampunk to $x_2=m_2$ in aspect $x_3=m_3$ (ka). |
| naoshına | jaurgapci | $x_1=g_1=d_1$ is steam/water vapor under conditions $x_2=g_3$. |
| naomıe | jaurji'e | $x_1=jm_1$ is an organism living in water $x_2=dj_1$ |
| naomıetıaı | jaurji'eta'e | $x_1=t_1$ is an aquarium (container for aquatic beings)/fish tank for $x_2=t_2=jm_1$ |
| naojam | jaurjunla | $x_1=jl_1$ is a waterclock/clepsydra measuring time units $x_2=jl_2$ to precision $x_3=jl_3$ |
| naoremmeaq | jaursfeblo | $x_1$ is an aquatic boat/ship/vessel for carrying $x_2$, propelled by $x_3$. |
| naoheqmuoq | jaurvasmro | $m_1$ drowns in body of water $d_1$. |
| naosıoqkea | jaurxilmi'i | $m_1$ is a water wheel for use/function $m_2$. |
| rajeqhuaq | javdunmau | $x_1=z_1=d_1$ is equal to or greater than $x_2=z_2=d_2$ in property / dimension / quantity $x_3=z_3=d_3$ by amount / excess $x_4=z_4$; $x_1$ is at least $x_2$. |
| rajeqkuoı | javdunme'a | $x_1=m_1=d_1$ is equal to or less than $x_2=m_2=d_2$ in property / dimension / quantity $x_3=m_3=d_3$ by amount $x_4=m_4$; $x_1$ is at most $x_2$. |
| jıudaqchıu | jbedetri | $d_1=j_3$ is the birthday [day,{week},{month},year] of $j_1$ at location $j_4=d_3$ according to calendar $d_4$. |
| jıugua | jbegu'e | $x_1$ is the birth country of $x_2$ // $x_1$ is the country where $x_2$ was born |
| jıudaq | jbetei | $x_1$ (amount of time) is the age of $x_2$. |
| juısho | jbibi'o | $b_1=j_1$ approaches/nears/draws nearer/closes in on $j_2$. |
| juıtua | jbigau | $g_1$ makes $j_1$ close to/approximate $j_2$ in property/quantity $j_3$ (ka/ni). |
| juıjıeq | jbiji'o | $jip_1=jib_1$ is the end of $jip_2$ at $jip_3$ near to $jib_2$ |
| juırıalaq | jbikarsna | $s_1$ is a semivowel sound. |
| juıhuaq | jbimau | $j_1=z_1$ is nearer/closer to $j_2$ than $x_3=z_2$ by amount $z_4$. |
| juıpu | jbipru | $x_1$ is recent/is in the recent past/is in the near past of $x_2$. |
| juıpusoq | jbiprurai | $x_1$ is the most-recent event/instance/example of/among $x_2$ (set of similar things) as of/in the past of $x_3$. |
| juıtıdo | jbipu'i | $p_1$ puts $p_2=j_1$ close to $p_3=j_2$. |
| juısoq | jbirai | $t_1=j_1$ is nearest/closest to $j_2$ in property/quantity $j_3$ (ka/ni). |
| juımuıq | jbixa'i | $j_1$ is a melee weapon for use against $j_2$, by $j_3$. |
| juıbua | jbixa'u | $x_1$ is a neighbor of / lives close to / lives near to $x_2$ |
| lojıbaqchoakeoı | jboba'usnu | $c_1=b_1$ converses orally in Lojban about subject $c_2$ using sound/expression $l_1=b_2$. |
| lojıbaqmaoja | jbobadna | (informal) $x_1$ is a member of the Lojban community. |
| lojıbaqzu | jbobau | $l_1=b_1$ is Lojban used by $b_2$ to express/communicate $b_3$ (si'o/du'u, not quote). |
| lojıbaqzudıu | jbobauske | $x_1=s_1$ is the science/study of the Lojban/Lojbanic language based on methodology $x_2=s_3$. |
| lojıbaqzusıu | jbobausmi | $s_1$ is similar/parallel to Lojban in property $s_3$ (ka). |
| lojıbaqkera | jbobesna | $x_1=b_1=l_1$ is a Lojbanic brain of $x_2=b_2$, Lojbanic in aspect $x_3=l_2$. |
| lojıbaqjoe | jbocre | $x1$ is an expert in Lojban language. |
| lojıbaqcıe | jbofi'e | $l_1$ is Jbofihe. |
| lojıbaqzujuao | jboge'a | $g_1$ is Lojban grammar for structure/text $g_2$. |
| lojıbaqme | jbogri | $x_{1}$ is a Lojbanic group/organization with role/purpose/function $x_{2}$. |
| lojıbaqgua | jbogu'e | $x_1$ is Lojbanistan / Lojbanic country of people $x_2$ |
| lojıbaqsı | jboju'i | $j_1$ is attentive towards/attends/tends/pays attention to object/affair $j_2=l_1$, which is lojbanic in aspect $l_2$. |
| lojıbaqcıao | jboklu | $l_1=k_1$ is of Lojbanic culture |
| lojıbaqsıaotoa | jbokravla | $x_1$ is a native Lojban word (not a borrowing) with meaning/role $x_2$ |
| lojıbaqlaı | jbole'u | $le_1=lo_1$ (la'e zo BY/word-bu) is a letter/digit/symbol of Lojban’s alphabet representing $le_3$ |
| lojıbaqpaı | jbope'o | $p_1$ is/acts as a friend to/of $p_2$ in the context of their shared interest in $j_1$ which reflects [Loglandic]/Lojbanic language/culture/nationality/community in aspect $j_2$ |
| lojıbaqchoq | jbopli | $l_1=p_1$ uses Lojban for purpose $p_3$; $l_1=p_1$ is a Lojbanist. |
| lojıbaqdıu | jboske | $x_1=s_1$ is the science/study of Lojbanic language/culture based on methodology $x_2=s_3$; $x_1$ is a 'Lojbanology'. |
| lojıbaqkuq | jbosku | $x_1$ expresses/says $x_2$ (sedu'u/text) in Lojban, for audience $x_3$, via expressive medium $x_4$. |
| lojıbaqkeoı | jbosnu | $c_1$ (mass normally, but 1 individual/jo'u possible) discuss(es)/talk(s) about topic/subject $c_2$ in Lojban. |
| lojıbaqkeoı | jbota'a | $x_1$ talks/speaks in Lojban to $x_2$ about subject $x_3$ |
| lojıbaqdeo | jbove'a | $l_1=v_1$ is a child who is a native speaker of Lojban. |
| lojıbaqtoa | jbovla | $x_1$ is a defined Lojban word, considered as a word as per Lojban's grammar, with meaning/role $x_2$ |
| lojıbaqtoamekao | jbovlaste | $x_1=li_1$ is a list of words $x_2=v_1$ in Lojban ($v_3$=lo lojbo), in order $x_3=li_3$, preserved in medium $x_4=li_4$. |
| zarujuo | jdenoi | $x_1$ is a warning message to intended audience $x_2$ about danger $x_3$ from author $x_4$. |
| zarulaq | jdesna | $x_1$ is an alarm / siren produced by $x_2$, signalling danger $x_3$ |
| koekueq | jdijmaji | $jd_1=jm_1$ assemble/meet/gather/[form a caucus] to make decision(s) $jd_2$ (du'u) about matter $jd_3$ (event/state) at location $jm_2$. |
| dıatua | jdikygau | $g_1$ reduces $j_1$ in property/quantity $j_2$ by amount $j_3$. |
| dıarıoq | jdikykle | $x1$ is a proper subset/subclass/subgroup/subcategory/subunit of/strictly within $x2$ with defining property (ka) $x3$ |
| dıapıanete | jdikyplini | $j_1$ is a dwarf planet revolving around $j_2$ with characteristics $j_3$, orbital parameters $j_4$. |
| koejaq | jditce | $x_1=m_1=j_1$ is unwavering/determined/resolute in making decision $x_2=j_2$ (du'u) about $x_3=j_3$ (event/state). |
| juna'ıjo | je'urja'o | $ja_1$ (agent) proves that $je_1$ (du'u) is true by standard/epistemology/metaphysics $je_2$ to audience $ja_3$ |
| junaruo | je'utra | $x_1$ pretends $x_2$ is true; $x_1$ behaves as someone would behave if they knew $x_2$ to be true |
| joaguo | jefke'u | $k_1$ (event) occurs weekly as a repetition of (abstract) $k_2$ repeating (li) $k_3$ times (default: indefinitely) |
| joaseachaq | jefsurdei | $x_1$ is a weekend (typical resting day of the week) of week $x_2$, according to culture/custom $x_3$ |
| joachaqdaqchıu | jefydeidetri | $x_1$ (number) is the date/day notation of the week of event/state $x_2$, in system $x_3$. |
| joadıaqbuguaıchaq | jefydiknalgundei | $x_1=di_1=dj_1$ is a regularly-occurring period of days off work [weekend] lasting $x_2=dj_2$ days, recurring every $x_3=j_2=di_3$ weeks (default 1), for worker $x_4=g_1$, at job $x_5=g_2$ |
| joaguaıchaq | jefygundei | $x_1$ is a weekday (typical working day of the week) of week $x_2$, according to culture/custom $x_3$ |
| hoaqcheoq | jelbo'i | $x_1$ is a molotov's cocktail/bottle bomb containing $x_2$ |
| hoaqtua | jelgau | $g_1$ burns $j_1$. |
| hoaqhaqbaıkea | jeljupmi'i | $x_1$ is a mechanical toaster for use/function $x_2$ |
| hoaqdeq | jelka'e | $x_1$ is flammable / inflammable under conditions $x_2$ |
| hoaqhaıda | jelspo | $d_1$ (event) burns down $x_2=j_1=d_2$. |
| gıeqtea | jente'a | $x1=j2=t1$ is horrified of $x2=j1=t2$ |
| junaheo | jetfrica | $x_1$ and $x_2$ have a different truth value; only one of $x_1$ and $x_2$ is true |
| junatoaı | jetka'u | $x_{1}$ is a quantum. |
| juna'ıq | jetkai | $x_1$ is genuinely $x_2$ (ka) by standard $x_3$ |
| junanhe | jetlai | $x_1$ has truth-value $x_2$ under metaphysics $x_3$ on scale $x_4$. |
| junadu | jetmlu | $x_1$ (du'u) seems true to $x_2$ by epistemology $x_3$ |
| junajıe | jetpai | $p_1$ judges the veracity of $p_2=j_1$ by standard/epistemology/metaphysics $x_3=j_2$. |
| junakuıcakuq | jetrinsku | $x_1$ makes $x_2$ (du'u) true by expressing it (performative act); $x_2$ is true because $x_1$ claims it to be so |
| junasıu | jetsmi | $x_1$ seems to be the case to cognizer $x_2$. |
| junamıeq | jetycipra | $x_1$ is a test for determining whether $x_2$ is the case. |
| junajeq | jetydu'i | $x_1$ and $x_2$ have the same truth value; either both or none of $x_1$ and $x_2$ is true |
| juna'ıjo | jetyja'o | $x_1$ proves / provides evidence for / demonstrates the truth of $x_2$ (du'u) to audience $x_3$ |
| majuna | jezyje'u | $x_1$ is the truth value / degree of truth of $x_2$ (bridi) by epistemology/metaphysics $x_3$ |
| mashaılaı | jezystisni | $sin_1$ signals whether $sin_3=sis_1$ should stop; $sin_1$ is a traffic light |
| hıoqnoı | jgicro | $c_1=j_1$ is offended/[feels hurt pride] about $j_2$ (abstraction). |
| hıoqduıkuq | jgidu'esku | $x1=j1=d1=c1$ boasts/brags $x2=j2=c2$ (text) to audience $x3=c3$ via medium $x4=c4$ |
| mıetoaıfuom | ji'erslegreku | $x_1$ is the cytoskeleton of cell $x_2$ |
| mıetoaıtuaı | ji'erslerango | $x_1 = r_1$ is an organelle [cellular 'body-part'] of $x_2 = r_2 = s_1 \approx j_1$ which is or ideally should be performing function(s) $x_3 = r_3$. |
| mıerıu | ji'exru | $x_1$ resurrects/brings back to life $x_2=j_1$ by standard $j_2$. |
| mıukuq | ji'isku | $j_1=c_1$ expresses/says opinion $c_2$ (sedu'u/text/lu'e concept) about subject/issue $j_3$ to audience $c_3$ via expressive medium $c_4$ on grounds $j_4$. |
| mıugom | ji'isre | $x_1$ mistakenly thinks/opines that $x_2$ (du'u) is true about subject $x_3$ |
| chetuasue | jibgaucpe | $x_1$ applies for job $x_2$ to $x_3$ in form $x_4$. |
| chemuo | jibmu'o | $j_2=m_1$ quits/retires from job $j_1$ |
| chebuo | jibybre | $b_1=j_2$ is ready for the (paid) job/occupation/employment/vocation $j_1$. |
| chejıam | jibycatra | $c_1$ is an assassin, that kills $c_2$ by action/method $c_3$ |
| chechıejıo | jibycu'e | $c_1$ is a trade/vocational school at $c_2$ teaching job skills $c_3=j_1$ to audience/community $c_4=j_2$ operated by $c_5$ |
| che'ıq | jibykai | $x_1$ does their job / works (activity done regularly for pay). |
| chegaq | jibykansa | $k_1$ is a coworker/colleague of $k_2=j_2$ in job/occupation $j_1$ |
| chechoq | jibypilno | $x_1=p_1$ hires $x_2=p_2$ for position/work $x_3=p_3=j_1$ |
| gıaıhıu | jicfle | $x1=f_1$ is a tributary of $x2=f_2$ flowing in direction to/towards $x3=f_3=j_1$ from direction/source $x4=f_4$ |
| gıaınuı | jicycma | $c_1$ is a twig/sprig of $j_2$ |
| gıaıtuaq | jicyjirna | $jr_1=ji_1$ are the antlers of $jr_2=ji_2$ |
| gıaımıerıoq | jicymivykle | $k_1=jm_1=ji_3$ is a phylum [animals]/division [plants] within/of kingdom [biology] $k_2=ji_2$. |
| sahuchı | jifkri | $x_1$ is heretical/a heretic/heathen/infidel according to faith/religion/belief/creed $x_2$ |
| sahuchıruotao | jifkritrazu'e | $x_1$ pretends to be/do $x_2$ (ka) in order for $x_3$ to falsely believe untruth $x_4$ (du'u), false by standard/epistemology/metaphysics $x_5$ |
| sahudu | jifmlu | $x_1$ (du'u) seems to be false to $x_2$ by epistemology $x_3$ |
| sahududıu | jifmluske | $sa_1=si_1$ seems to be a science (is a pseudo-science) in field $si_2$ to observer $si_3$ but actually is not a science according to standard $si_4$. |
| sahubudua | jifnarju'o | $x_1$ does not know that fact(s) $x_2$ (du'u), which are about subject $x_3$, are false by epistemology $x_4$ / it is consistent with $x_1$'s knowledge that $x_2$ may be true |
| sahupaılaı | jifpedle'u | $x_1$ is a "false friend" (letter/symbol in a different writing system that looks similar, but differs significantly in meaning) to $x_2$, in alphabet/character-set $x_3$ representing $x_4$ |
| sahupaıtoa | jifpedvla | $x_1$ is a "false friend" (word in different language that looks or sounds similar, but differs significantly in meaning) to $x_2$, meaning $x_3$ in language $x_4$. |
| sahuduaruaq | jifyjunxu'a | $x_1$ knowingly claims lie $x_2$ (du'u), false/untrue by standard/epistemology/metaphysics $x_3$ |
| sahugımoı | jifyzanpei | $x_1$ romanticizes $x_2$ (event/state). $x_1$ views/thinks of $x_2$ in a way that is unrealistically positive or idealized. |
| soaoboq | jikfanta | $x_1$ prevents $x_2$ from interacting with them; $x_1$ "blocks" $x_2$. |
| seaıkafe | jikryckafi | $c_1$ is a quantity of liqueur coffee/coffee drink with a shot of liqueur/spirit $j_1$. |
| soaopoe | jiksei | $s_1=j_1$ is aloof/alone/solitary/a hermit, separated from $s_2=j_1$. |
| soaogom | jiksre | $s_1$ commits faux pas (social error) $s_2$, which is wrong under conditions $s_3$ according to standard $s_4$. |
| soaoruo | jiktra | $x_1=t_1=j_1$ behaves/conducts themself as/in-manner $x_2=t_2$ when interacting/behaving socially with $x_3=j_2$ |
| soaocue | jiktru | $t_1$ is an institution governing social/cooperative human behaviour $t_2$. |
| soaomarao | jikydansu | $d_1=s_1$ (individual, mass) social dances with $s_2$ to accompaniment/music/rhythm $d_2$. |
| soaolıq | jikyfetsi | $j_1=f_1$ is a female/doe of species $f_2$ evidencing feminine cultural trait(s) $f_3$ (ka); $j_1=f_1$ is feminine. |
| soaonaq | jikynakni | $j_1=n_1$ is a male/buck of species $n_2$ evidencing masculine cultural trait(s) $n_3$ (ka); $j_1=n_1$ is masculine. |
| lohacheoq | jimbo'i | $b_1$ is a metal bottle/jar/urn/flask/closable container made of metal for $b_2$ with lid $b_4$. |
| lohakuoq | jimbo'u | $j_1=b_1$ is a prosthetic bone made of metal, performing function $b_2$ in body $b_3$. |
| lohadealaq | jimdaxsna | $s_1$ is a zing/clang produced by metal $j_1=d_2=s_2$ being hit. |
| lohachaq | jimdei | $x_1$ is Friday of week $x_2$ on calendar $x_3$. |
| lohanhoq | jimsko | $j_1=s_1$ is a wire/cable of metal $j_2=s_2$ |
| lohalaqtoaı | jimto'a | $x_{1}$ is a brassy tone with pitch $x_{2}$ with tone source $x_{3}$. |
| lohasaıme | jimxre | $x_1$ is an alloy including metals $x_2$ |
| lohabaı | jimyzba | $x_1=z_1$ forges $x_2=z_2$ out of metal $x_3=z_1=j_1$ |
| feoqmuoı | jincarna | $x_1=c_1$ revolves around $x_2=c_2$ in path $x_3=d_1$ with inside radius $x_3=d_3$ and outside radius $x_4=d_4$ towards direction $x_5=c_3$, turning angular distance / to face point $x_6=c_4$, with revolution path material / substance $x_7=d_2$. |
| feoqbuaı | jincla | $x_{1}$ is a long-ring with length direction $x_{2}$ with ring material $x_{3}$ with ring inside diameter $x_{4}$ with ring outside diameter $x_{5}$. |
| feoqcoetua | jinjongau | $x_1$ solders $x_2$ and $x_3$ together |
| feoqchea | jinmapku | $x1=d1=m1$ is a crown of material $x2=d2=m2$ |
| feoqrıe | jinsru | $d_1=s_1$ is a ring/belt/band/girdle around/circling/ringing $s_2$ near total containment in some dimension(s). |
| feoqduaonam | jintitnanba | $n_1$ is a quantity of doughnut. |
| feoqgıemtorea | jinxabdakfu | $d_1$ is a sickle for cutting $d_2$, with blade of material $d_3$. |
| feoqnam | jinynanba | $n_1$ is a bagel. |
| gosolıq | jipcyfe'i | $x1=f1$ is a hen of species $x2=j2$ |
| jıeqmoa | jipmokca | $x_1$ is a vertex of polytope $x_2$ at locus $x_3$. |
| shoemshomtıe | jirfirgai | $g_1$ is a diving/dive/scuba mask covering the face of $g_2=f_2=j_1$, for use in liquid $j_2$. |
| shoemtua | jirgau | $x_1=g_1$ immerses $x_2=j_1$ in liquid $x_3=j_2$ |
| shoemsıqja | jirlu'i | $l_1$ (agent) bathes $l_2=j_1$ in liquid $j_2=l_4$. |
| shoemtaqsıqja | jirsezlu'i | $x_{1}$ is a wash-washed-immerse with removed by washing-immersed in $x_{2}$. |
| shoempoamhaq | jirvi'odja | $x_1=v_1=c_1$ is preserved food/feed/nutriment pickled/immersed in $x_2=j_2$. |
| sıqtuapeq | jisygauple | $x_1=p_1$ is a tissue paper/toilet paper from source $x_2=p_2$ for cleaning $x_3=j_1$ |
| mıusho | jivbi'o | $b_1=j_1$ comes to the conclusion that $j_2$ [opinion] (du'u) is true about subject/issue $j_3$ on grounds $j_4$, under conditions $b_3$. |
| mıutua | jivgau | $x_1$ suggests that $x_2$ think $x_3$ (assertion); $x_1$ makes $x_2$ think $x_3$ (assertion) |
| pueceasoqluaq | jmadaklyjvi | $j_1$ plays a game of footbag/hacky sack against $j_2$ in competition $j_3$ for gain/prize $j_4$ |
| puecheıpıu | jmadegycalku | $c_1$ is a toenail of toe $c_2=d_1$ of body $d_3$. |
| pueseaq | jmagle | $g_1$ masturbates/fucks $g_2$ with her/his feet. |
| pueguq | jmani'a | $j_1$ is a sole (part of foot) of $j_2$. |
| puetıa | jmati'e | $t_1$ is a heel of $j_2$. |
| lımgom | jmisre | $s_1=j_1$ misunderstands fact/truth $j_2$ (du'u) about subject $j_3$, an error under conditions $s_3$ by standard $s_4$. |
| coegaı | jonga'e | $x_1$ perceives concrete experience $x_2$ synesthetically as $x_3$ by means $x_4$ under conditions $x_5$ |
| coechue | jonpoi | $p_1$ [ordered set] is a train/procession/caravan/string sequenced/ordered/listed by comparison/rules $p_2$ on unordered set $p_3=j_1=j_2$. |
| coecheo | jonsi'u | $x_1$ are joined at/by $x_2$. |
| coecheotua | jonsimgau | $g_1$ [person/agent] join $s_1$ together. |
| coekeoı | jonsnu | $x_1=j_3$ interprets discussion/relays messages between $x_2=c_1$ (set) about topic/subject $x_3=c_2$ |
| coeneu | jonsumji | $x_1$ is the union of sets $x_2$ and $x_3$. |
| koaıkıoqsoqluaq | ju'erboijvi | $j_1$ plays tennis against $j_2$ in competition $j_3$ for prize/title $j_4$. |
| chıulaı | judrysni | $j_1=s_1$ is a hyperlink/URL of resource/web page $j_2=s_2$ for browser $s_3$. |
| kunelıaq | jufmei | $x_1$ is a paragraph about $x_2$ including sentence(s) $x_3$. |
| kunepaq | jufpau | $p_1$ is a phrase of sentence $p_2=j_1$ about $j_2$ in language $j_3$. |
| kunehea | jufspi | $s_1$ is a fragment of sentence $s_2=j_1$ about $j_2$ in language $j_3$. |
| kunelaqtoaıguoteı | juftogmo'a | $t_1=m_1$ is the intonation of sentence $j_1=m_2$ with characteristics $t_2=m_3$. |
| duatua | jungau | $x_1$ tells/makes known to $x_2$ fact(s) $x_3$ (du'u) about subject $x_4$ by epistemology $x_5$. |
| dualojı | junlogji | $l_1$ [rules/methods] is an epistemic logic for deducing/concluding/inferring/reasoning to/about $l_2$ (du'u). |
| haqbaıcıao | jupklu | $k_1$ is a cuisine pertaining to culture/geographical region/ethos/religion $k_2$ with dishes $j_2$ cooked/prepared by recipe(s)/method(s) $j_3$ (process). |
| haqbaırem | jupsfe | $x_1=s_1$ is a cooking surface for cooking $x_2=j_2$, surface of object $x_3=s_2$. |
| haqbaımaoja | jupybadna | $x_1$ is a plantain (banana) of species $x_2$. |
| haqbaıdashı | jupypesxu | $p_1=j_2$ is a baked good/cake/mochi/doughnut/pizza dough/pie/macaroon/[cooked paste] made from $p_2$ prepared by $j_1$ according to method/recipe $j_3$ |
| haqbaıdashıkıoq | jupypexyboi | $b_1$ is a dumpling made from material $x_2$ filled with material $x_3$ |
| haqbaıbaı | jupyzba | $x_1$ cooks/prepares $x_2$ (cooked food) from ingredients $x_3$ by recipe/method $x_4$ (process) |
| juaımoı | jurpei | $j_1=p_1$ considers / reflects on $j_2=p_2$. |
| juaobeoq | jvacmu | $ja_1=ji_1$ is a standard by which $ja_2=ji_2$ is true, set by community $ja_3$ |
| juaozujuao | jvage'a | $x1=g_2$ (language) has regular grammar |
| juaometoa | jvajvo | $l_1$ is a regular/predictable lujvo (compound predicate word) with meaning $l_2$ and arguments $l_3$ built from phrase $l_4$ and having an argument structure according to rule $j_1$. |
| juaotıao | jvamapti | $x_1=m_1$ conforms to/abides by/complies with rules/customs $x_2=m_2=j_1$ |
| juaode | jvamle | $x_1=m_1=j_2$ is beautiful because it follows rule $x_2=j_1=m_3$ to observer $x_3=m_2$; $x_1$ is symmetrical (generalized sense to anything that is beautiful due to having a pattern). |
| soqluaqsue | jvicpe | $c_1=j_1$ wages a contest $c_2=j_3$ on $c_3=j_2$ for gain $j_4$. |
| soqluaqluaq | jvikei | $k_1=j_1$ plays competitively against opponent $j_2$ in game $k_2=j_3$ (event) for gain $j_4$. |
| soqluaqtıeq | jvilu'a | $x1=j3=p1$ is a course/[competition route] to $x2=p2$ from $x3=p3$ via points $x4=p4$ |
| soqluaq'eku | jvixi'a | $xi_1$ is a racehorse of breed $xi_2$ competing in race $j_3$. |
| metoachua | jvocme | $c_1$ (quoted word(s)) is a name of $c_2$ used by $c_3$ that morphologically [strict] is a Lojbanic lujvo built from predicates metaphor/tanru $l_4$ |
| metoachuatoa | jvocmevla | $x_1$ is a cmevla meaning $x_2$ in Lojban, which looks like a lujvo but ends with a non-terminal rafsi |
| metoatoe | jvokatna | $k_1$ separates affix compound $k_2$ into its constituent affixes $k_3$; $k_1$ does morphological analysis. |
| metoajeq | jvomi'u | The lujvo $m_1=l_1$ (text) is an equivalent/interchangable lujvo form of lujvo $m_2=l_1$ (text). |
| metoasıuchua | jvosmicme | $c_1=s_1$ (quoted word(s)) is a name of $c_2$ used by $c_3$ that morphologically [loose] evokes/is similar to/is Lojbanic lujvo $l_1=s_2$ (text; may be multiple words), similar in property/quality[/amount?] $s_3$ (ka/ni) |
| metoabaı | jvozba | $x_1=z_1$ assembles/builds a compound predicate word from metaphor $x_2=z_2=l_4$ with meaning $x_3=l_2$ and arguments $x_4=l_3$ |
| toekaqga | ka'arbatci | $b_1=k_1$ bites through $b_2=k_2$ (object) on/at specific locus $b_3$ with $b_4$ to pieces $k_3$. |
| toeshata | ka'arvi'u | $x1=k1=v1$ cuts off $x2=k3=v2$ from $x3=k2=v3$, leaving $x4=k3=v4$ |
| deqhuaq | ka'ezma | $x_1$ is more capable than $x_2$ of doing/being $x_3$ (ka) by margin $x_4$ |
| coqcuesıo | ka'irtrusi'o | $s_1$ is the concept of representative democracy (default: political representative democracy) as it applies to the governance of $t_2$ based on the works of thinker(s) $s_3$ |
| roedu | ka'omlu | $s_1=k_1$ appears healthy to observer $s_3$ by standard $k_2$. |
| toaıgaram | ka'ugra | $x_1$ is $x_2$ Planck masses by standard $x_3$ |
| toaısekuq | ka'ursnidu | $x_1$ is $x_2$ Planck times by standard $x_3$ |
| toaımeta | ka'utre | $x_1$ is $x_2$ Planck lengths in direction $x_3$ by standard $x_4$ |
| bıonhe | kabrylai | $k_1$ is $k_2$ (quantifier, default: one) cupfuls in quantity. |
| kafepeqkoaı | kafpleju'e | $j_1=p_1$ is a coffee paper filter allowing passage of coffee [liquid] $j_2=c_1$, prohibiting passage of coffee solids $j_3$, filter/paper properties $j_4=p_2$. |
| kafeshuaq | kafpra | $cu_1$ makes coffee/produces a quantity of coffee drink/product $cu_2=ck_1$ by process $cu_3$. |
| kafeshuaqkea | kafpraca'a | $ca_1$ is a coffeemaker/is an apparatus/device for producing coffee $ca_2=cu_2=ck_1$ controlled/[triggered] by $ca_3$ (agent). |
| kafesokum | kafsmuci | $s_1$ is/are coffee spoon(s) [item of cutlery] suitable for stirring and sipping the contents of a cup of coffee, made of material $s_3$. |
| kafepoaı | kaftsi | $t_1$ is/are (a) coffee bean(s) of coffee plant $t_2$. |
| kafeseao | kafxu'i | $x_1$ is caffeine with chemical purity $x_2$ |
| kafeseaoshata | kafxumvi'u | $v_1$ decaffeinates/removes caffeine $v_2=x_1=c_1$ from $v_3$ with/leaving result/remnant/remainder $v_4$. |
| kafehaqbaıjoe | kafyjupcre | $c_1$ is a barista skilled at making coffee beverages $k_1$. |
| ıqgam | kaibli | having property $x_1$ semantically entails having property $x_2$. |
| ıqceo | kaicfa | $x_1$ starts/begins to have property $x_2$ |
| ıqbeo | kaicne | $x_1$ transitions to state $x_2$ from state $x_3$ |
| ıqfa | kaikla | $x_1$ goes to (the place to) have property $x_2$ |
| ıqmıeq | kaimre | $x_1$ measures, determinates (by sensorial examination) that property $x_2$ is satisfied by $x_3$. |
| ıqbeotua | kaircnegau | $x_1$ (agent) changes $x_2$ to state $x_3$ (ka) from state $x_4$ (ka). |
| ıqmıu | kairji'i | $x_1$ thinks/opines that $x_2$ is/does $x_3$ (ka) under grounds $x_4$ |
| ıqshe | kairni'i | having property $x_1$ semantically entails having property $x_2$. |
| ıqjıe | kairpai | $x_1$ considers $x_2$ to have quality $x_3$ (ka) ; $x_2$ qualifies as / counts as being $x_3$ according to $x_1$ |
| ıqpaq | kairpau | being $x_1$ (ka) is part of being $x_2$ (ka) |
| ıqtuaı | kairxadni | $x_1=xa_1$ is an avatar/physical embodiment of property/force $x_2=c_2$ (ka); $x_1$ is $x_2$ incarnate. |
| ıqchıa | kaitcu | $x_1$ needs to be/do $x_2$ (ka) for purpose $x_3$ |
| kaqkıoq | kalboi | $b_1=k_1$ is an eyeball (body part) of $k_2$. |
| keqchom | kalcycinki | $c_1$ is a dung beetle [dung-eating arthropod] of species/breed $c_2$. |
| kaqtıekıaq | kalgaikre | $ke_1$ is an eyelash (body part) of $ke_2=ka_2$. |
| kaqtıefurıtua | kalgaisligau | $x_1=k_2=g_1$ winks/blinks |
| kaqkurı | kaljba | $x_1$ is a longan berry (Dimocarpus longan) of type $x_2$ |
| kaqcıu | kalvi'i | $v_1=k_2$ weeps/lacrimates tear(s) $v_2$ from $v_3$ via means/route $v_4$. |
| gaqcıabua | kancauxa'u | $x_1$ lives/resides alone in $x_2$ |
| gaqjam | kanjunla | $j_1=k_1$ is a watch (portable timepiece) measuring time units $j_2$ to precision $j_3$ with timing mechanism $j_4$. |
| gaqmıu | kansmu | $x_1$ (du'u/si'o) is a connotation/undertone of $x_2$ (text or act of expression), recognized by $x_3$ |
| gaqbua | kanxa'u | $xa_1=k_1$ is a roommate of/lives with $k_2$ at location/habitat/nest/home/abode $x_3=xa_2$. |
| rıapuefuq | karcutci | $c_1$ is a sandal for protecting feet $c_2$, and of material $c_3$. |
| chaocaramuıq | karcycelxa'i | $x_1=c_1=k_2$ is a self-propelled artillery gun for use against $x_2$ by $x_3$, launching projectile $c_2$ propelled by $c_3$. |
| chao'echı | karcyckiku | $c_1$ is a car key opening/unlocking a lock of car $c_2=k_1$, and having relevant properties $c_3$. |
| chaocefa | karcyflani | $x_1$ is a vehicle horn, a klaxon |
| chaobue | karcyzda | $z_1$ is a garage for car $z_2=k_1$ |
| kata'echı | kardyckiku | $x_1=k_1=c_1$ is a key card unlocking lock $x_2=c_2$ by property/card type $x_3=c_3$ |
| rıapoaq | karpo'i | $x_{1}$ is an open-break with broken piece $x_{2}$. |
| rıapoaqjıu | karpo'ijbe | $j_1=k_3$ hatches from eggshell $j_2=p_1=k_1$ |
| guokuq | ke'usku | $x_1$ repeats $x_2$ (sedu'u/text) to audience $x_3$ via expressive medium $x_4$ for the $x_5$th time. |
| guogıaq | ke'uzgi | $x_1$ is a reprise / repeated musical passage produced by $x_2$ (event) |
| luaqshao | keidji | $x_1=d_1=k_1$ wants to play with plaything $x_2=d_2=k_2$ for purpose $x_3=d_3$. |
| luaqme | keigri | $k_1=g_1$ is a team / play group together playing / playing with plaything / toy / game $k_2=g_2$; members are from set $g_3$ linked by relations $g_4$. |
| luaqsoqluaq | keijvi | $x_1$ competes/vies with opponent $x_2$ in game $x_3$ |
| luaqgıam | keirmu'u | $x_1$ is a moving piece used in a game $x_2$. |
| luaqtoq | keirta'o | $x_1$ is a board used for playing the game $x_2$. |
| luaqdoem | kelci'e | $x_1$ is a game played by $x_2$ governed by rules $x_3$ interrelating game parts (physical or conceptual) $x_4$. |
| luaqkatame | kelkardygri | $x_1$ is deck of playing cards $x_2$. |
| luaqgam | kelkubli | $ku_1$ is a die/are dice for game $x_2$ with surfaces/sides $ku_3$ (default 6). |
| luaqmaı | kelpa'i | $k_1=p_1$ feels playful love towards $k_2=p_2$. |
| moma'aıpı | kercrida | $x_{1}$ is a fairy with fairy mythos $x_{2}$. |
| momafeoq | kerdjine | $x_1$ is an earring |
| momanıeboe | kernerbo'o | $n_1=b_1$ is an eardrum (tympanic membrane) of $n_2=k_2$. |
| momarıekuoq | kersrubo'u | $b_1=s_1$ is a temporal bone (os temporale) performing function $b_2$ in body of $b_3$. |
| momahuochuo | kertinytci | $x_1$ is an earphone/headphone |
| sheamıfadoem | kesli'uci'e | $x_1$ is a space program |
| sheamıpoq | kespre | $x_1$ is an astronaut/cosmonaut, associated with astronomical body $x_2$. |
| sheamımeaq | kesyblo | $x_1$ is a spaceship/starship/(outer)space vessel for carrying $x_2$ and propelled by $x_3$. |
| sheamıraı | kesydai | $x_1$ is a celestial body/object with associated space/region $x_2$. |
| sheamıpuao | kesydilnu | $x_1$ is a nebula of material $x_2$ |
| sheamıjunadıu | kesyjetske | $saske_1$ is astrology (mass of facts) of subject matter $saske_2$ based on methodology $saske_3=jetnu_1$ of celestial bodies |
| sheamıdıu | kesyske | $x_1$ is astronomy based on methodology $x_2$. |
| sheamıdıupoq | kesyskepre | $x_1$ is an astronomer. |
| jeoqjıo | kevdi'u | $d_1=k_1$ is a dungeon excavated in or beneath $k_2$ for purpose $d_2$ |
| jeoqtıeq | kevlu'a | $p_1=k_1$ is a tunnel through obstacle $k_2$, that stretches from $p_2$ to $p_3$ and goes through points $p_4$ (set) |
| jeoqshuaqshuao | kevypracpi | $ci_1=cu_1$ is a woodpecker/wryneck/piculet/sapsucker of species $ci_2$ |
| jeoqchejajıeq | kevyxejyji'o | $k_1=xe_1=j_1$ is a cleft/dimple chin of $xe_2$. |
| jeoqbue | kevzda | $k_1=z_1$ is a cave for housing $x_2=z_2$, located in $x_3=k_2$. |
| shoıgımıu | ki'arzau | $z_1=k_1$ applauds/acclaims/praises loudly action $z_2$ (object/event) with sound $k_2$. |
| shoıkuq | ki'asku | $c_1=k_1$ shouts/cries out $c_2=k_2$ (sedu'u/text/lu'e concept) to audience $c_3$ via expressive medium $c_4$ |
| cuoıbeo | ki'icne | $x_1$ varies in what it is in relation $x_2$ to, transiting to a relation with $x_3$ from one with $x_4$ |
| cuoıkoe | ki'ijdi | $x_{1}$ is a decide with related $x_{2}$ with related to $x_{3}$ with relationship $x_{4}$ with matter decided $x_{5}$. |
| cuoıtua | ki'irgau | $x_1$ makes $x_2$ and $x_3$ be related by binary relation $x_4$. |
| cuoıceme | ki'irgrafu | $x_1$ is a relation space formed from elements/nodes in set $x_2$ and relationship $x_3$ which connects them. |
| cuoıtıao | ki'irmapti | $x_1=m_1=k_1$ corresponds to / is as $x_2=m_2=k_2$ in property / aspect $x_3=m_3=k_3$ by standard $x_4=m_4$. |
| cuoıchue | ki'irpoi | In the sequence $x_1$, each nonfinal member is related to the next member by the relation $x_2$. |
| cuoıruaq | ki'irxu'a | $x_1=xu_1$ assigns / attributes $x_3=c_1$ to $x_2=c_2$ with relationship $x_4=xu_2=c_3$; $x_1$ designates $x_2$ as $x_3$. |
| bıqchaq | ki'odje | $d1$ is $d2$ full kilodays (thousand day unit) in duration (default is 1 kiloday) by standard $d3$ |
| bıqgaram | ki'ogra | $g_1$ is $g_2$ kilograms in mass by standard $g_3$. |
| bıqroaıromtoaı | ki'orbivysamsle | $se1$ is (close to) a thousand of eight indivisible, most basic computer subunits of computer $se2$; se1 is a kilobyte |
| bıqnıaq | ki'orna'a | $n1$ is $n2$ millennia (1000 years) in duration (default is 1 millennium) by standard $n3$. |
| bıqmetagıqhora | ki'ortretolcacra | $x_1$ is $x_2$ kilometers per hour (km/h) in speed/velocity. |
| bıqmeta | ki'otre | $x_1$ is $x_2$ kilometres long in direction $x_3$ by standard $x_4$. |
| zıqdo | kibdu'a | $d_1$ uploads $d_2$ to $d_3=k_1$. |
| zıqcoe | kibjo'e | $j_1$ is online, connected to $j_2$ via the internet |
| zıqhuıdıeq | kibmalmri | $x_1$ sends spam (e-)mail $x_2$ to recipient [address] $x_3$ from mailbox address $x_4$ by network/system $x_5$ |
| zıqchuao | kibyca'o | $c_1$ is a web browser for retrieving/presenting/traversing information $k_1$. |
| zıqnua | kibycpa | $c_1$ downloads $c_2$ from $c_3=k_1$. |
| zıqcoq | kibyka'i | $x_1$ is an Internet avatar/representation of user $x_2$ on website/function $x_3$ |
| zıqcoqfuaq | kibyka'ixra | $x_1=p_1$ is a profile picture belonging to $x_2=p_2=kr_2$ made by $x_3=p_3$ on website $x_4$. |
| zıqpaıfa | kibypedli'u | $x_1$ travels with friends that they made on the internet. $x_1$ travels via route $x_2$ using means/vehicle $x_3$, in the company of internet friend(s) $x_4$. |
| zıqlueq | kibyse'u | $x_1=k_1=s_1$ is a server on the Internet for a client $x_2=k_1=s_2$ of service $x_3=s_3$. |
| zıqkuq | kibysku | $x_1$ expresses/says $x_2$ (sedu'u/text) over the internet for audience $x_3$, via online medium $x_4$. |
| zıqkeoırıaq | kibysnustu | $s_1$ is a Internet forum for $c_1$ to discuss/talk about topic/subject $c_2$. |
| choıbeaq | kilga'a | $x_{1}$ spear/lance/assegai made of $x_{2}$. |
| choıbeaqmuıq | kilga'axa'i | $x_1=xa_1=g_1=k_1$ is a lance/spear/javelin/pointed-rod weapon for use against $x_2=xa_2$ by $x_3=xa_3$ of material $x_4=g_2$. |
| choıtuaı | kilrango | $x_1$ is a sting/stinger of $x_2$ |
| fasue | klacpe | $c_1$ calls/summons $c_3=k_1$ to location $k_2$ in manner/form $c_4$. |
| fasuekea | klacpedyca'a | $ca1$ is pager for calling $ca2=cp3$ controlled/[triggered] by $ca3=cp1$ |
| fahıu | klafle | $x_1$ is a flux/traffic of pedestrians/vehicles $x_2$ going to $x_3$ from $x_4$ |
| fatua | klagau | $x_1$ brings $x_2$ to $x_3$ |
| fahuaq | klamau | $z_1$, more than $z_2$, goes to $k_2$ from $k_3$ via $k_4$ by means of $k_5$. |
| fasue | klami'e | $m_1$ summons $m_2=k_1$ to $k_2$ from $k_3$ via route $k_4$. |
| famuo | klamu'o | $x_1=k_1=m_1$ arrives at $x_2=k_2$ from $x_3=k_3$ by route $x_4=k_4$ with transportation means $x_5=k_5$ by completion standard $x_6=m_3$ |
| fapam | klapri | $p_1$ is a track on $p_2$ |
| fachıa | klatcu | $x_1$ needs to go to location $x_2$ for purpose/action $x_3$ |
| cıaobuıshatı | klubarcreka | $c_1=b_1=k_1$ is a jumper of material $c_2$. |
| cıaorıoq | klulei | $x_1=ku_1=kl_1$ is a cultural subset within a larger culture $x_2=kl_2$ with defining property $x_3=ku_2=kl_3$. |
| cıaoshe | kluni'i | $x_{1}$ logically necessitates/entails/implies action/event/state $x_{2}$ under cultural rules/system $x_{3}$. |
| cıaopaq | klupau | $x_1$ is a meme of culture $x_2$ |
| cıaoraq | klura'a | $s1$ pertains to culture of $s2=k2$ |
| cıaodıu | kluske | $s_1$ is social anthropology. |
| cıaolaı | klusni | $x_1$ is a cultural symbol/icon/emblem/meme representing $x_2$ (ka/si'o) to people $x_3$ (loi/lo'e) |
| cıaojucıte | kluzei | $z_1$ is a taboo in culture $z_2=k_1$. |
| reapeocaq | korgretro | $t_1$ controls $g_1=t_2$ who crosses $g_2=k_1$ to $g_3=k_2$ from $g_4=k_2$. |
| reatıeq | korlu'a | $x_1$ is the perimeter / circumference of shape/area $x_2$ |
| reaboepaq | korsenta | $s_1=k_1$ is a cortex (outermost layer) of structure $s_3=k_2$. |
| sıaofaodaq | krafamtei | $x_1$ is the duration of $x_2$. |
| sıaobeotua | kraga'igau | $gas_1$ resets/changes $gal_1$ to its original value/content. |
| sıaodoetoa | krama'o | $x_1$ (text) is a grammatical article, starter, left bracket, nominalizer of word class $x_2$ |
| kıaqdıba | krebasti | $b_1$ is wig/toupee/mirkin worn by $k_2$ on body location $k_3$. |
| kıaqgueq | krebu'u | $b_1$ is an amount of velvet/velour/towelling/tufted cloth of type/material $b_2$. |
| kıaqsıqja | krelu'i | $x_1$ washes $x_2$'s hair, removing $x_3$ with shampoo $x_4$. |
| kıaqsıqjaseao | krelumxu'i | $x_1$ is shampoo containing $x_2$ |
| kıaqpıanete | kreplini | $x_1$ is a comet orbiting around $x_2$ with characteristics $x_3$, orbital parameters $x_4$, and coma/tail $x_5$ |
| kıaqnıao | kresi'e | $s_1$ is dandruff on the head of $k_2$. |
| kıaqgıaokea | kresudyca'a | $x_1$ is a hair dryer/blow dryer (handheld device for drying hair) |
| kıaqshata | krevi'u | $x_1=v_1$ shaves/[removes hair] $x_2=k_1=v_2$ from $x_3=k_2=v_3$ |
| kıaqshatatorea | krevi'udakfu | $x_1=d_1$ is a razor with blade of material $x_2=d_3$ |
| kıaqgoaqseao | krexulxu'i | $x_1$ is hair conditioner containing $x_2$ |
| chılojı | krilogji | $l_1$ [rules/methods] is a doxastic logic for deducing/concluding/inferring/reasoning to/about $l_2$ (du'u). |
| ukomuaohaqpoaı | ku'urdjatsi | $t_1=ci_1$ is an edible seed from a conifer tree (default pine nut) of species/strain $t_2=ck_1$. |
| ukomuaodueqbarua | ku'urfoizgu | $r_1=f_1=c_1$ is a pine rose (Rosa pinetorum) of species/strain $r_2$. |
| ukomuaomuaosaı | ku'urmudri | $m_1$ is a quantity of/is made of/contains conifer/pine/fir wood/lumber from tree(s) of species/strain $m_2=c=2$. |
| gamgam | kubybli | $b_1=k_1$ is a regular polyhedron [3-dimensional] consisting of material $b_2$ with surfaces/sides $b_3=k_3$. |
| chıeqbeaq | kucyga'a | $x_1$ is a cross made of $x_2$. |
| chıeqbeaqlaı | kucyga'asni | $x_1$ is a crucifix. |
| chıeqcheotua | kucysimgau | $g_1$ folds/crosses/intertwines $s_1$(set). |
| chıeqtoa | kucyvla | $ x_1=v_1=k_1$ is a word/quotation crossing other words/quotations, meaning/defined by $x_2=v_2$, located at $x_3=k_3$ |
| kıaıgoı | kujmikce | $m_1$ is a nurse to/nurses $m_2$. |
| kıaıjıaı | kujyjai | $j_1=k_1$ nurses/holds with care $j_2=k_2$ (object/event/person) with/in $j_3$ (part of j1). |
| chıejıojıo | kuldi'u | $d_1$ is a building housing school $c_1$ teaching subject $c_3$ to audience $c_4$. |
| chıejıoguaı | kulgu'a | $x_1=g_1$ works on $x_2=g_2$ with goal/purpose $x_3=g_3$ which is associated to school $x_4=c_1$ at $x_5=c_2$ teaching subject(s) $x_6=c_3$ to audience/community $x_7=c_4$ (of which $x_1$ is a part) operated by $x_8=c_5$ |
| chıejıokua | kulku'a | $x_1$ is a classroom in school $x_2$ where $x_3$ is taught to $x_4$ |
| chıejıomuo | kulmu'o | $x_1=c_4=m_1$ graduates/completes coursework from $x_2=c_1$ at location $x_3=c_2$ in subject matter $x_4=c_3$, by the standards of the administration $x_5=c_5=m_3$ |
| kuabuı | kumbartu | $b_1$ is outside of room $b_2=k_1$. |
| kuaroıgoeq | kumjoibimja'i | $x_1$ is ornamentation related to/composing/pertaining to/forming an element of interior design/room content arrangement/home decoration (including wall decorations, accent walls, and focus items/centerpieces) and/or structural design/blueprint for $x_2$ (particular room/structure) in larger structure (such as building) $x_3$, that is done for purely aesthetic (as opposed to functional) reasons |
| kuaroıgoeqsıu | kumjoibimsmija'i | $x_1$ is cloisonné ornamentation on $x_2$ that exhibits cloisons/cloisters/compartments/cells/separated box regions (filled with/meant for) $x_2$ and with separating barriers $x_3$ (usually metal). |
| kuakoaı | kumju'e | $x_1$ is a cage preventing $x_2$ from exiting. |
| pıobeopıo | kuncnero'i | $x1=r1$ is a quantity of/is made of/contains metamorphic rock of type/composition $x2=r2$ from location $x3=r3$ |
| pıonao | kunjau | $j1$ is made of/contains/is a quantity/expanse of mineral water |
| pıojeoqbaıse | kunkevrutni | $x_1$ is Minecraft, the video game by Mojang Studios, version $x_2$ (defaults to current version at time of writing) |
| pıopıo | kunro'i | $x1=r1$ is an ore of type/composition $r2$ from location $r3$ |
| shueqchoko | kurkycakla | $c_1$ is made of/contains/is a quantity of unsweetened/bitter/baking/cooking chocolate. |
| shealaıchue | kutlerpoi | $x_1$ is the empty character string |
| sheachue | kutpoi | $x_1$ is the empty array/sequence |
| shearemgoa | kutsfeca'u | $x_1$ is a hole (allowing complete passage through it) in $x_2$ |
| shearaı | kutydza | $x_1$ is the null value/argument |
| sheajuna | kutyje'u | $x_1$ a tautology by standard/epistemology/metaphysics $x_2$. |
| sheadueq | kutytu'a | $t_1=k_1$ is a desert located in/at $t_2$ |
| sheagıaqkea | kutyzgimi'i | $m_1$ is a karaoke machine for playing $m_2$ |
| leaqjeaq | la'irze'a | $z_1=l_1$ gets closer to $l_2$ in property $l_3$ by amount $z_3$. |
| soraqdıu | la'uske | $x_1=s_1$ (mass of facts) is limnology based on methology $x_2=s_3$. |
| baohaqkepa | labdjasluni | $s_1$ is a white onion (Allium cepa) of variety/strain $s_2$. |
| baoruloanıu | labjvezirspa | $x_1$ is a snowflake (genus Leucojum) of species/strain $x_2$. |
| baohuaq | labmau | $z_{1}$ is/are whiter than $z_{2}$ by amount $z_{4}$. |
| baonam | labnanba | $n_1$ is white bread made from grains $n_2$. |
| baosho | labybi'o | $bi_1$ turns pale/white under condition $bi_3$. |
| baomıo | labybla | $x_1$ is light blue (color adjective) |
| baosıaı | labyblu | $c_1$ is lymph of animal $c_2$. |
| baocıe | labyfi'e | $f_1=b_1$ is a whitefish of genus/species $f_2$. |
| baoreo | labyska | $x_1$ is lightly colored with color $x_2$ [ka] |
| noaıbaoruanıu | ladlabrulspa | $x_1$ is a snowdrop (genus Galanthus) of species/strain $x_2$. |
| noaınualıq | ladycpani'u | $x_1$ is a milkmaid |
| noaırujı | ladykruji | $k_1$ is made of/contains/is a quantity of cream [dairy product] of composition/from milk $k_2=l_1$. |
| noaıpuo | ladypu'o | $p_1$ is a quantity of powdered milk made from milk $p_2=l_1$. |
| nhedeq | lairka'e | $x_1$ is quantifiable by quantifier $x_2$ on scale $x_3$. |
| nhejıe | lairpai | $x_{1}$ is a judge with quantity $x_{2}$ with quantifier $x_{3}$ with scale of quantity $x_{4}$. |
| nhetuedıu | lairtcinyske | $x_1$ is statistics based on methodology $x_2$. |
| geode | laldymle | $x_1$ is retro/vintage to $x_2$ by standard $x_3$ |
| leaqpeo | lamgre | $x_1$ passes by $x_2$ to $x_3$ from $x_4$ |
| leaqzeo | lamgrute | $g_1$ is an accessory fruit of $g_2$ |
| leaqpeo | lampagre | $p_1=l_1$ passes by $p_2$ to $p_3$ from $p_4$ by $l_2$. |
| leaqpu | lampru | $l_1=p_1$ is recent, immediately preceding $l_2=p_2$. |
| hobıcheılıaq | landegmei | $m_1$ is a mass of set $m_2$ with an even number of members $m_3$ |
| hobıcheızıu | landegna'u | $x_1$ is an even number (integer divisible by 2) |
| hobıkune | lange'u | $g_{1}$ is a/are sheepdog(s) of species/breed $g_{2}$ controlling sheeps $l_{1}$. |
| laqkakıoqsoqluaq | lankyboijvi | $j_1$ plays basketball against $j_2$ in competition $j_3$ for prize/title $j_4$. |
| hobıjue | lanma'i | $x_1$ is April of year $x_2$ in calendar $x_3$. |
| hobıfu | lanpanzi | $p_1$ is a lamb of species/breed $l_2$ |
| hobıcaq | lantro | $x_1$ shepherds flock $x_2$ composed of sheep $x_3$ |
| learaı | lardai | $x_1$ is a work of art created by an application of craft/skill $x_2$. |
| leafıeq | larfi'i | $f_1$ is an artist creating work of art $f_2=l_1$ in medium $l_2$ for purpose $f_3$ from elements/ideas $f_4$ . |
| lea'ıjorıaq | larja'ostu | $x_1$ is an art gallery showing exhibition or art $x_2$ |
| learıoq | larlei | $k_1$ is an artistic class/category/subgroup/subset within art $k_2=l_1$ with defining property $k_3$. $k_1$ is a genre. |
| leashuaq | larpra | $x_1$ is-an-artist/produces $x_2$ by artistic application of skill/craft $x_3$. |
| leagıaıshuaq | laryrakpra | $c_1$ sculpts/carves $c_2=l_1$ from $s_2$ using tool $s_1$ |
| ꝡachımcheoq | lasybo'i | $b_1$ is a plastic bottle/jar/urn/flask/closable container made of plastic for $b2_2$ with lid $b_4$. |
| ꝡachımcea | lasydakli | $d_1=s_1$ is a plastic sack/bag with contents $d_2$. |
| katoshoı | latcmo | $x_1=c_1=m_1$ meows expressing $x_2=c_3$. |
| katohako | latcribe | $x_1$ is a panda of genus/species $x_2$. |
| katochebanıu | latfekspa | $x_1$ is catnip of species $x_2$. |
| katocıe | latfi'e | $x_1$ is a catfish of genus/species $x_2$. |
| katomoma | latkerlo | $x_1$ is a cat ear of $x_2$ |
| katopoq | latpre | $x_1$ is a catperson/(catgirl/catboy). |
| katopuashoı | latpukcmo | $b_1=p_2$ purrs, expressing pleasure at $p_1$ (event/state). |
| katohaq | latydja | $c_1$ is cat food for cats $c_2=m_1$. |
| katohuoı | latyrebla | $x_1$ is a cat tail of $x_2$ |
| luomuoq | lazmro | $x_1$ (family, taxon, clade) is extinct/extirpated. |
| luomaı | lazypa'i | $x_1$ feels familial/kinship love [storge] toward $x_2$ |
| luobue | lazyzda | $z_1$ is the home of family members $z_2=l_2$. |
| luotaoluaq | lazyzukykei | $k_1$ (agent) plays house. |
| nuatoa | le'avla | $v_1$ is a loanword meaning $v_2$ in language $v_3$ based on foreign-language word $l_2$. |
| nuarıu | le'axru | $xr_1=l_1$ takes back $xr_2=l_2$ from $xr_4=l_3$. |
| teqchoq | le'ipli | $pi_1=pl_1$ employs $pi_2=pl_3$ for a payment/compensation/salary/wage/reward of $pl_2$ for the provision of goods/services $pi_3=pl_4$. |
| nuasuaı | lebysutra | $s_1=l_1$ grabs $l_2$ from $l_3$ |
| reoqdıo | lecydo'i | $d_1=l_1$ is the afternoon of day $d_2$ at location $d_3$. |
| reoqhoedaq | lecysoltei | $x_{1}$ is a time interval with lateness standard $x_{2}$. |
| lıaozeo | ledgrute | $g_1$ is a mushroom of species $g_2$. |
| teqjuo | lejnoi | $x_1$ is an advertisement / sponsored message about $x_2$, that $x_3$ paid a fee $x_4$ to recipient $x_5$ for the service of showing it to demographic $x_6$ |
| teqkatakea | lejykardymi'i | $x_1=m_1$ is a payment card reader for use/function $x_2=m_2$, accepting card $x_3=k_1$ |
| laıdıbagom | lerbasysre | $s_1$ makes a typo, typing/writing letter $l_1=b_1$ in place of $l_1=b_2$ in word $b_3$ by standard $s_4$ |
| laıdoem | lerci'e | $x_1=c_1$ is a script/writing system with rules $x_2=c_2$ among glyphs $x_3=c_3=l_1$ displaying $x_4=c_4$ |
| laıkoekeakaıdoem | lercu'aca'aci'aci'e | $x_1=ciste_1$ is a keyboard layout used by $x_2=ciska_1$ to enter letters/symbols $x_3=lerfu_1=ciska_2=cuxna_2$. |
| laıshıkotoa | lerpavmoivla | $l_1$ (quoted letteral) is the first letter of the word $v_1$. |
| laıboretoaı | lerpinsle | $s_1=p_1$ is a line in the text $s_2$. |
| laılaqtıaosıo | lersnamatsi'o | $x_1$ is audio-visual isomorphism; the concept of letter(s) $x_2$ matching up one-to-one with sound(s) $x_3$ |
| laıdaocoedaqchıu | lertcitydetri | $x_1$ is the letteral-tagged timestamp of event/state/duration $x_2$, at timezone location $x_3$, by calendar $x_4$ |
| laıtoa | lervla | $v_1$ is a word which stands for the letter/digit/symbol $v_2=l_1$ in language $v_3$. |
| laıtukotoa | leryrolmoivla | $l_1$ (quoted letteral) is the last letter of the word $v_1$. |
| tıshaıkıao | li'avro | $v_1$ is an exit out of $c_2$. |
| facea | li'urdakli | $d_1$ is a suitcase with contents $d_2$ of material $d_3$ |
| fasuaısoqluaq | li'ursutyjvi | $x_1$ races against $x_2$ in travelling $x_2$ with vehicle $x_4$ and prize/rewards $x_5$ |
| fabua | li'urxa'u | $l_1=xa_1$ itinerates over route/thoughout region $l_2=xa_2$ by means of travel $l_3$; $l_1$ is nomadic. |
| leutıdo | likpu'i | $x_1=p_1$ (agent) anoints/rubs/greases/pours onto/applies/lubricate/baptises $x_3=p_3$ with liquid/semi-liquid/oil/cream/ointment $x_2=p_2=l_1$. |
| leupıo | likro'i | $x_1=r_1=l_1$ is a quantity of lava/magma [liquid rock] of composition including $x_2=r_2=l_2$ from location $x_3=r_3$ under conditions $x_4=l_3$. |
| leupıopıo | likrokro'i | $x_1$ is a quantity of igneous rock of type/composition $x_2$ from location $x_3$ |
| leutua | likygau | $g_1$ (agent) causes $l_1$ to be a quantity of liquid of composition $l_2$ under conditions $l_3$. |
| leuca | likyri'a | $r_1$ causes $l_1$ to be a quantity of liquid of composition $l_2$ under conditions $l_3$. |
| lıaıgıe | limbirka | $x_1$ is a fin or flipper (body part) of $x_2$. |
| lıaısoraq | limla'u | $la_1$ is a pool where $li_1$ swims in fluid $li_2$. |
| chuı'ıqlı | lirgli | $g_1$ is Old English/pertains to Old English-speaking culture in aspect $g_2$, early by standard $x_3=c_2$. |
| chuıhuaq | lirmau | $x_1$ is earlier than $x_2$ by amount of time $x_3$. |
| chuısoqbua | liryraixa'u | $lr_1=xa_1$ is / are the earliest person(s) to dwell/live/reside/abide at/inhabit/be a resident of location/habitat/nest/home/abode $xa_2$ among set / range $lr_2$. |
| luafuaq | lisxra | $x_1=p_1$ is a comic strip about plot/subject/moral $x_2=l_2$ illustrated by $x_3=p_3$ with story written by $x_4=l_3$. |
| luakue | lisycku | $c_1$ is a story book containing story/tale/yarn/narrative $c_2=l_2$ by book author $c_3$ for book’s audience $c_4$ preserved in medium $c_5$. |
| tıshaıtua | livgau | $g_1$ causes $c_1$ to leave $c_2$ via route $c_3$. |
| tıshaırıufa | livyxrukla | $x_1$ goes back and forth/commutes between $x_2$ and $x_3$ via route $x_4$ using means/vehicle $x_5$ |
| meaqrıoq | lo'ikle | $k_{1}$ (mass/si'o) is a boat class with boats/defining property $b_{1}$=$k_{3}$ (ka). |
| meaqrıoq | lo'irlei | $k_{1}$ (mass/si'o) is a boat class with boats/defining property $b_{1}$=$k_{3}$ (ka). |
| deaqchuım | loibru | $b_1$ is a broom for purpose $b_2$ (event) with bristles $b_3$. |
| deaqfurı | loisli | $l_1=s_1$ undergoes an earthquake/an event of the ground shaking of magnitude $x_2$. |
| lojızume | lojbangirzu | $x_1$ is the Logical Language Group (LLG). |
| lojızume | lojbaugri | $x_1$ is the Logical Language Group (LLG). |
| lojızudıu | lojbauske | $s_1$ is the science/craft-knowledge ('loglanology'/'loglangology') of logical language $s_2=b_1$ based on methodology $s_3$. |
| lojıkıao | lojvro | $v_1$ is a logic gate with inputs [pins] $v_2$ and output [pins] $v_3$ in circuit/system $v_4$. |
| lojınua | lojycpa | $x_1$ infers/concludes/draws conclusion $x_2$ from premise $x_3$ based on logic/reasoning $x_4$. |
| lojıdıu | lojyske | $x_1=s_1$ is the science of logic based on methodology $x_2=s_3$. |
| lojırıaı | lojysra | $x_1$, which is a document/spoken thing/whatever, proves theorem/predicate $x_2$ and involves logical/knowledge domains $x_3$. |
| deaqgueq | lolbu'u | $x_1$ is a carpet |
| deaqtıe | lolgai | $g_1$ is floor covering/flooring/carpet/rug for covering floor $g_2=l_1$ of $x_3=l_2$. |
| deaqguq | lolni'a | $c_1$ is underground/buried within ground $c_2=l_1$ of $x_3=l_2$. |
| deaqguqtıdo | lolni'apu'i | $p_1$ (agent) buries/puts underground $p_2=c_1$ under surface $x_3=c_2=l_1$ of $x_4=l_2$. |
| deaqguqkua | lolnitku'a | $x_1$ is a cellar/basement in building $x_2$ |
| deaqpıokıoq | lolro'iboi | $b_1=r_1$ is a cobblestone of material $b_2=r_2$ in floor $l_1$. |
| deaqkıaotıe | lolvrogai | $x_1$ is a trapdoor (panel/cover) in portal/doorway (opening) $x_2$ between $x_3$ and $x_4$, in structure $x_5$. |
| hupımoma | lorkerlo | $x_1$ is a fox ear of $x_2$ |
| hupısımı | lorsmani | $s_1$ is a lemur of family/genus $s_2$ |
| meaqrıoq | lotkle | $k_{1}$ (mass/si'o) is a boat class with boats/defining property $b_{1}$=$k_{3}$ (ka). |
| meaqrıoq | lotlei | $k_{1}$ (mass/si'o) is a boat class with boats/defining property $b_{1}$=$k_{3}$ (ka). |
| pıaokuıcakuq | lujrinsku | $x_1=c_1$ (person) justifies/expresses justification $x_2=k_2$ for $x_3=p_1$'s complicated-ness in aspect $x_4=p_2$ to audience $x_5=c_3$ via expressive medium $x_6=c_4$. |
| pıaokuıca | lujyki'u | $x_1=k_1$ (abstract) justifies $x_2=p_1$'s complicated-ness in aspect $x_3=p_2$. |
| pıaobaı | lujyzba | $x_1=z_1$ assembles/builds a complex/complicated/involved $x_2=z_2$ of materials $x_3=z_3$ |
| sıqjakua | lumku'a | $x_1=k_1$ is a bathroom, in which $x_2=l_1$ washes $x_3=l_2$ (self/other(s)/body part), in home/building/structure $x_4=k_2$ surrounded by partitions/walls/ceiling/floor $x_5=k_3$ (mass/jo'u) |
| sıqjapuo | lumpu'o | $p_1=l_1$ is washing powder for washing $l_2$ of soil/contaminant $l_3$ |
| sıqjaseao | lumxu'i | $x_1$ is detergent/cleanser containing $x_2$ |
| mıaobeoq | lurcmu | $x_1$ is selenium |
| mıaochaq | lurdei | $x_1$ is Monday of week $x_2$ on calendar $x_3$. |
| mıaonam | lurnanba | $x_1$ is a croissant. |
| tıeqfao | lutfa'o | $f_1$ is a dead end of route $f_2=p_1$ from origin $p_3$. |
| huaobuıshatı | luzbarcreka | $c_1=b_1=k_1$ is a jumper of material $c_2$. |
| huaobeaı | luzdandu | $x1=k1=d1$ lolls from $x2=k2=d2$ at joint $x3=k3=d3$ |
| meıguobe | ma'arbakni | $b_1$ is a yak of species/type $b_2$ |
| meıneo | ma'arcpana | $cp_1$ is the top/the summit of mountain/hill/rise $cp_2=cm_1$. |
| meıgoso | ma'arjipci | $p_1$ is a Copper Pheasant / Syrmaticus soemmerringii species of breed $p_2$ |
| meıkepa | ma'arsluni | $x_1$ is a mountain onion (Allium oreophilum) of species/variety $x_2$. |
| chaoshuotua | ma'ersrogau | $g_1$ parks vehicle $m_1=s_2$ in/at $s_3$. |
| juechaqdaqchıu | ma'irdeidetri | $x_1$ (number) is the date/day notation of the month of event/state $x_2$, in system $x_3$. |
| juedaqchıu | ma'irdetri | $x_1$ (number) is the month notation of the date of event/state $x_2$, in system $x_3$. |
| juejoadaqchıu | ma'irjefydetri | $x_1$ (number) is the week notation of the month of event/state $x_2$, in system $x_3$. |
| doetoamekao | ma'oste | $x_1=l_1$ is a list of structure words $x_2=l_2=c_1$ of class(es) $x_5=c_2$ of language $x_6=c_3$ in order $x_3=l_3$ in medium $x_4=l_4$. |
| koaqsholaqka | ma'urbixlanka | $x_1$ is a/the chrysalis/pupa/pupal stage of $x_2$ |
| koaqchıejıo | ma'urcu'e | $c_1$ is a college at $c_2$ teaching subject $c_3$ to audience $c_4=m_1$ operated by $c_5$. |
| koaqtua | ma'urgau | $g_1$ makes $m_1$ ripe/mature/grown |
| koaqnaqguobe | ma'urnakybakni | $b_1=n_1=m_1$ is a bull [adult male cattle/beef-producer/bovine] of species/breed $b_2$. |
| majıjoe | mafcre | $c_1=m_3$ is a wizard/sorcerer of $m_1=c_1$, which is magical to $m_2$, with standard of sorcery $c_3$. |
| majılıq | mafni'u | $n_1=m_3$ is a witch/enchantress/sorcereress, using magic $m_1$, to observer $m_2$ |
| majıchoq | mafpli | $p_1=m_3$ uses magic/casts spell $p_2=m_1$ for purpose/with intended effect $p_3$; $p_1=m_3$ is a magic user. |
| majıhıeq | mafre'o | $r_1=m_3$ casts magic spell $r_2=m_1$ at target $r_3$, $r_1=m_3$ is a "spellslinger". |
| majıkeoı | mafta'a | $x_1$ and $x_2$ magictalk about $x_3$ |
| saıjıq | mairza'i | $z_1$ physically exists/is a physical reality for $z_2$ under metaphysics$z_3$. |
| saırıe | maisru | $x_1=s_1=m_1$ is the material environment/surrounding material (i.e. gaseous/liquid atmosphere, vacuum, etc.) enclosing $x_2=s_2$ in direction(s)/dimensions(s)/plane $x_3=s_3=m_3$, of type/composition including $x_4=m_2$. |
| saıfuaq | maixra | $x_1$ is a sculpture / 3-dimensional work of art depicting $x_2$ made by artist $x_3$ using material $x_4$ |
| saıtua | majgau | $x_1$ creates / materializes / builds / makes $x_2$ out of / having it composed of $x_3$ and having shape / form $x_4$ |
| mueıfeochuo | makfartci | $x_1$ is a compass with magnet $x_2$. |
| majılua | makfyfi'a | $c_1$ is fantasy/magic-oriented fiction about plot/theme/subject $c_2$ by author $c_3$, based on magic $m_1$ |
| mueıgıakatakea | maksrikardymi'i | $x_1=m_1$ is a magnetic stripe card reader for use/function $x_2=m_2$, accepting card $x_3=k_1$ |
| mueıgıakaokata | maksriveikarda | $x_1=k_1$ is a magnetic stripe card storing $x_2=v_2$ (data/facts/du'u) about $x_3=v_3$ (object/event) |
| mueıceoqhıushoe | makydicflecru | c1 is an electromagnetic relay which allows electric current $c_2 = df_1$ to flow under conditions c3 in / on / through $df_2$ flowing in direction to / towards $df_3$ from direction/source $df_4$. |
| huıjıaolaı | malceisni | $s_1$ is an idol/a sign/symbol representing god/demon/property (perjorative sense) $s_2$ to observer $s_3$. |
| huıchua | malcme | $m_1=c_1$ is a derogatory / abusive / insulting name for $m_2=c_2$ as used by $m_3=c_3$; $m_3=c_3$ "name-calls" $m_1=c_1$. |
| huıhaq | maldja | $c_1$ is junk food for $c_2$. |
| huıcem | malfadni | $f_1=m_1$ is vulgar/uncouth in property $f_2=m_2$ (ka) among members $f_3$ (set). |
| huıcaq'eı | malfu'e | $x_1$ is to blame / blamed / responsible (negative sense) for $x_2$ (event/action), according to $x_3$ |
| huıneqzaı | malfunpa'a | $x_1$ wishes that misfortune $x_2$ (property of $x_3$) happens to $x_3$ |
| huıcaq'eıtua | malfuzgau | $x_1$ blames $x_2$ for $x_3$ (event/action) |
| huıcaq'eıjıe | malfuzypai | $x_1$ blames $x_2$ for $x_3$ (event/action) |
| huı'ıqlı | malgli | $g_1=m_1$ is an anglicism (in Lojban), inappropriate according to $m_3$. |
| huı'ıqlısuoq | malglixlu | $x_1=m_1=g_1=xl_3$ is an inappropriate anglicism made by $x_2=xl_2$, inappropriate according to $x_3=m_3$ |
| huıkıaı | malku'i | $x_1$ abuses/mistreats $x_2$ |
| huıshueq | malkurki | $x_1$ is unenjoyably bitter to observer $x_2$. |
| huıromchuo | malsamtci | $x_1$ is [malware/malicious software/computer virus] for purpose $x_2$ on computer(s) including $x_3$ |
| huısoe | malslari | $x_1$ is unenjoyably sour to observer $x_2$. |
| huımeoq | malsno | $mas_1$ is sluggish at doing/being/bringing about $mas_2$ (event/state) according to $mab_3$. |
| huıchıa | maltcu | $n_1$ is dependant on/addicted to/can't go without drug/addictive substance $n_2$ due to type of addiction/withdrawal symptoms $x_3$ . |
| huıduao | maltitla | $x_1$ is unenjoyably/sickly sweet to observer $x_2$. |
| huıchoaq | malvi'e | $x_1$ is unwelcome by $x_2$ to place/event $x_3$. |
| huıtoa | malvla | $x_1$ is a "bad word" / swear-word meaning $x_2$ in language $x_3$ |
| huıbua | malxa'u | $x_1$ infests/damnedly lives in $x_2$, terrible by standard/according to $x_3$ |
| huıbebaqpoq | malzunpre | $m_1=z_1=p_1$ is a troll on $z_2$ with inflammatory message $z_3$. |
| mamaguobe | mambakni | $m_1=b_1$ is a cow [an adult female bovine] of variety/breed $b_2$ that has had calf/calves $m_2$ |
| mamachua | mamcme | $m_1=c_1$ (quoted word(s)) is a/the matronymic [a personal name based on the name of one's mother] of $m_2=c_2$ to/used-by namer/name-user $c_3$ (person). |
| mamaseaq | mamgle | $g_1$ has sex/copulates with the mother of $g_2=m_2$. |
| mamagoso | mamjipci | $m_1=j_1$ is a hen of species/breed $j_2$ with offspring $x_3=m_2$. |
| mama'aba | mampa'u | $x_1$ is a maternal grandfather of $x_2$. |
| mamaseo | mamspe | $x_1$ is a step-parent via the mother of $x_2$ due to marriage with the latter's mother according to law/custom $x_3$, where said motherhood is not necessarily biological. |
| mamamama | mamymamta | $x_1$ is a maternal grandmother of $x_2$. |
| chearuamuao | maprultricu | $x_1$ is eucalyptus of species/variety $x_2$. |
| maraluaqchuo | maprykeitci | $x_1$ is a stuffed toy of material $x_2$ |
| maratıuq | maprysakta | $x_1=s_1=m_1$ is a quantity of fluffy-sugar/cotton candy/candy floss/fairy floss from source $x_2=s_2$ and composition $x_3=s_3=m_2$ |
| cheapoq | mapypre | $p_1$ is a hatter/millner /[hat maker] selling/making hats of material $m_2$. |
| chaozıuchuadaocoe | marcynacme'etcita | $x1=t1$ is a vehicle registration plate of vehicle $x2=t2=c2=m1$ showing information $x3=t3=n1=c1$ |
| tıaofuı | matfrili | $f_1$ is convenient for $f_2$ (agent) under conditions $f_3$ |
| tıaocıao | matklu | $m1$ corresponds to culture of $m2=k2$ in aspect $m3$ |
| tıaohuaq | matmau | $x_1$ is more appropriate than $x_2$ to $x_3$ in property $x_4$ |
| tıaocheojue | matsi'uma'i | $x_1$ is June of year $x_2$ in calendar $x_3$. |
| tıaozu | matybau | $m_1$ corresponds to language of $m_2=b_2$ in aspect $m_3$ |
| tıaosho | matybi'o | $b_1$ becomes fitting with $m_2$ in property/aspect $m_3$. |
| huaqshao | maudji | $d_1$ prefers $d_1=m_1$ (event/state) to $m_2$ for purpose $d_3$ by amount/excess $z_4$. |
| otadashı | mavypesxu | $p_1$ is a quantity of oatmeal/porridge made from oat species $p_2=m_2$ |
| otatuze | mavystasu | $x1=s1$ is porridge of type $x2=m2$ |
| chueqkoı | maxydzu | $c_1=m_1$ stomps on surface $c_2$ using limbs $c_3$ crushing $m_2$ into pulp mass $m_3$. |
| chueqnoq | maxyvru | $s_1$ is a crash (sound) produced by $m_1$ smashing into $m_2$. |
| kuoıjuı | me'ajbi | $x_1$ is a little lesser than $x_2$ in dimension $x_3$; $x_1$ is almost as $x_3$ as $x_2$ is |
| kuoı'ıq | meckai | $x_1$ is less $x_2$ (ka of $x_1$) than $x_3$ (ka of $x_1$) |
| kuoıdesoq | mecmlerai | $me_1=t_1$ is least beautiful among set/range $t_3$ to $m_2$ in aspect $me_3$ (ka) by aesthetic standard $me_4$. |
| kuoızıu | mecna'u | $m_1=n_1$ is a negative number relative to origo $m_2$. |
| kuoısıarunoıchıaqlıe | mecnonjvecorsajyfri | $x_1=l_1=s_1=c_1$ experience suffering / pain / hedonic negative experience / qualia $x_2=l_2=s_1=c_2=m_1=m_3$ to degree $x_3=m_4$ (relative to hedonic zero); $x_2$ is (the experience of) suffering. |
| kuoısoq | mecrai | $m_1=t_1$ is the least of $m_2=t_4$ in property $m_3$ (ka/ni) by amount $m_4$. |
| kuoısoqtua | mecraigau | $x_1=g_1$ minimizes $x_2=t_1=m_1$ in property $x_3=t_2=m_3$ towards extreme $x_4=t_3$ among $x_5=t_4=m_2$ by amount $x_6=m_4$. |
| kuoısoqhuaqzıu | mecraizmana'u | $x_1$ (number) is the supremum of set $x_2$ under (partial) ordering $x_3$ |
| kuoıchıo | mecroi | $x_1$ happens less often than $x_2$ in interval $x_3$ |
| kuoıgıqdesoq | mectolmlerai | $me_1=t_1$ is least ugly among set/range $t_3$ to $me_2$ in aspect $me_3$ (ka) by aesthetic standard $me_4$. |
| kuoıgıqcho | mectolnei | $x_1$ dislikes $x_2$ less than $x_3$; $x_1$ would rather have $x_2$ than $x_3$ |
| kuoısaosoq | mecybrarai | $t_1=b_1$ is the smallest/[ least big] among set/range $t_4$ in property/dimension(s) $b_2$ (ka). |
| kuoınuısoq | mecycmarai | $t_1=c_1$ is the biggest/[ least small] among set/range $t_4$ in property/dimension(s) $c_2$ (ka). |
| kuoırajeq | mecyjavdu'i | $x_1$ is less than or equal to $x_2$ in property/quantity $x_3$ by amount $x_4$. |
| kuoıgısoq | mecyxagrai | $t_1=x_1$ is the worst among set/range $t_4$ for $x_2$ by standard $x_3$. |
| kuoıhuısoq | mecyxlarai | $m_1=x_1$ is the best/[least bad] among set/range $t_4$ for $x_2$ by standard $x_3$. |
| megaroaıromtoaı | megbivysamsle | $se1$ is (close to) a million of eight indivisible, most basic computer subunits of computer $se2$; se1 is a megabyte |
| megachaq | megdje | $d1$ is $d2$ full megadays (million day unit) in duration (default is 1 megaday) by standard $d3$ |
| megagaram | megygra | $x_{1}$ is $x_{2}$ tonne(s) [metric unit] in mass (default is 1) by standard $x_{3}$. |
| lıaqko | meirmoi | $x_1=moi_1$ is the $x_2$-th element out of $x_3$ elements from set $x_4=moi_2=mei_2$. |
| lıaqhuaq | meizma | $x_1$ is more numerous than $x_2$; $x_1$ has a greater cardinality than $x_2$ |
| lıaqdıa | memjdika | $x_1$ decreases in number by amount $x_2$ |
| lıaq'ıq | memkai | $x_1$ is/are $x_2$ (li) in number, and are among $x_3$ |
| lıaqnhe | memlai | $x_1$ numbers/adds up to/consists of $x_2$ (number) counting by units $x_3$; $x_1$ are $x_2$ in number. |
| lıaqhuaq | memymau | $x_1$ is/are more in number than $x_2$ |
| lıaqkuoı | memyme'a | $x_1$ is/are fewer in number than $x_2$ |
| lıaqjeaq | memyze'a | $x_1$ increases in number by amount $x_2$ |
| moıchujoe | mencre | $c_1=m_2$ (person) is intelligent/smart by standard $c_3$. |
| moıchuchuq | mencti | $c_1$ reads/watches/listens to/mentally consumes $c_2$. |
| moıchufaq | menfau | $f_1=m_1$ (event) is a mental event that happens/occurs/takes place in a/the mind of $m_2$; x1 is an incident/happening/occurrence of thought/dream/feeling/realization or any other mental activity . |
| moıchumajı | menmakfa | $x_1$ is psychic magic/power to $x_2$ performed by $x_3$. |
| moıchugoı | menmikce | $m_1$ is a psychologist/psychiatrist/counsellor/mental health practitioner of client $m_2$ treating ailment $m_3$ with treatment $m_4$. |
| moıchude | menmle | $x_1=melbi_1=menli_2$ has a mind that is beautiful to $x_2=melbi_2$ in aspect $x_3=melbi_3$. |
| moıchugıamtua | menmuvgau | $g_1=me_1$ telekinetically / with its mind moves $mu_1$ to destination/receiver $mu_2$ [away] from origin $mu_3$ over path/route $mu_4$ |
| moıchupoetua | menseigau | $x_1$ distinguishes / differentiates / discriminates between $x_2$ and $x_3$ |
| moıchupoetuadeq | menseigauka'e | $x_1=k_1$ is able to distinguish between $x_2=ms_1$ and $x_3=ms_2$ under conditions $x_4=k_3$ |
| moıchupoedeq | menseika'e | $x_1=k_1$ is able to distinguish between $x_2=ms_1$ and $x_3=ms_2$ under conditions $x_4=k_3$ |
| moıchudıuchoqcheu | menskeplitcica | $x_1$ uses reverse-psychology/psychologically-based trick $x_2$ (abstraction; instance or idea of the trick) against $x_3$ in order to effect $x_4$. |
| moıchukuq | mensku | $x1=m2=c1$ thinks/[mentally says to oneself] $x2=c2$ (sedu'u/text/lu'e concept) |
| moıchuhıao | menxai | $x_1$ psychologically harms/traumatizes $x_2$ in aspect/property $x_3$ resulting in trauma $x_4$ |
| moıchubue | menzda | $x_1=z_1$ is a brainhouse of $x_2=z_2=m_2$ |
| moıchuloa | menzi'u | $z_1$ is purple (mental combination of red and blue) [color adjective]. |
| usonazu | merbau | $m_1=b_1$ is the American English language used by $b_2$ to express/communicate $b_3$ (si'o/du'u, not quote). |
| usonagua | mergu'e | $m_1=g_1$ is the United States of America. |
| usonajoaq | merja'a | $m_1=j_1$ is a president of the United States of America. |
| usonaloha | merjinme | $x_1$ is a quantity of/contains/is made of americium [Am] |
| usonacıao | merklu | $k_1=m_1$ is US culture. |
| usonacue | mertru | $t_1$ is a government of the United States of America. |
| mınusekuqdaqmoa | metnidytcika | $x_1$ (number) is the second/second notation of the minute, of event/state $x_2$, in system $x_3$. |
| hıaıcua | mi'afra | $f_1$ laughs at $f_3$ under conditions $f_4$. |
| hıaıtuao | mi'amli | $m_1=c_1$ titters/chuckles/giggles. |
| hıaıpuaq | mi'arpe'u | $p_1$ (agent) tickles $p_2$ with $p_3$ (a locus on $p_1$ or an instrument) at $p_4$ (a locus on $p_2$). |
| hıaılaq | mi'asna | $s_1$ is laughter emitted by $s_2=c_1$ |
| suesue | mi'ecpe | $m_1=c_1$ demands/exacts $c_2=m_3$ of $c_3=m_2$, with manner/form of demand $c_4$. |
| suesuekuq | mi'ercpesku | $cu_1=cp_1=m_1$ demands $cu_2=cp_2=m_3$ (text) from $cu_3=cp_3=m_2$ via medium $cu_4$ |
| suemuqchoq | mi'erxanpli | $m_1=xa_2=p_1$ commands/orders to $m_2$ using hand (gesture) $xa_1=p_2$ to do/bring about $m_3$. |
| suekuq | mi'esku | $x_1=m_1=c_1$ expresses/states command $x_2=c_2$ to recipient(s) $x_3=m_2=c_3$ via expressive medium $x_4=c_4$. |
| keacaramuıq | mi'ircelxa'i | $x_1=c_1$ is a machine gun for use against $x_2$ by $x_3$, launching projectile $c_2$ propelled by $c_3$. |
| kealea | mi'irlarcu | $l_1$ is a technology based on the application of craft $l_2$. |
| kealealua | mi'irlarfi'a | $c_1$ is technology-oriented science fiction about plot/theme/subject $c_2$ by author $c_3$, based on technology $l_1$. |
| keasıumarao | mi'irsmidansu | $d_1$ (individual, mass) performs robot dance/dances like a machine to accompaniment/music/rhythm $d_2$. |
| keahea | mi'ispi | $s_1$ is a piece of machine $m_1=s_2$. |
| jıdoetoa | mibma'o | $c_1$ is a first person pronoun in language $c_4$. |
| jıdu | mibmlu | $x_1$ simlu $x_2$ mi |
| jıfa | mibykla | $x1=k1$ comes to me from $x2=k3$ via route $x3=k4$ by means $x4=k5$ |
| jıpoq | mibypre | $m_1=p_1$ is me. |
| goıtoetua | micka'agau | $m_1=g_1$ uses surgical implement $k_1$ to operate on organ(s) $k_2$ of patient $m_2$, as a treatment for ailment $m_3$. |
| goıtoekua | micka'aku'a | $k_1$ is an operating theatre in which to perform surgery $m_4$. |
| goıjuo | micnoi | $n_1$ is a doctor's note prescribing treatment/drug $m_4$ to $m_2$ for ailment $m_3$. $n_1$ is a prescription |
| goıraq | micra'a | $x_1$ is related to medical treatment/science/practice, or is medicinal, or is medical, or is related to healthcare, or is related to the practice/occupation of medicine or being a medical practitioner (doctor, nurse, midwife, pharmacist, technician, etc.; also: psychologists, psychiatrists, physical therapists, physicians, veterinarians, hospital administrators, vel sim.), or pertains to hospitals or caregiving, concerning general class of subjects/patients $x_2$ or ailment/body-part $x_3$ or form of treatment/care $x_4$. |
| goıkero | micynimre | $x_1$ is a citron (Citrus medica) of type $x_2$ |
| goıseao | micyxu'i | $x_1$ is an instance/dose/quantity of medication/medicine/drug $x_2$ for treating ailment $m_3$. |
| suejuo | midnoi | $n_1$ is an instruction for $n_2=m_3$ (event/state) to occur, issued by $n_3=m_1$ for intended recipient $n_4=m_2$. |
| suetoa | midvla | $v_1$ is a command word/keyword ordering $v_2=m_3$ (event/state) in language $v_3$. |
| chudoetoa | mijma'o | $x_1$ (text) is a particle connecting two parts of a construct and belonging to word class $x_2$ |
| umırompaq | miksampau | $x_1$ is a microchip of device/computer $x_2$ |
| umısekuq | miksnidu | $x_1$ is $x_2$ microseconds in duration. |
| umıchaq | mikydje | $d1$ is $d2$ full microdays (millionth of a day unit) in duration (default is 1 microday) by standard $d3$ |
| umıgaram | mikygra | $g_1$ is $g_2$ micrograms in mass (default is 1) by standard $g_3$. |
| mılıchaq | mildje | $d1$ is $d2$ full milidays (thousandth of a day unit) in duration (default is 1 miliday) by standard $d3$; d1 is a metric minute. |
| mılıgaram | milgra | $g_1$ is $g_2$ milligrams in mass by standard $g_3$ |
| mılısekuq | milsnidu | $x_1$ is $x_2$ milliseconds in duration. |
| mılımeta | miltre | $mit_1=mil_1$ is $mit_2=mil_1$ (one by default) millimeter(s) in length measured in direction $mit_3$ by standard $mit_4$. |
| mılımetametarıesueq | miltretrebinbo'a | $b_1$ is a microwave (wave with wave-length between 1mm and 1m) in medium $b_2$, wave-form $b_3$, wave length $b_4$, frequency $b_5$ |
| mılımeta | miltymitre | $mit_1=mil_1$ is $mit_2=mil_1$ (one by default) millimeter(s) in length |
| meachue | mimpoi | $x_1$ is a sequence of members $x_2$, $x_3$, $x_4$, ... in that order. |
| shuıkaqsı | mipcta | $c_1=m_1=m_2$ peeks at $c_2=m_3$ from $m_4$ |
| shuırıaq | mipstu | $s_1$ (place) hides $m_2=s_2$ from $m_3$ by method $m_4$; $s_1$ is a hiding place. |
| shuıhuochuo | miptinytci | $tu_1=m_2$ is a bug used by $ti_1=m_1$ to listen to $ti_2$ without $mi_3$ being aware. |
| shuıtıdo | mipypu'i | $x_1=p_1=m_1$ hides/conceals $x_2=p_2$ from $x_4=m_3$ on/at surface/locus $x_3=p_3=m_1$, the location being kept secret by method $x_5=m_4$. |
| nuoqcaı | mircai | $x_1$ glitters/sparkles/glares, reflecting $x_2$ to observer $x_3$. |
| nuoqchuoq | mirjanli | $j_1=m_2=m_4$ bounces off $j_2=m_1$ to point $m_3$. |
| nuoqloma | mirpi'e | $x_1$ bounces on $x_2$ |
| nuoqsıo | mirsi'o | $s_1=m_4$ is a notion of $s_2=m_2$ to cognizer $s_3=m_3$. |
| jeqsejeseaqpoq | mitcinglepre | $p_1$ is a non-heterosexual/queer/MOTSS. |
| jeqsejemaı | mitcinpa'i | $x_1$ is homosexual/gay/lesbian;. |
| jeqsejemaıpoq | mitcinpampre | $p_1$ is a non-heterosexual/queer/MOTSS. |
| jeqseje | mitcinse | $c_1$ is homosexual/bisexual in situation $c_2$ by standard $c_4$. |
| jeqchuapoq | mitcmepre | $x_{1}$ (person) is a/the namesake of $x_{2}$ (person). |
| jeqnuq'o | mitfa'e | $m_1=f_1$ is palindromic by standard $m_3$. |
| jeqgaı | mitfa'i | $x_1$ discovers that $x_2$ is identical to $x_3$ by standard $x_4$; x1 discovers $x_2$'s identity |
| jeqdu | mitmlu | $s_1=m_1$ seems to be the same as $m_2$ by standard $m_3$ to observer $s_3$ under conditions $s_4$. |
| jeqguoteı | mitmo'a | $mo_1=mi_1$ follows the same pattern as $mi_2$ with respect to forms/events $mo_2$ arranged according to structure $mo_3$. |
| jeqmaıseje | mitpamcinse | $c_1$ in activity/state $c_2$ exhibits a homoromantic/biromantic orientation by standard $c_4$. |
| jeqshısejeseaqpoq | mitpavycinglepre | $pr_1$ is (a) homosexual. |
| jeqshısejemaıpoq | mitpavycinpampre | $pr_1$ is (a) homosexual. |
| jeqmıutoa | mitsmuvla | $v_1=m_1$ is a synonym of $m_2$ by standard $m_3$ in language $v_3$. |
| jeqmıutoamekao | mitsmuvlaste | $x_1$ is a thesaurus with words $x_2$ in order $x_3$, medium $x_4$ and language $x_5$ |
| jeqlaqtoa | mitsnavla | $x_1$ is a homophone to $x_2$, and means $x_3$ in language $x_4$ |
| jeqdıeqcheo | mitybe'isi'u | $s_1$ (set) mutually synchronize $b_2$ via transmission means/medium $b_5$ |
| jeqjoaı | mitysisku | $x_1$ seeks/searches/looks for something that has the same identity as $x_2$ among $x_3$ |
| mıetua | mivgau | $g_1$ reincarnates/resurrects $j_1$ by standard $j_2$. |
| mıeroıkea | mivjoimi'i | $x_1$ is a cyborg/cybernetic organism. $x_1$ has organic part(s) $x_2$ and biomechatronic/cybernetic part(s) $x_3$. |
| mıemuoq | mivmro | $m1$ is alive after being dead/ceasing to be alive; m1 is a zombie. |
| mıejıaq | mivmu'e | $m_1$ is nature/the world of living things $m_2=j_1$, defined by rules $m_3$. |
| mıebushaı | mivnalsti | $j_1=s_2$ is immortal by standard $j_2$. |
| mıecase | mivru'e | $p_1$ is the life of $j_1$ through stages $p_4$. |
| mıetoaıgoeq | mivyslebi'u | $b_1$ is a cell wall separating cell $j_1=s_1=b_2$ from extracellular environment $b_3$. |
| mıetoaıtuaı | mivyslerango | $r_1$ is an organelle of $r_2=s_1=j_1$ performing function $r_3$. |
| mıetoaıhuoı | mivyslerebla | $r_1$ is/are (a) flagellum/flagella [organelle] of cell $j_1=s_1$. |
| mıeseao | mivyxu'i | $xu_1$ is an instance of chemical substance $xu_2$ derived from biological source $j_1$. |
| lıacıe | mlafi'e | $f_1$ is a flatfish of family/genus/species $f_2$, swimming with side $m_1$ upward. |
| lıafa | mlakla | $x_1=k_1=m_4$ dodges/sidesteps/skirts $x_2=m_2$ from $x_3=k_3$ by route $x_4=k_4$ by means of transportation $x_5=k_5$. |
| lıarıaı | mlasra | $x_1=s_1$ is the outrigger for supporting vehicles/canoes/boats/ships $x_2=s_2$ against force $x_3=s_3$ |
| desuoı | mleba'i | $m_1=b_1$ is splendid/glorious/magnificent to $m_2$ in aspect $m_3$ (ka) by aesthetic standard $m_4$, and by greatness standard $b_4$. |
| dehıoq | mlejgi | $j_1$ is vain. |
| dehuaq | mlemau | $z_1=m_1$ is more beautiful than $z_2$ to $m_2$ in aspect $m_3$ (ka) by amount $z_4$. |
| dekuoı | mleme'a | $ml_1=me_1$ is less beautiful than $ml_2$ to $me_2$ in aspect $me_3$ (ka) by amount $ml_4$. |
| desoq | mlerai | $m_1=t_1$ is most beautiful among set/range $t_3$ to $m_2$ in aspect $m_3$ (ka) by aesthetic standard $m_4$. |
| depoıba | mlesrasu | $x_1$ is a blade/expanse of agave (genus Agave) of species/strain $x_2$. |
| tuaochoa | mliba'u | $x_1=m_1=b_1$ whispers/mumbles/murmurs/coos utterance $x_2=b_2$; $x_1=m_1=b_1$ speaks softly. |
| tuao'ırue | mlibi'e | $b_1=m_1$ is breeze/zephyr from direction $b_2$ with speed $b_3$. |
| tuaosao | mlibra | $b_1=m_1$ is somewhat big in dimension $b_2$ by standard $b_3$. |
| tuao'eıla | mliburna | $b_1$ is mildly embarrassed/disconcerted about/under conditions $b_2$ (abstraction). |
| tuaofeıchoa | mlifegba'u | $m_1=f_1=b_1$ grumbles with sound $b_2$ at $f_2$ because of $f_3$ (action/state/property). |
| tuaoloq | mligla | $g_1=m_1$ is warm by standard $g_2$. |
| tuaoteınoapoaı | mlijarso'a | $x_1=s_1=j_1$ is a soft-boiled egg of/from organism $x_2=s_2$. |
| tuaohıaı | mlimi'a | $c_1=m_1$ titters/chuckles/giggles. |
| tuaoca | mliri'a | $r_1$ (event/state) mildens/allays/alleviates effect $r_2$ (event/state) under conditions $r_3$. |
| durubu'ıq | mlujvenarkai | $c_1=s_1$ seems to have property/properties $c_2=s_2$ to observer $s_3$ under conditions $s_4$ but it actually does not have that property / these properties. |
| moaqbuaq | mo'ifli | $x_1$ fails to remember $x_2$ ; $x_1$ is unable to remember $x_2$ |
| moafaq | mocfau | $x_1$ is a point-event |
| kodaocoe | moirtcita | $x_1$ is a tag of $x_2$ showing that $x_2$ is $x_3$-th in set $x_4$ by ordering $x_5$ |
| moaqtua | mojgau | $g_1$ reminds $m_1$ of facts $m_2$ about $m_3$. |
| moaqtuajuo | mojgaunoi | $x_1=n_1$ is a message reminding facts $x_2=m_2$ about $x_3=m_3=n_2$ from author $x_4=n_3=g_1$ to intended audience $x_5=n_4=m_1$. |
| moaqhuaq | mojmau | $z_1$ has a better memory than $z_2$ with regards to facts $m_2$ about subject $m_3$ by amount/excess $z_4$. |
| moaqbudeq | mojnalka'e | $k_1$ is unable to/incapable of remembering $k_2$ under conditions $k_3$. $k_1$ has amnesia/memory loss. |
| moaqtuaı | mojrango | $r_1$ is the memory faculty of body/species $r_2$. |
| moaqkuıcabuaq | mojrinfli | $x_1$ (agent) forgets to do $x_2$ (ka); $x_1$ fails to do $x_2$ due to forgetting |
| moaqkao | mojvei | $x_1=v_1$ is a note containing/recording facts/thoughts/ideas $x_2=m_2=v_2$ (du'u) about subject $x_3=m_3=v_3$ in/on journal/notebook/note $x_4=v_4$ from author $x_5=m_1$ |
| buqbeaı | moldandu | $x_1=d_1$ is the uvula in the mouth of $x_2=m_2$. |
| buqtıe | molgai | $g_1$ is a muzzle on $m_2$ |
| buqgao | molgapru | $g_1$ is the palate of $m_2$. |
| buqchueq | molmarxa | $x_1$ chews, masticates $x_2$ |
| buqlıakuoq | molmlabo'u | $b_1$ is a/the cheekbone/malar bone/zygomatic bone (os parietale) performing function $b_2$ in body of $b_3$. |
| buqnueq | molre'u | $x_{1}$ is a meat with has mouth $x_{2}$. (a bit too unspecific). |
| buqleu | molylitki | $x_1$ is saliva of organism $x_2$ |
| ko'ıq | momkai | $x_1$ is the $x_2$-th member of set $x_3$ ordered by rule $x_4$ |
| konhe | momlai | $x_1$ is the $x_2$nd member of set $x_3$ ordered by rule $x_4$ . |
| kosoq | momrai | $x_1=traji_1=moi_1$ is the $x_2=moi^{(-1)}$th (li) most extreme member of set/range $x_5=traji_4=moi_2$ (set; possibly ordered) in property/ordered according to measure of property $x_3=traji_2 \sim moi_3$ (ka) measuring from the $x_4 = traji_3$-est/utmost (ka; default: ka zmadu) member, which/who has a similar ordinality count of $x_6$ (li) in the same set by the same ordering. |
| guoteıkopı | monfu'i | $f_1$ is an emulation/imitation of $f_2$ in medium $f_3$, emulated by method $f_4$ and exhibiting pattern $m_1$. |
| guoteıkopıtua | monfu'igau | $x_1=g_1$ (agent) emulates $x_3=f_2$ resulting in emulation/imitation $x_2=f_1$ in medium $x_4=f_3$ by method $x_5=f_4$ exhibiting pattern $x_6=m_1$. |
| mıeqbeoq | mrecmu | $x1$ is a standard of $x2$ ($x2$ can be anything used for measurement or comparison) |
| mıeqzıu | mrena'u | $n_1$ is a real number. |
| dıeqpoq | mripre | $x_1$ is a postal-worker/postman/mailman for carrier network/system $x_2$ |
| dıeqmekao | mriste | $l_1$ is a mailing list with subscribers/recipients $l_2=m_3$. |
| muoqsho | mrobi'o | $b_1$ dies under conditions $b_3$. |
| muoqchuqshuao | mrocticpi | $cip_1=cit_1$ is a vulture of species $cip_2$. |
| muoqmeo | mrodri | $b_1$ mourns/grieves over the death of $m_1$ |
| muoqdueq | mrofoi | $f_1$ is a cemetery/graveyard/burial ground for dead person(s)/animal(s) $m_1$. |
| muoqdeq | mroka'e | $m_1=k_1$ is mortal/capable of dying under conditions $k_3$. |
| muoqjeoq | mroke'a | $k_1$ is a grave in ground $k_2$ for $m_1$. |
| muoqmajı | mromakfa | $x_1=m_1$ is death magic/necromancy as observed by $x_2=m_2$, performed by person/force/deity $x_3=m_3$. |
| muoqbuseo | mronalspe | $x1$=$s1$ is widowed from $x2$=$m1$=$s2$ by law/convention $x3$=$s3$ |
| muoqca | mrori'a | $x_1$ is the cause of $x_2$'s death under conditions $x_3$; $x_1$ kills $x_2$. |
| muoqseo | mrospe | $x_1=s_1$ is widowed from $x_2=m_1=s_2$ by law/convention $x_3=s_3$ |
| muoqrıaq | mrostu | $s_1$ is the grave/tomb of $m_1=s_2$. |
| muoqheq | mrovau | $v_1$ is a coffin containing $v_2=m_1$. |
| muoqtuaı | mroxadni | $x_1$ is the corpse / dead body of $x_2$ |
| jıaqsıaodıu | mu'erkraske | $x_1$ is cosmology (in astronomy) based on methodology $x_2$ |
| jıaqpaq | mu'erpau | $x_1=p_1$ is a level / world / mini-world / map / world-part / universe, of universe $x_2=p_2=m_1$, with domain / sphere $x_3=m_2$ (for $x_1$) characterized by / defined by rules $x_4=m_3$ (for $x_1$), with parent universe of domain / sphere $x_5$ (for $x_2$) characterized by / defined by rules $x_6$ (for $x_2$)). |
| jıaqdıu | mu'eske | $s_1$ is cosmology based on methodology $s_3$. |
| jıaqcue | mu'etru | $t_1$ is a lord of universe $t_2=m_1$. |
| sokumnhe | muclai | $k_1$ is $k_2$ (quantifier, default: one) spoonfuls/scoopfuls in quantity. |
| muaosaıgoeq | mudbi'u | $b_1=m_1$ is a wooden wall/fence separating $b_2$ and $b_3$ (unordered) of/in structure $b_4$ made out of tree of type $m_2$ |
| muaosaıgam | mudbli | $x_1$ is a block of wood $x_2$ with surfaces $x_3$. |
| muaosaıbeaq | mudga'a | $g_1=m_1$ is a wooden stick/pole/staff/cane made from tree(s) of type/species $m_2$. |
| muaosaıbeaqrudashıgoeqsaı | mudgranyjvepexybi'urmai | $x_1$ is a quantity of/contains/is made of wattle and daub (woven sticks covered with a plaster-like substance). |
| muaosaıpuefuq | mudycutci | $c_1$ is a wooden shoe for covering/protecting [feet] $c_2$, and is of [wooden] material $c_3=t_1$. |
| muaosaıchaq | mudydei | $x_1$ is Thursday of week $x_2$ on calendar $x_3$. |
| muaosaıloe | mudyfagri | $f_1$ is a wood fire burning in/reacting with oxidizer $f_3$. |
| muaosaıtoepoq | mudyka'apre | $p_1$ is a woodcutter/lumberjack using tool $k_1$ to cut trees of species $m_2$. |
| muaosaıpuo | mudypu'o | $p_1=m_1$ is sawdust of wood type $p_2=m_2$. |
| muaosaınıu | mudyspa | $s_1$ is a woody plant/(gnetophyta) of species/strain/cultivar $s_2=m_2$ producing wood $m_1$. |
| muaosaınıudıu | mudyspaske | $s_1$ is dendrology/xylology about woody plant(s) $m_2=s_1=s_2$. |
| muaosaıgoaqchuo | mudyxultci | $t_1$ is an adze |
| jıaqgueqkıao | mujybukyvro | $v_1$ is a wormhole (physics) |
| jıaqjıoq | mujykanji | $x_1$ simulates world $x_2$. |
| muosho | mulbi'o | $x_1$ is completed in property $x_2$ according to standard $x_3$ |
| muonaı | mulcabna | $x_1$ (event) is after $x_2$ (event) concludes. $x_1$ is in the future when $x_2$ finishes |
| muofao | mulfa'o | $f_1$ is the end/finish/completion of completed thing/process $f_2=m_1$. |
| muofaq | mulfau | $x_1$ (event) completes / reaches its completion |
| muome | mulgri | $g_1=m_1$ is a complete set showing common property (ka) $g_2$, complete by standard $m_3$. |
| muome | mulgunma | $g_1=m_1$ is a mass/team/aggregate/whole, together composed solely/completely/wholly of components x2, considered jointly, by standard $m_3$. |
| muojuı | muljbi | $x_1$ is almost/nearly done/complete/finished/whole in property $x_2$ by standard $x_3$. |
| muosı | mulju'i | $x_1$ concentrates on $x_2$. |
| muofa | mulkla | $k_1=m_1$ arrives at $k_2$ from $k_3$ via route $k_4$ by means $k_5$. |
| muozıutoaı | mulna'usle | $s_1=mn_1$ is an indivisible / prime number in integer domain $s_2$. |
| muosıahuaq | mulnonmau | $x_1$ is a positive integer |
| muoreu | mulpi'i | $p_1$ is the integer result of multiplying integer $p_2$ by integer $p_3$. |
| muotoaıchumıe | mulslemijyji'e | $x_1$ is a eukaryote of species $x_2$. |
| muochıa | multcu | $x_1=n_1=m_1$ is to-do / needs completion in property $x_2=n_2=m_2$ by judge / standard $x_4=m_3$ for purpose / state $x_5=n_3$; $x_1$ is TODO. |
| fegıenuq | mumbircurnu | $x_1$ is a starfish of species $x_2$. |
| fechaq | mumdei | $x_1$ is a Friday of week $x_2$ in calendar $x_3$. |
| fepıanete | mumplini | $p_1$ is the fifth closest planet (default is Jupiter if p2 is the Sun) revolving around $p_2$ (default is the Sun), with planetary characteristics $p_3$, orbital parameters $p_4$. |
| fenuımteı | mumtartai | $x_1$ is a five-pointed star; $x_1$ is a pentagram. |
| feseum | mumvanci | $x_1$ is a Friday evening of week $x_2$ in calendar $x_3$. |
| fetoaroaıgıu | mumvlabivli'i | $x_1$ is wuyan lüshi with tone pattern $x_2$, rhyming at locus $x_3$. |
| fetoajogıu | mumvlavonli'i | $x_1$ is wuyan jueju with tone pattern $x_2$, rhyming at locus $x_3$. |
| fekojoaq | mumymoija'a | $j_1$ has the rank of Colonel/Captain/Group Captain (equivalent of NATO OF-5) in military unit /organization $j_2$. |
| fekomuqcheı | mumymoixandegji | $xa_1=d_1$ is the little finger of hand $xa_2=d_2$ attached to body $d_3$. |
| fekocheı | mumymomdegji | $m_1=d_1$ is the little finger/toe/digit of $d_2$. |
| muanua | mupcpa | $c_1$ takes a sample of $c_2=m_2$ from source/set $c_3=m_3$. |
| rıaobusuo | mursynalcando | $c_1$ is crepuscular/active during the twilight/dawn/dusk $m_1$. |
| gıambeaı | muvdandu | $x1=m1=d1$ swings on $x2=d2$ towards $x3=m2$ from $x4=m3$ |
| gıamtua | muvgau | $g_1$ moves $m_1$ to destination $m_2$ from origin $m_3$ over path/route $m_4$. |
| gıamcıa | muvycau | $x_1$ is motionless |
| gıamfurıbeaı | muvyslidandu | $x1=m1=s1=d1$ swings from $x2=d2$ between $x3=m2$ and $x4=m3$ |
| gıamsuaı | muvysutra | $x_1$ is quick to move to destination $x_2$ away from origin $x_3$ over path/route $x_4$ |
| gıamchuobeaq | muvytciga'a | $g_1=t_1$ is a joystick for steering/manoeuvring object/vehicle $m_1=t_2$ of material $g_2$. |
| gıamchuosıoq | muvytcixi'u | $x_1=t_1$ is a steering wheel for steering/manoeuvring object/vehicle $m_1=t_2$, made of materials/having properties $x_3$. |
| gıamtı | muvzva | $x_1$ wanders within an area $x_2$. |
| nıaqfuedaqchıu | na'arctodetri | $x_1$ (number) is the century notation of the date of event/state $x_2$, in system $x_3$. |
| nıaqchaqdaqchıu | na'ardeidetri | $x_1$ (number) is the date/day notation of the year of event/state $x_2$, in system $x_3$. |
| nıaqdaqchıu | na'ardetri | $x_1$ (number) is the year notation of the date of event/state $x_2$, in system $x_3$. |
| nıaqjoadaqchıu | na'arjefydetri | $x_1$ (number) is the week notation of the year of event/state $x_2$, in system $x_3$. |
| nıaqsıu | na'asmi | $x_1$ is of the same/similar age as $x_2$ |
| nıaqhuaq | na'azma | $x_1$ is older than $x_2$ by $x_3$ (li) years |
| shoaıshoı | na'icmo | $c_1=n_2$ chirps/makes sound/stridulates $c_2$ rubbing/chafing together wings [body-part] $n_1$ expressing $c_3$ (property) |
| shoaınuı'aıpı | na'ircmacrida | $cr_1$ is a pixie [tiny, winged mythical humanoid] of mythos/religion $cr_2$ |
| shoaıpoaı | na'itsi | $x_1$ is a samara of $x_2$ for producing offspring $x_3$. |
| zıujuı | na'ujbi | $x_1$ is approximately equal to $x_2$. |
| zıutoa | na'uvla | $x_1$ is the word with stands for the number $x_2$ in language $x_3$ |
| namloqkea | nabglaca'a | $x_1$ is a toaster |
| namnhoq | nabysko | $x_1$ is a quantity of noodles. |
| namtoaı | nabysle | $x1=s1$ is a crumb of bread $x2=n1$ from grain $x3=n2$ |
| namhea | nabyspi | $s_1$ is a crumb of bread $n_1$ made from grains $n_2$. |
| zıugaı | nacfa'i | $x_1=f_1$ mathematically(/experimentally?) finds/solves for the value of $x_2=f_2$ |
| zıu'ıq | nackai | $c_1$ is characterized by numbers; $c_1$ is digital. |
| zıuchua | nacme'e | $x_1=n_1=c_1$ is a numerical identifier of $x_2=c_2$, used by $x_3=c_3$. |
| zıukuoısoq | nacmecrai | $x_1$ (number) is the least element/minimum of the set (of numbers) $x_2$ under (partial) ordering $x_3$ |
| zıulıaq | nacmei | $x_1$ is a vector of dimension $x_2$ with coordinates $x_3$, $x_4$, $x_5$, ... |
| zıulıaqlıaq | nacmeimei | $x_1$ is an $x_2$ by $x_3$ vector array/matrix of vectors $x_4$, $x_5$, $x_6$... |
| zıuchuechoa | nacpoiba'u | $b_1$ counts numbers $n_1=p_1$ out aloud. |
| zıuteoq | nacrei | $p_1$ is a question about a number, asked by $p_3$ to $p_4$. |
| zıutoachue | nacyvlapoi | $x_1$ (quoted text) is the text that stands for the number $x_2$ in language $x_3$ |
| zıuhuaqsoq | nacyzmarai | $x_1$ (number) is the greatest element/maximum of the set (of numbers) $x_2$ under (partial) ordering $x_3$ |
| naraq'aka | najgenja | $g_1$ is a carrot of variety $g_2$. |
| naraqtoraqshuao | najycutcpi | $ci_1=cu_2$ is an American robin of variety $ci_2$ |
| naraqpuruq | najysmela | $x_1$ is a peach [fruit] of species/variety $x_2$ |
| naqjıao | nakcei | $c_1$ is a god (specifically, male deity) of people(s)/religion $c_2$ with dominion over $c_3$ [sphere]. |
| naqseje | nakcinse | $c_1$ is androphilous [sexually attracted to men] in situation $c_2$ by standard $c_4$. |
| naqtuao | nakmli | $n_1=m_1$ is a demiboy. |
| naqnaqseje | naknakcinse | $c_1=f_1$ is male and androphilous/gay/bisexual in situation $c_2$ by standard $c_4$ |
| naqbuseo | naknalspe | $f_1=n_1$ is an unmarried man under law/custom/tradition $s_3$. |
| naqpeso | nakpinji | $p_1$ is a/the penis of $p_2=n_1$. |
| naqsıulıqsıo | naksmifetsi'o | $si_1$ is feminism, the idea that females and males are alike in quality $sm_3$, as thought by $si_2$. |
| naqguobe | nakybakni | $b_1=n_1$ is a bull of species/breed $b_2$. |
| bukıoqsho | nalbolbi'o | $bi_1$ unrolls under condition $bi_3$. |
| busaomeaq | nalbrablo | $ba_{1}$=$bl_{1}$ is a non-big boat for carrying $bl_{2}$, propelled by $bl_{3}$, in property/dimension(s) $ba_{3}$ (ka) as compared with standard/norm $ba_{3}$. |
| bubuotao | nalbrezu'e | $x_1$ improvises $x_2$ (ka) for purpose/goal/to end $x_3$ |
| bujıaodua | nalceiju'o | $d1$ does not know if a god(s) exist; d1 is agnostic. |
| bujıaochı | nalceikri | $k_1$ is an atheist. |
| busıgı | nalci'i | $x_1$ is uninteresting to $x_2$. |
| bunıo | nalci'o | $x_1$ is senior/older/other than young by standard $x_2$. |
| bunıodeto | nalci'otarbi | $t_1=c_1$ is a fetus with mother $t_2$ and father $t_3$. |
| bujoe | nalcre | $c_1$ is lay (non-professional) in event/activity $c_2$ by standard $c_3$. |
| buchuq | nalcti | $c_1$ abstains from eating $c_2$; $c_1$ fasts. |
| shoaıchom | nalcycinki | $x_1$ is a winged or once-winged insect |
| bushao | naldjica | $x_{1}$ does not want/desire $x_{2}$ (event/state) for purpose $x_{3}$. |
| budue | naldra | $x_1$ is incorrect/not right in property/aspect $x_2$ (ka) in situation $x_3$ |
| bufaq | nalfau | $x_1$ (event) is an event that doesn't happen/occur/take place |
| buguaıchaq | nalgundei | $x_1=d_1$ is a period of $x_2=d_2$ non-working days/vacation days/holidays for worker $x_3=g_1$ at job $x_4=g_2$ |
| busı | nalju'i | $x_1$ is inattentive towards/distracted/inadvertent of object/affair $x_2$. |
| busıluaq | nalju'ikei | $x_1$ fidgets with $x_2$. |
| budua | nalju'o | $d1$ does not knows fact(s) $d2$ (du'u) about subject $d3$ by epistemology $d4$ |
| busı | naljundi | $j_1$ is inattentive towards/distracted from object/affair $j_2$. |
| budeq | nalka'e | $k1$ is unable to do/be/uncapable of doing/being (event/state) $k2$ under conditions $k3$ (event/state) |
| bukafeseaokafe | nalkafxumckafi | $c_1=x_1$ is a quantity of decaffinated coffee/coffee [beverage] without caffeine. |
| bukuoı | nalme'a | $m_1$ is not less than/more than or equal to $m_2$ in property/quantity $m_3$ (ka/ni) by amount $m_4$ |
| bude | nalmle | $m_{1}$ is ugly to $m_{2}$ in aspect $m_{3}$ (ka) by aesthetic standard $m_{4}$. |
| bumoaq | nalmo'i | $m_1$ forgets fact/memory $m_2$ about subject $m_3$. |
| bumuo | nalmu'o | $x_1$ is incomplete/unfinished in property $x_2$ by standard $x_3$ . |
| buzıu | nalna'u | $n_1$ is not a number |
| bulıqranaq | nalnimjavnau | $x_1$ is a human who is neither a woman nor a man. |
| buchıo | nalrapli | $x_1$ does not repeat/reoccur/recur; $x_1$ only happens once. |
| bunueqchuq | nalre'ucti | $c_1$ does not eat meat $c_2=r_1$; $c_1$ is a (lacto-ovo-)vegetarian. |
| bugureuzıu | nalrelpi'irna'u | $n_1$ (li) is an integer number that is not a multiple of two by an integer; $n_1$ is an odd number. |
| buguruoseje | nalreltracinse | $c_1=t_1$ in activity/state $c_2$ exhibits/performs/expresses non-binary gender $c_3=t_2$ (ka) by standard $c_4$. |
| bureqnıaı | nalremda'u | $x_1$ is a non-human animal of species/taxon $x_2$ |
| burıtı | nalri'i | $r_1$ (NU) is casual, not formal/ceremonial. |
| busua | nalsa'u | $s_1$ is optional / not necessary for process $s_2$ under conditions $s_3$ |
| busuarakukuqtea | nalsa'uslakyskute'a | $t_1=c_1$ is afraid of saying syllable(s) $c_2=sl_1$ of language $sl_2$ to $c_3$ via $c_4$ because they believe that saying them is not necessary for continuing state/process $sa_2$ under conditions $sa_3$ |
| buchıaq | nalsanji | $x_1$ is unconscious/not aware of $x_2$ (object/abstract). |
| buseo | nalspe | $f_1=n_1$ is unmarried under law/custom/tradition $s_3$. |
| burıem | nalstace | $s_1$ is dishonest/disingenuous to $s_2$ about $s_3$. |
| bushaı | nalsti | $s_1$ (agent) is relentless/unceasing in activity/process/state $s_2$. |
| bukeoımoe | nalta'acni | $c_1=t_1$ is withdrawn, feeling emotion $c_2$ about $c3=t_3$ from $t_2$. |
| butıoqtua | naltelgau | $x_1=g_1$ unlocks lock $x_2=g_2=s_1$, a lock / seal of / for sealing $x_3=s_2$ with/by locking mechanism $x_4=s_3$. |
| busuao | nalvai | $x_1$ (event/person) is unimportant/insignificant to $x_2$ (event/person) due to/in aspect $x_3$; $x_2$ doesn't care about $x_1$'s $x_3$-ness. |
| buceuguqshoem | nalvaxni'ajinru | $j_1=c_1=v_1$ (object/person) is free-diving beneath/below/under from $c_2$ (object/water surface) in frame of reference $c_3$, submerged in liquid $j_2$. |
| buceuguqshoempoq | nalvaxni'ajirpre | $p_1$ is a free-diver. |
| bugımıushoe | nalzaucru | $x_1$ tolerates $x_2$ (event) under conditions $x_3$ |
| butı | nalzva | $x_1$ is absent from $x_2$. |
| namıheıga | nancindu | $x_1$ is a bluff oak (Quercus austrina) of species/strain $x_2$. |
| namı'afarı | nanfi'o | $x_{1}$ is an African with African aspect $x_{2}$. |
| namı'afarı'ıqlızu | nanfi'oglibau | $x_1$ is the South African English language used by $x_2$ to express/communicate $x_3$ (si'o/du'u, not quote). |
| namı'afarıgua | nanfi'ogu'e | $x_1$ is South Africa. |
| namıhore'afarılabı | nansicfi'ocinfo | $z_1=c_1$ is a southwest African/Katanga lion [Panthera leo bleyenberghi] of breed $c_2$. |
| namıhorenamınamı | nansicnansnanu | $x_1$ is south by west of $x_2$ in reference frame $x_3$. |
| namıhochu'afarılabı | nansunfi'ocinfo | $z_1=c_1$ is a southeast African/Transvaal lion [Panthera leo krugeri] of breed $c_2$. |
| namıhochuhochunamı | nansunsunsnanu | $x_1$ is southeast by east of $x_2$ in frame of reference $x_3$. |
| bubıaq | narbanzu | $x_1$ (event) is insufficient / is not a sufficient condition for $x_2$ to happen |
| bukeasuotua | narca'acadgau | $g_1$ (agent) turns device/apparatus $cab_1=can_1$ on. |
| bukeasuo | narca'acando | $cab_1=can_1$ (device/apparatus) is on / operational. |
| busuo | narcando | $x_{1}$ in motion/active. |
| budaı | narcu'i | $x_1$ (event/state/property) is impossible under condition $x_2$ |
| bunıaıshuaqchoq | nardalprapli | $p_1$ is a (ethical) vegan, not using animal products $c_2$. |
| bushao | nardji | $x_1$ wants $x_2$ to not happen, for purpose $x_3$. |
| bushaorutua | nardjijevgau | $x_1$ (agent)'s action results in the unintended result $x_2$ |
| bushaorutua | nardjijvegau | $x_1$ (agent)'s action results in the unintended result $x_2$ |
| bufaq | narfau | $x_1$ (event) is an event that doesn't happen/occur/take place |
| bufaqbıaq | narfaubanzu | $x_1$ (event) is a sufficient condition for $x_2$ to not happen |
| bufaqdaı | narfaucu'i | under conditions $x_2$, it is possible that $x_1$ (event/state/property) doesn't happen |
| bufaqbubıaq | narfaunarbanzu | $x_1$ (event) is not a sufficient condition for $x_2$ to not happen |
| bufaqbudaı | narfaunarcu'i | under conditions $x_2$, it is not possible that $x_1$ (event/state/property) doesn't happen / $x_1$ necessarily happens |
| bujuna | narje'u | $x_1$ (du'u) is not true by standard/epistemology/metaphysics $x_2$ |
| busıqfuq | narjista'u | $x_1$ is dirty laundry worn by $x_2$ for purpose $x_3$, dirty with $x_4$. |
| buduaraı | narju'odza | $x_1$ is an unknown value/argument, unknown to $x_2$ |
| budeq | narka'e | $k_1$ is unable to do/be/uncapable of doing/being $k_2$ (event/state) under conditions $k_3$ (event/state). |
| bu'ıq | narkai | $x_1$ lacks property $x_2$. |
| buchoqgı | narplixau | $x_1$ is useless to agent $x_2$ by the standard of purpose $x_3$ |
| buchoqhuı | narplixla | The use of $x_1$ for purpose $x_2$ is discouraged in favour of the use of $x_3$, whose age is less than the age of $x_1$, because $x_3$ is superior to $x_1$. $x_1$, when used for purpose $x_2$, is deprecated in favour of $x_3$. |
| bupugaıcheu | narprugastcica | $x_1$ (event) causes jamais-vu to $x_2$ (person) using sense $x_3$ under conditions $x_4$ |
| buromcoe | narsamjo'e | Computer $j=1=s_1$ is disconnected from [not connected to] computer $j_2=s_1$ via medium $j_3$. |
| buromcoetua | narsamjongau | $g_1$ (agent) disconnects computer $j=1=s_1$ from computer $j_2=s_1$ in medium $j_3$. |
| bushıqdeq | narsumnyka'e | $k_1$ is unable to smell/scent (transitive verb) under conditions $k_3$ (event/state). |
| bulıeı | nartinbe | $t_1$ disobeys/does not follow the command/rule $t_2$ made by $t_3$; (adjective:) $t_1$ is disobedient. |
| buhuodeq | nartinka'e | $k_1$ is deaf/unable to hear under conditions $k_3$ (event/state). |
| bukaqdeq | narviska'e | $k_1$ is blind/unable to see under conditions $k_3$ (event/state). |
| bureqnıaı | naryremda'u | $d_1=r_1$ is an animal of species $d_2$ and not a human; $d_1=r_1$ is a non-human animal. |
| nhanometa | navytre | $m_1=n_1$ is $m_2=n_2$ nanometer(s) / billionth(s) of a meter [metric unit] in length (default 1) measured in direction $m_3=n_3$ by standard $x_4=m_3$. |
| boakıaq | ne'okre | $x_1$ is a mane on $x_2$ |
| boabeaıshatı | nebdadycreka | $cr_1=d_1$ is a halter top of material $cr_2$. |
| boatoe | nebyka'a | $k_1$ is a guillotine/executioner's axe for beheading $k_2$. |
| boatoekea | nebyka'aca'a | $x_{1}$ is an apparatus with apparatus operator $x_{2}$. |
| boatıdujalıaıshuao | nebyplovoicpi | $ci_1=cn_2=v_1$ is a heron/egret/bittern of species $ci_2$ |
| chohuaq | neizma | $x_1=n_1=z_1$ likes $x_3=n_2$ more than $x_2=z_2$ does, by margin $x_4=z_4$. |
| chohuaq | nelcymau | $z_1$, more than $z_2$, likes $n_2$ by amount $z_4$. |
| nıebuınuq'o | nerbarfa'e | $x_1$ is inside out |
| nıehıe | nerbei | $x_1$ imports $x_2$ to $x_3$ from $x_4$ via $x_5$ . |
| nıesho | nerbi'o | $x_1=b_1=n_1$ enters [becomes inside-of] $x_2=n_2$ under conditions $x_3=b_3$ |
| nıeshatı | nercreka | $c_1$ is a singlet/undershirt/vest of material $c_2$. |
| nıebuqnueq | nermolre'u | $x_{1}$ is a meat with turns out a bit too unspecific $x_{2}$. |
| guqmeaq | ni'ablo | $x_1$ is a submarine for carrying $x_2$, propelled by $x_3$. |
| shemıu | nibji'i | $j_1$ concludes that $n_1$ (du'u) logically implies $n_2$ under rules $n_3$. |
| shedıe | nibyti'i | $x_1=n_1$ (idea/fact/du'u) suggests/intimates that $x_2=n_2=s_2$ (idea/fact/du'u) is true as it appears to $x_3=s_3$ |
| lıqzu | nimbau | $b_1$ is Láadan. |
| lıqpeso | nimpinji | $p_1$ is a/the penis of $p_2=n_1$ (female). |
| kerosokum | nimrysmuci | $s_1$ is/are grapefruit spoon/orange spoon [item of cutlery] suitable for eating citrus fruit $s_2=n_1$ made of material $s_3$. |
| nıqtue | nincu'u | $cu_1=cn_1$ is a new business involving persons $cu_2$ |
| nıqtuepoq | nincu'upre | $p_1$ is an intrepreneur involved in business $cu_1=cn_1$ |
| nıqnuaımıapoq | nindincfupre | $x_1$ is a parvenu |
| nıqbeotua | ninga'igau | $gas_1$ resets/changes $gal_1$ to a new value/content. |
| nıqpoq | ninpre | $c_1=p_1$ is a stranger to $c_2$ in aspect $c_3$ by standard $c_4$ |
| nıqchoalaqfurıshuao | ninvokslicpi | $x_1$ cipni $x_2$ noi jutsi fi la'o banlu'atu. Parulidae .banlu'atu |
| nıqnıaqdaqchıu | ninyna'adetri | $d_1$ is New Year's Day of $d_2=n_1=c_1$ at location $d_3$ in calendar $d_4$. |
| guqgıulaı | nitlijbu'i | $x_1$ is an underscore character |
| guqhuaq | nitmau | $z_1=c_1$ is lower than $z_2$ beneath $c_2$ in frame of reference $c_3$ by amount/excess $z_4$. |
| guqgıam | nitmu'u | $x_1$ moves down to $x_2$ from $x_2$ |
| guqsoq | nitrai | $t_1=c_1$ is the lowest among set/range $t_4$ beneath $c_2$ in frame of reference $c_3$. |
| guqchue | nitre'e | $x_1$ is a subway train consisting of cars $x_2$. |
| guqshoem | nityjinru | $j_1=c_1$ (object/person) dives beneath/below/under from $c_2$ (object/water surface) in frame of reference $c_3$, submerged in liquid $j_2$ . |
| guqshoemfa | nityjirkla | $k_1=j_1=c_1$ dives to destination $k_2$ from origin $k_3$ via route $k_4$ using means/vehicle $k_5$ in liquid $j_2$ beneath/under/down from $c_2$ (object/water surface) in frame of reference $c_3$. |
| guqshoemchao | nityjirma'e | $m_1$ is a diver propulsion vehicle (DPV) carrying $m_2=j_1=c_1$ (diver/object), propelled by $m_4$. |
| guqtuı | nitytse | $z_1$ sits on surface $z_2=c_1$ that is below $c_2$ in frame of reference $c_3$. |
| juokuq | noisku | $c_1$ announces/proclaims $c_2$ (sedu'u/text/lu'e concept) for audience $c_3=n_4$ via expressive medium $c_4$. |
| ruaısuoı | nolba'i | $b_1=n_1$ is titled with high aristocratic/noble/elite status in/under culture/society $b_3=n_2$. |
| ruaıkıoq | nolboi | $x_1$ is an orb made of $b_2$ used by $n_1$. |
| ruaıgaq | nolkansa | $k_1$ is a courtier to sovereign/aristocrat/noble $k_2$ in culture/country $n_2=k_3$. |
| ruaıde | nolmle | $m_1=n_1$ is elegant to $m_2=n_2$. |
| ruaısoqcue | nolraitru | $t_1=n_1$ is a regent/monarch of $t_2$ by standard $n_2$. |
| ruaılueq | nolse'u | $s_1$ is a servant of sovereign/aristocrat/noble $s_2=n_1$ in culture/country $n_2$ with responsibilities $s_3$. |
| ruaıtuım | nolstizu | $s_1$ is a throne/ceremonial chair used by noble/aristocratic/elite/high-born/titled in/under culture/society/standard $n_2$. |
| ruaıcaqnaq | noltronau | $ni_1=j_1=no_1$ is a Duke/Baron/Count/Earl/Marquess/ [titled noble of middle rank] ruling $j_2$ under culture/standard $no_2$. |
| ruaıcaqlıq | noltroni'u | $ni_1=j_1=no_1$ is a Duchess/Baroness/Countess/Marchioness/ [titled noble of middle rank] ruling $j_2$ under culture/standard $no_2$.. |
| ruaıcuelıq | noltrufe'i | $x_1$ is a queen/empress reigning over $x_2$ |
| ruaıcuenaq | noltrunau | $x_1$ is the king of $x_2$ by standard $x_3$. |
| ruaıcuelıq | noltruni'u | $x_1$ is the queen of $x_2$ by standard $x_3$. |
| ruaıluaıpoq | nolxampre | $x1$ is a jester of court/for person $x2$ |
| ruaıgıaq | nolzgi | $z_1=n_1$ the classical music performed at/by $z_2$ (event) originating in culture $n_1$. |
| sıajıaochı | nonceikri | $k_1$ is an atheist. |
| sıaseje | noncinse | $c_1$ is asexual in situation $c_2$ by standard $c_4$. |
| sıachaq | nondei | $x_1$ is a Sunday of week $x_2$ in calendar $x_3$. |
| sıaramıq | nonjavycimni | $x_1$ is either infinite or zero in property/dimension $x_2$ to degree (quantity)/of type $x_3$ |
| sıagaq | nonkansa | $x_1$ is alone/lonely/lonesome in state/condition/enterprise $x_2$. |
| sıazaı | nonpa'a | $x_1$ wishes for $x_2$ (impossibility or believed impossibility) |
| sıamaıseje | nonpamcinse | $c_1$ in activity/state $c_2$ exhibits an aromantic orientation by standard $c_4$. |
| sıaguoguoduı | nonrefke'udu'e | if $x_1$ never happens again, it would be too soon |
| sıachıo | nonroi | $x_1$ never happens in interval $x_2$. $x_1$ happens zero times. |
| sıachıaq | nonsanji | $x_1$ is unconscious; $x_1$ has blacked out. |
| sıakuq | nonsku | $x_1=c_1$ is quiet and says nothing to $x_2=c_3$. |
| sıasıu | nonsmi | $x1$ is the zero(-like)/additive identity of structure/ring $x2$; often is denoted by ' $0_R$ ' (for structure/ring R, specified by $x2$) or by '0' when context is obvious |
| sıasıureu | nonsmipi'i | $x1$ is a zero-divisor partnered with element(s) $x2$ in structure/ring $x3$ |
| sıasıuteu | nonsmitenfa | $x1$=$t2$ is an element in the set that underlies structure/ring $x2$≈$s3$ that is nilpotent in that structure with nilpotency $x3$=$t3$ (nonnegative integer according to the typical rules) |
| sıaseum | nonvanci | $x_1$ is a Sunday evening of week $x_2$ in calendar $x_3$. |
| sıabuhuaq | nonynalmau | $x_1$ is lesser or equal to zero by amount $x_2$ |
| sıabukuoı | nonynalme'a | $x_1$ is greater or equal to zero by amount $x_2$; $x_1$ is a positive number (greater than zero) |
| tuaosao | norbra | $x1=b1$ is middle-sized in property $x2=b2$ by standard $x3=b3$ |
| tuaonua | norcpa | $c_1$ neither gets $c_2$ from $c_3$ nor puts $c_2$ at $c_3$ |
| tuaojoe | norcre | $x_1$ is mediocre (in terms of skill) at $x_2$ (ka/activity) by standard $x_3$ |
| tuaoshao | nordji | $x_1$ is indifferent/neutral/apathetic about event/state $x_2$. |
| tuao'ıq | norkai | $x_1$ is liminally/neutrally $x_2$ (ka); $x_1$ is between the state of $x_2$ and the state of the inverse of $x_2$ |
| tuaode | normle | $m_{1}$ is plain/ordinary-looking (neither ugly nor beautiful) to $m_{2}$ in aspect $m_{3}$ (ka) by aesthetic standard $m_{4}$. |
| tuaomuoq | normro | $m_1$ is undead. |
| tuaosıaseje | nornoncinse | $c_1$ exhibits gray asexuality in situation $c_2$ by standard $c_4$. |
| tuaozaı | norpa'a | $x_1$ is indifferent/neutral/apathetic about event $x_2$, expected likelihood $x_3$. |
| tuaomaı | norpa'i | $x_1$ is indifferent/apathetic/dispassionate/uninvolved/unmoved towards/with/by $x_2$. |
| tuaosuaomıu | norvaismu | $s_1=v_1$ is an interpretation of $s_2$ recognized by $s_3$ but judged unimportant by $v_2$. |
| tuaogı | norxau | $x_1$ is mediocre (in terms of benefit) for $x_2$ by standard $x_3$ |
| tuaogımıu | norzau | $x_1$ is indifferent towards $x_2$. |
| juokaı | notci'a | $c_1$ notes down $c_2$ on display/storage medium $c_3$ with writing implement $c_4$. |
| juocoa | notcripu | $x_1$ is a chat bridge / service relaying messages between $x_2$ and $x_3$ (message platforms/carriers/services/xelbe'i) |
| juokuq | notsku | $c_1$ announces/proclaims $c_2$ (sedu'u/text/lu'e concept) for audience $c_3=n_4$ via expressive medium $c_4$. |
| lomdıeq | nurbe'i | $b_1$ archives $s_1=b_2$ in medium $b_5$. |
| lomkopı | nurfu'i | $f_1$ is a backup / danger avoiding duplicate / copy of $f_2=s_1$ in form / medium $f_3$ made by method $f_4$ to protect / secure against event $s_2$ (generally destruction or loss). |
| lomtua | nurgau | $g_1$ [person/agent] rescues/causes $s_1$ to be secure/safe from threat $s_2$. |
| lomrıu | nurxru | $x_1$ saves/rescues/redeems/delivers $x_2$=$s_1$ from threat/peril $s_2$ |
| lombue | nurzda | $z_1$ is a safehouse for protecting $s_1=z_2$ from threat $s_2$ (event). |
| zaımeo | pa'adri | $x_1$ is sad about $x_2$ (event), which has occured contrary to their hopes. |
| abaseo | pa'uspe | $x_1$ is a step-parent via the father of $x_2$ due to marriage with the latter's father according to law/custom $x_3$, where said fatherhood is not necessarily biological. |
| cheomhıaı | pacmi'a | $c_1$ evilly laughs. |
| cheomsoqrıaq | pacraistu | $t_1$ is a hell (evil-superlative-site) of evil being(s) $p_1$=$r_1$, most evil among $r_3$, evil by standard $p_2$. |
| cheom'aıpı | pacycrida | $x_1$ is a demon |
| cheomsuoq | pacyxlu | $xl_1$ (agent) tempts $xl_2$ into evil $xl_3=p_1$ by influence/threat/lure $xl_4$, said act being evil by standard $p_2$. |
| cheomtao | pacyzu'e | $z_1$ sins by doing $z_2=p_1$ by standard $p_2$. |
| abachua | pafcme | $p_1=c_1$ (quoted word(s)) is a/the patronymic [a personal name based on the name of one's father] of $p_2=c_2$ to/used-by namer/name-user $c_3$ (person). |
| abamama | pafmamta | $x_1$ is a paternal grandmother of $x_2$. |
| aba'aba | pafpa'u | $x_1$ is a paternal grandfather of $x_2$. |
| paqchuao | pagyca'o | $p_1=c_1$ is a tab (navigational widget) in $p_2=c_2$. |
| paqdıem | pagzai | $x_1=z_1$ is a department store selling/trading (for) $x_2=z_2$, with departments $x_3=z_3=p_1$ |
| jıekoe | paijdi | $j_1=p_1$ gives a verdict $j_2$ (du'u) about matter $j_3=p_2$ (abstract). |
| jıefıuq | paijgu | $x_1$ is a court of law with jurisdiction $x_2$ |
| jıefuaımea | pairkamnycmi | $c_1$ is a member of jury/judging panel $c_2=p_1=k_1$ deciding matter $p_2$ in court/judging body $k_3$. |
| jıenhe | pairlai | $x_1=k_1=p_2$ has score / ranking / judgement $x_2=k_2=p_3$ according to judge / evaluator / ranking $x_3=k_3=p_1$; $x_2$ is the score / rank of $x_1$ according to judge $x_3$. |
| jıecuedoem | pairtruci'e | $c_1=t_1=p_1$ is the judicial branch of the government of people/territory/domain/subjects $t_2$. |
| nhuqsho | palbi'o | $x_1$ gets promoted to $x_2$ (object, state). |
| nhuqcıa | palcau | $x_1$ (activity/event) is profitless / unprofitable to $x_2$ |
| nhuqtua | palgau | $x_1$ promotes $x_2$ to $x_3$ (object, state). |
| maıseje | pamcinse | $c_1$ in activity/state $c_2$ exhibits romantic orientation $c_3$ (ka) by standard $c_4$. |
| maınoı | pamcro | $x_1$ experiences so-called 'heartache'/love-pain. |
| maıkaqsı | pamcta | $c_1=p_1$ lovingly looks at/views/regards/watches/gazes at $c_2=p_2$ |
| maıfa | pamli'u | $p_1\operatorname\&p_2=l_1$ (mass) date via route $l_2$ using means $l_3$. |
| maıruanıu | pamrulspa | $l_1$ is a lily of the Nile/African lily (genus Agapanthus) of species/strain $l_2$. |
| maıcheo | pamsi'u | $x_1$ love each other; $x_1$ are in love |
| maıpoıba | pamsrasu | $x_1$ is lovegrass of species/variety $x_2$. |
| soqjanıaı | panjyda'u | $x_1$ is a sponge of species $x_2$. |
| shısueq | pavbo'a | $x_{1}$ is a P-wave / primary wave in medium $x_{2}$, wave-form $x_{3}$, wave-length $x_{4}$, frequency $x_{5}$. |
| shıjeq | pavdu'i | $x_1=d_1=d_2$ is unique in property / dimension / quantity / aspect $x_2=d_3$ among $x_3$; $x_1$ is the only / sole $x_2$ [property] among $x_3$. |
| shıgıqseje | pavdutcinse | $c_1$ is strictly heterosexual in situation $c_2$ by standard $c_4$. |
| shıraı'ıq | pavdzakai | $x_1$ is the only thing that $x_2$; $x_1$ is the sole $x_2$-er; only $x_1$ is $x_2$. |
| shıhuaq | pavmau | $x_1$ is greater than the multiplicative identity; $x_1$ expands/dilates/scales up something when multiplying it. |
| shıkuoı | pavme'a | $x_1$ is less than the multiplicative identity; $x_1$ contracts/reduces/scales down something when multiplying it. |
| shılıaq | pavmei | $m_1$ is singular. |
| shılıaqraı | pavmeidza | $x_1$ (number) is the quantity of individual specimens in the domain of discourse that satisfy the property $x_2$ |
| shıjeqseje | pavmitcinse | $c_1$ is strictly homosexual in situation $c_2$ by standard $c_4$. |
| shıjeqmaıseje | pavmitpamcinse | $c_1$ in activity/state $c_2$ exhibits a strictly homoromantic orientation by standard $c_4$. |
| shıkochaq | pavmoidei | $x_1$ is $x_2=d_2$ (default: 1) first days of a set of days (week, month, year) $x_3=m_2$ ordered by rule $x_4=m_3$ and being a day by standard $x_5=d_3$ |
| shıkojoaq | pavmoija'a | $j_1$ has the rank of Lieutenant/1st Lieutenant (equivalent of NATO OF-1) in military unit /organization $j_2$. |
| shımuaosaımeaq | pavmudblo | $x_1$ is a dugout for carrying $x_2$ |
| shısıajue | pavnonma'i | $x_1$ is October/the tenth month of year $x_2$ in calendar $x_3$. |
| shısıajue | pavnonmasti | $x_1$ is October/the tenth month of year $x_2$ in calendar $x_3$. |
| shısıakojoaq | pavnonmoija'a | $j_1$ has the rank of Field Marshall/General of the Army//Fleet Admiral/Marshall of the Air Force (equivalent of NATO OF-10) in military unit $j_2$. |
| shıgugamgam | pavrelblikubli | $k_1$ is/are (a) dodecahedron(s)/dodecahedra/regular polyhedron [3-dimensional shape/form] and composed of twelve pentagonal sides $k_3=b_3$. |
| shıgujue | pavrelma'i | $x_1$ is December/the twelfth month of year $x_2$ in calendar $x_3$. |
| shıgujue | pavrelmasti | $x_1$ is December/the twelfth month of year $x_2$ in calendar $x_3$. |
| shıchıochoq | pavroipli | $x_1$ uses $x_2$ once, for purpose $x_3$ |
| shısejeseaqpoq | pavycinglepre | $pr_1$ is (a) monosexual/non-bisexual. |
| shıseje | pavycinse | $c_1$ is monosexual in situation $c_2$ by standard $c_4$. |
| shıfaq | pavyfau | $x_1$ is a one-time event/occurrence; $x_1$ does not happen again. |
| shıfaqchuo | pavyfautci | $x_1$ is a single-use/one-time tool/utensil/resource/implement used for doing $x_2$ (and discarded afterward). |
| shıkopıtoa | pavyfu'ivla | $x_1=v_1=f_1$ is a stage 1 fu'ivla meaning $x_2=v_2$, based on word $x_3=f_2$ in language $x_4$. |
| shırıalaq | pavykarsna | $x_1$ (sound, text) is a monophthong. |
| shıshıjue | pavypavma'i | $x_1$ is November/the eleventh month of year $x_2$ in calendar $x_3$. |
| shıshıjue | pavypavmasti | $x_1$ is November/the eleventh month of year $x_2$ in calendar $x_3$. |
| shıpıanete | pavyplini | $p_1$ is the closest planet (default is Mercury if p2 is the Sun) revolving around $p_2$ (default is the Sun), with planetary characteristics $p_3$, orbital parameters $p_4$. |
| shıchoqchuo | pavyplitci | $x_1$ a single-use tool/implement/implement for doing $x_2$; $x_1$ is designed to be discarded after the first use. |
| shıpoe | pavysei | $p_1=s_1$ is alone, lacking the company of $s_2$. |
| shırakudoetoadeaı | pavyslakycmavy'inda | $x_1$ (si'o / proposed-or-existing cmavo) deserves a monosyllabic cmavo $x_2$, even though language $x_3$ (default Lojban) is running out of cmavo space, because of letteral-manipulation cmavo $x_4$ and other-rarely-used cmavo $x_5$, and it must have that monosyllabic cmavo at time $x_6$ (default: lo ca'abna), [insert expletive $x_7$ (default zo mabla)] it! |
| shıtoaıdeto | pavysletarbi | $x_1$ is a zygote / one-cell embryo of parent(s) $x_2$ |
| shısıu | pavysmi | $x1$ is the one(-like) element/multiplicative identity of structure/ring $x2$; often is denoted by ' $1_R$ ' or ' $I_R$ ' or by (when context is obvious) '1' or 'I', for structure/ring R (given by $x2$). |
| shımıu | pavysmu | $s_1$ is the single, unambiguous meaning of $s_2$ recognized/accepted by $s_3$; $x_2=s_2$ is unambiguous/explicit according to $x_3=s_3$. |
| shıteı | pavytai | $t_1$ is monomorphic. |
| shıseum | pavyvanci | $x_1$ is a Monday evening of week $x_2$ in calendar $x_3$. |
| shıcıu | pavyvi'i | $p_1=v_2$ urinates, "goes number 1" from source $v_3$ via means/route $v_4$ |
| shısıoqchao | pavyxilma'e | $m_1$ is a unicycle/one-wheeled vehicle carrying $m_2$ in/on surface/medium $m_3$, propelled by $m_4$. |
| fuheqbuaq | pazvaufli | $x_1$ miscarries after being pregnant with $x_2$ |
| fumıa | pazycfu | $r_1$ has many children. |
| fushuaqcheo | pazyprasi'u | $x_1$ (set) is composed of members which interbreed with one another. |
| fushuaqcheodeq | pazyprasimka'e | $x_1$ (individual, mass, or population (set?)) and $x_2$ (individual, mass, or population (set?)) are capable of mutually interbreeding/producing offspring with one another. |
| paımoe | pe'ocni | $x_1$ feels friendship towards $x_2$ |
| puaqpua | pecpu'a | $x_1$ is pleasant to the touch / feels good to touch, to $x_2$ |
| paımaı | pedypa'i | $x_1$ feels friendly/fraternal love [philia] toward $x_2$ |
| paıcheo | pedysi'u | $x_1$ are friends (of each other, distributively) |
| moıpoq | peipre | $pr_1=pe_1$ is an intellectual thinking thoughts/reflecting upon $pe_2$. |
| moırıu | peixru | $x_1=p_1$ thinks back to origin/earlier state $x_3$ about $p_2$ (abstraction). |
| luehaqkepa | peldjasluni | $x_1$ is a yellow onion (Allium cepa) of variety/breed $x_2$. |
| luekero | pelnimre | $x_1$ is a lemon of variety $x_2$. |
| luepuruq | pelsmela | $x_1$ is an apricot [fruit] of species/variety $x_2$ |
| pısomuaosaı | permudri | $p_1=m_1$ is a quantity of/is made of/contains pear wood/lumber of type $p_2=m_2$. |
| pısotama | pertamca | $t_1$ is a pear tomato of variety/strain $t_2$. |
| pısomuao | pertricu | $s_1$ is a pear tree (genus Pyrus) of species/cultivar $s_2$. |
| moıkıaı | pesku'i | $p_1=k_1$ is considerate of $p_2=k_2$. |
| moıcase | pesru'e | $x_1 =$ pr$_1$ is cognition (process of thought) with inputs $x_2 =$ pr$_2$, outputs $x_3 =$ pr$_3 =$ pe$_2$, passing through stages $x_4 =$ pr$_4$, performed by $x_5 =$ pe$_1$. |
| moıdıe | pesti'i | $s_1=p_1$ hypothesizes $s_2=p_2$ to audience $s_3$ about subject/concept $x_4=p_2$. |
| moıdıu | pesyske | $s_1$ is cognitive science/cognitive psychology, of/about subject matter $s_2$ based on methodology $s_3$. |
| aısahupaıtoa | pevjifpedvla | $x_1$ is a "false friend" (word in different language that looks or sounds similar, but differs significantly in meaning) to $x_2$, meaning $x_3$ in language $x_4$. |
| aıshıe | pevycikna | $x_1=c_1$ is "woke" to/aware of $x_2$ |
| aıcuaımetoa | pevycimjvo | $l_1$ is an implicitly metaphorical lujvo with meaning $l_2$ and arguments $l_3$ built from metaphor $l_4$. |
| aısoqja | pevypanje | $x_1$ is a coral of species $x_2$. |
| aıbore | pevypinta | $x_1$ (organization/group/structure) is horizontal in metaphorical frame of reference $x_2$; $x_1$ lacks hierarchy/levels of membership of type $x_2$. |
| aı'aomo | pevyplu | $x_1$ is like an island in a sea of $x_2$; $x_1$ is very distinct/foreign (in appearance, composition and/or behavior) from surroundings/environment/background $x_2$. |
| aımuse | pevysmacu | $x_1$ is a computer mouse with button/buttons $x_2$. |
| aımusesıoq | pevysmacyxi'u | $x_1$ is a mouse wheel of computer mouse $x_2$, and is made of materials/having properties $x_3$. |
| aıhoelıem | pevysoljme | $j_1$ is a sunstone/aventurine feldspar [gem/polished stone] of type $j_2$ from source $j_3$. |
| aıhoepıo | pevysolkunra | $k_1$ is a sunstone/aventurine feldspar [mineral] of type $k_2$ mined from source $k_3$. |
| aısheaq | pevysraji | $x_1$ (organization/group/structure) is vertical/hierarchical in metaphorical frame of reference $x_2$; $x_1$ has hierarchy/levels of membership of type $x_2$. |
| aıtıqra | pevytirxu | $x_1$ has tiger-like stripes/markings $x_2$. |
| aısheıpıopoq | pevzifrokpre | $x_1$ is a Freemason which is a member of lodge $x_2$, which belongs to grand lodge $x_3$. |
| dashıtama | pextamca | $t_1$ is a plum/paste tomato of variety/strain $t_2$. |
| nıuboerıqseao | pezri'oxu'i | $x_1$ is chlorophyll of type $x_2$; $x_1$ is chlorophyllous with type $x_2$ |
| nıuboeshuamuao | pezyfaltricu | $t_1$ is a deciduous tree of species $t_2$. |
| nıuboecıe | pezyfi'e | $f_1$ is a seadragon of genus/species $f_2$ |
| nıuboehoegıo | pezysolrygu'i | $g_1$ is sunlight which illuminates $g_3$ after passing through foliage of plant $p_2$ coming from the star/sun $s_1$ |
| lomapeo | pi'egre | $pl_1=pa1$ (agent/object) leaps/jumps/springs/bounds, passing through $pa_2$ to $pa_3=pl_2$ from $pa_4=pl_3$ reaching height $pl_4$ propelled by $pl_5$. |
| reuhuaq | pi'izma | $x_1$ exceeds $x_2$ is aspect $x_3$ (ka/ni) by factor $x_4$; $x_1$ is/does $x_3$ $x_4$ times as much as $x_2$ is/does. |
| hueıkıoq | pimboi | $p_1$ is a shuttlecock |
| hueıkıoqsoqluaq | pimboijvi | $j_1$ plays badminton against $j_2$ in competition $j_3$ for prize/title $j_4$. |
| hueıjeq | pimdu'i | $d_1=p_2$ has the same feathers/plumage as $d_2$, the feathers/plumage being $p_1$. |
| boremeaq | pinblo | $x_1$ is a raft for carrying $x_2$ propelled by $x_3$ |
| boremuoıdıaqtua | pincardikygau | $g_1$ shakes $d_1=c_1$ from side to side, with period $d_3$ |
| pıcıe | pincyfi'e | $x_1$ is a candirú of species/variety $x_2$. |
| pıhıeq | pincyre'o | $x_1$ pisses on / excretes their urine at $x_2$ |
| pıcıuchıagaı | pincyvi'itcuga'e | $x_1$ feels the sensation of needing to urinate/pee, under conditions $x_2$. |
| borecefa | pinflani | $x_{1}$ is a flute. |
| boretua | pingau | $x_1$ places $x_2$ in a horizontal position by reference frame $x_3$; $x_1$ lays $x_2$ down |
| pesokea | pinjyca'a | $x_{1}$ is an apparatus with apparatus operator $x_{2}$. |
| pesoruq | pinjycarvi | $c_1$ is bukkake onto $c_2$ from $c_3=p_2$. |
| pesoluaq | pinjykei | $k_1$ “plays” with sex toy $k_2$ which resemles a primary reproductive organ. |
| pesochoı | pinjykinli | $x_1$ is a penile spine of penis $x_2$ of body $x_3$. |
| borepaq | pinpau | $x_1$ is a row/rank of table/chart $x_2$. |
| borepaqjeq | pinpaudu'i | $d_1$ is in the same row(s) as $d_2$, row(s) $pa_1=pi_1$ is a part of whole/mass $pa_2$ in frame of reference $pi_2$. |
| boretıdo | pinpu'i | $x_1$ lays down/places down/puts down $x_2$ in a horizontal position on/at $x_3$ |
| boredoı | pinsi'a | $s_1=p_1$ prostrates him/herself/itself before $s_2$. |
| borehea | pinspi | $s_1$ is a flake / chip of substance $s_2$ |
| boredueq | pintu'a | $p_1=t_1$ is a plain/flatland at location $t_2$ |
| borereaq | pinvre | $v_1$ lies on $v_2=p_1$. |
| borezıulıaq | pinynacmei | $x_1$ is a row vector of dimension $x_2$ with coordinates $x_3$, $x_4$, ... |
| lomamuoı | pipcarna | $c_1=p_1$ somersaults over $c_2$ in direction $c_3$ to $p_2$ from $p_3$. |
| lomachom | pipcinki | $x_{1}$ is a grasshopper of species $x_{2}$. |
| lomafa | pipkla | $k_1=p_1$ skips/hops to $k_2=p_2$ from $k_3=p_3$ via route $k_4$. |
| lomagıam | pipmu'u | $x1=p1=m1$ bounds/[moves in jumps] to $x2=p2=m2$ from $x3=p3=m3$ via route $x4=m4$ and jump height $x5=p4$ |
| lomamuofa | pipmulkla | $x_1=k_1=p_1$ lands on / at $x_2=k_2=p_2$ from origin $x_3=k_3=p_3$ from route $x_4=k_4$ by means $x_5=k_5$ having reached height $x_6=p_4$ with propellent $x_7=p_5$ by standard $x_8=m_3$. |
| lomagumıe | pipybanfi | $p_1=b_1$ is a frog of species $b_2$. |
| lomakıoq | pipyboi | $b_1$ is a bouncy ball/power ball/super ball made of material $b_2$. |
| lomatua | pipygau | $g_1=p_3=p_5$ bounces $p_1$ to $p_2$ reaching height $p_4$ |
| lomaseom | pipyzajba | $x_1$ performs gymnastics/acrobatics move/routine $x_2$; $x_1$ is a gymnast/acrobat |
| fuaqleafıeq | pirlarfi'i | $f_1=p_3$ paints picture $f_2=p_1$ in style/art form $l_1$ representing/showing $p_2=f_4$ on medium $p_4$ |
| pıesupubıu | pixsaktu'u | $t_1$ is a (drinking) straw/sucker of material $t_2$ used by drinker/sucker (agent) $p_1=t_1$ for drinking beverage/drink/liquid refreshment $p_2$ from/out-of container/source $p_3$. |
| peqcea | pledakli | $d_1=p_1$ is a paper bag/sack with contents $d_2$. |
| peqjıaıtoq | plejaita'o | $t_1=j_1$ is a clipboard made of $t_2$ with clip $j_3$ for holding paper $j_2=p_1$ |
| peqkata | plekarda | $k_1$ is a sheet [small nearly-2-dimensional shape/form] of paper in shape $k_3$. |
| peqjeoqchuo | pleke'atci | $t_1$ is a hole punch. |
| peqtıdujalea | pleplolarcu | $x1$ is/pertains to the art/craft/skill of origami (paper folding) |
| peqsıga | plesigja | $s_1$ is a cigarette made of $s_2$ by $s_3$. |
| peqtıaı | pleta'e | $x_1$ is a carton for contents $x_2$. |
| peqbıu | pletu'u | $x_1$ is a cardboard/paper tube of paper $x_2$ |
| choqshoe | plicru | $x_1$ allows $x_2$ to use/employ $x_3$ for purpose $x_4$ |
| choqkoe | plicu'a | $c_1=p_1$ adopts/selects/chooses/accepts $c_2=p_2$ out of alternatives $c_3$ for purpose $p_3$. |
| choqdeq | plika'e | $x_1$ is able to use $x_2$ for purpose $x_3$ under conditions $x_4$. |
| choq'ıq | plikai | $x_1 = k_1 \approx p_2$ has functionality/utility/use features $x_2 = k_2 \approx p_2$ for purpose/in context $x_3 = p_3$ |
| choqkuıca | pliki'u | $x_1=p_1$ uses/employs $x_2=p_2=k_1$ (reason/justification/explanation/pretext/excuse) for/causing/permitting $x_3=p_3=k_2$ (event/state); $p_1=x_1$ justifies $x_3=p_3=k_2$ (event/state) via justification $x_2=p_2=k_1$; $x_2=p_2=k_1$ is the reason/justification/explanation/pretext/excuse for $x_3=p_3=k_2$ (event/state) used by $x_1=p_1$ (justifier). |
| choqsıao | plikra | $x1=k1$ is a resource for $x2=p1$ to use |
| pıaneterıeboepaq | plinybinsenta | $x1=s1$ is a mantle of $x2=s2$ [material] within planet $x3=p1=s3$ |
| pıanetenuı | plinycma | $c_1=p_1$ is an asteroid/planetoid revolving around $p_2$ with characteristics $p_3$ and orbital parameters $p_4$. |
| pıanetechu | plinymidju | $x1$ is the planetary core of $x2$ |
| pıanetechuboepaq | plinymijysenta | $x1=s1$ is a mantle of $x2=s2$ [material] within planet $x3=p1=s3$ |
| pıanetepoaqtuakea | plinypo'igaumi'i | $x_1=m_1=g_1$ is a Death Star destroying planet $x_2=po_1=pl_1$ (default zi'o), into pieces $x_3=po_2$, with exhahust pipe $x_4$. |
| pıanetedıu | plinyske | $x_1=s_1$ (mass of facts) is planetary science based on methology $x_2=s_3$. |
| pıanetegıemrea | plinyxabykoi | $k_1$ is the equator of planet $x_2=p_1$ (default Earth) revolving around $p_2$ |
| pıanetegıem | plinyxadba | $x_1$ is a hemisphere of planet $x_2$ (default Earth) revolving around $p_2$ |
| choqtıdose | plipu'ija'e | $x_1=j_1=pu_1=pi_1=pi_3$ is the result / output of application of [function]/[selbri] $x_2=j_2=pu_2=pi_2$ to [input]/[sumti]/[application]/[termset] $x_3=pu_3$. |
| choqca | pliri'a | $r_1=p_1$ applies $r_2=p_2$ to $r_3=p_3$. |
| shamumuaosaı | plisymudri | $m_1$ is a quantity of/is made of/contains apple wood/lumber from apple tree(s) of cultivar $m_2=p_2$. |
| shamusıuzeo | plisysmigrute | $g_1=s_1=p_1$ is a pome [fruit] of species/strain $g_2$. |
| shamusıunıu | plisysmispa | $sp_1=si_1=p_1$ is a plant belonging to apple subtribe [Malinae] in the rose family, of species/strain/cultivar $sp_2$. |
| shamumuao | plisytricu | $x_{1}$ is an apple tree of tree species $x_{2}$. |
| shamupoaı | plisytsi | $p_1=t_1$ is/are apple seed. |
| choqkao | plivei | $v_1$ is a log/record of data $v_2$ (nu/du'u) about $v_3=p_1$'s use of resource $p_2$ for purpose $p_3$ recorded in medium $v_4$. |
| choqgıraı | plixaudai | $x_1$ is an utility(something useful). |
| choqgıtoa | plixauvla | $v_1$ is a useful word meaning/causing $v_2=x_1=p_2$, a meaning which is useful to $x_2=p_1$ for purpose $p_3$, in language $v_3$ |
| tıdujaboasaoro | plonebrespa | $x_1$ is a frill-necked lizard (Chlamydosaurus) of species $x_2$. |
| tıdujarom | ploskami | $x_1$ is a laptop for purpose $x_2$ with hinge $x_3$ |
| notuqbuaq | po'afli | $f_1$ fails to explode; $f_1$ is a dud. |
| notuqlaq | po'asna | $x_1$ is an explosion sound made by $x_2$ |
| notuqhaıda | po'aspo | $x_1=d_1$ (event) blows up/destroys $x_2=s_2$ causing it to explode with result $x_3$ |
| boshoe | po'ecru | po'ecru: $x_1=c_1=p_1$ consents to / licenses / gives permission / consent for $x_2=c_2=p_2$ under conditions / terms $x_3=c_3$ under property rights standard / law / custom / system of private exclusion / system of negative rights / system of rights $x_4=p_3$; $x_1$ consents to / gives license for $x_2$. |
| notuqbuo | pojbre | $b_1$ is ready for explosion/detonation; $b_1$ is armed. |
| notuqbuotua | pojbregau | $g_1$ makes $b_1$ ready for explosion/detonation. |
| notuqbuotao | pojbrezu'e | $g_1$ makes $b_1$ ready for explosion/detonation for goal $z_3$. |
| notuqgıo | pojgu'i | $g_1=s_1$ is a flash of light at $g_2$ from source $g_3$ |
| notuqmeı | pojma'a | $x_1$ is a volcano projecting from land mass $x_2$. |
| poaqlaq | popsna | $s_1$ is the sound of $p_1$ breaking/shattering/cracking/splintering into pieces $p_2$. |
| poaqfuaq | popxra | $x_1$ is a puzzle (image) depicting $x_2$ |
| poaqfuaqtoq | popxrata'o | $x_1$ is a jigsaw puzzle made of $x_2$ |
| poaqtua | popygau | $g_1$ causes $p_1$ to break/fracture/shatter/[split/splinter/crack] into pieces $p_2$. |
| chuebeotua | porcnegau | $x_1$ reorders / changes the order of $x_2$ |
| chuefao | porfa'o | $x_1$ is a subsequence of $x_2$ located at the end of $x_2$ and $x_3$ elements long |
| chuesuım | porganzu | $x_1$ sorts $x_2$ (plurality or sequence) into $x_3$ (ordered sequence) according to relation $x_4$ (binary ka) |
| chuelıaq | pormei | $x_1$ (sequence) has length $x_2$ |
| chueko | pormoi | $x_1$ is in the $x_2$-th slot of sequence $x_3$ |
| chuereu | porpi'i | $x_1$ is the product of all the numbers in the sequence $x_2$. |
| chueneu | porsumji | $x_1$ is the sum of all the members of the number sequence $x_2$ |
| boruaq | posxu'a | $x_1=p_1$ claims ownership of $x_2=p_2$ in condition $p_3$. |
| shuaqbeoq | pracmu | $j_1$ is capital (factors of production) used to create goods/services $j_2=c_2$. |
| poqmeaq | preblo | $b_1$ is a passenger ship for carrying $b_2$, propleed by $p_3$. |
| poqdoem | preci'e | $x_1$ is a plural system in body $x_2$ with members/selves $x_3$. |
| poqdao | predatni | $d_1$ is a profile/are personal data of person $d_2=p_1$ gathered by method $d_3$. |
| poqjuıtaq | predenmi | $x_1$ (location/container) is crowded / dense with people $x_2$. |
| poqseraq | pregunta | $x_1$ attacks people $x_2$ |
| poqlım | prejmi | $x_1$ understands/knows how $x_2$ (person) feels and why they do $x_3$ (ka) |
| poqgeaıdo | prejumydu'a | $x_1$ gives/exchanges/spreads contagion $x_2$ to $x_3$ via means $x_4$; $x_1$ infects $x_3$ with $x_2$. |
| poqchao | prekarce | $k_1$ is a private car/person car for carrying persons $k_2$, propelled by $k_3$. |
| poqraq | prera'a | $x_1$ is something personal about/pertaining to $x_2$ (person). |
| poqsheıjuao | prezi'ejva | $j_1$ is a human right for $z_1=p_1$ to do $z_2$ (event/state). |
| poqsheıtı | prezi'ezva | $j_1$ is a human right for $z_1=p_1$ to do $z_2$ (event/state). |
| pamtua | prigau | $g_1$ (agent) prints $p_1$ onto $p_2$ using $p_3$ (tool/method). |
| pampıo | priro'i | $x_1$ is a fossil, a mineralized remain of $x_2$ (not necessarily of a living being) |
| sıaqgıe | pritybirka | $b_1=p_1$ is the right arm [body-part] of $b_2=p_2$. |
| sıaqsoq | prityrai | $t_1=p_1$ is/are the rightmost among set/range $t_4$ which faces/in-frame-of-reference $p_3$. |
| pugaıcheu | prugastcica | $x_1$ (event) causes déjà-vu to $x_2$ (person) using sense $x_3$ under conditions $x_4$ |
| pujaı | prugei | $x_1$ looks forward, is in joyful anticipation of $x_2$ (proposition) being the case. |
| puduatua | prujungau | $x_1$ predicts/foretells/anticipates to $x_2$ fact(s) $x_3$ (du'u) about subject $x_4$ by epistemology $x_5$. |
| pu'ıq | prukai | $c_1$ is old-fashioned, outdated, antiquated in property $c_2$ |
| puleaq | prula'i | $p_1=l_1$ is preceding $p_2=l_2$ in sequence $l_3$. |
| puleaqjue | prula'ima'i | $m_1=p_1=l_1$ is the previous month; $m_1=p_1=l_1$ is the month before $p_2=l_2$, month standard $m_3$. |
| puleaqhoeı | prulamcerni | $c_1=l_1=p_1$ is yesterday morning; $c_1=l_1=p_1$ is the morning before $p_2=l_2$ at location $c_3$. |
| puleaqnuaq | prulamcte | $n_1=l_1=p_1$ is the night before $p_2=l_2$ at location $n_3$. |
| puleaqchaq | prulamdei | $d_1=p_1=l_1$ is yesterday; $d_1=p_1=l_1$ is the day preceding/eve of $p_2=l_2$, day standard $d_3$. |
| puleaqchaqhoeı | prulamdeicerni | $c_1=l_1=p_1$ is yesterday morning; $c_1=l_1=p_1$ is the morning before day $p_2=l_2=d_1$ at location $c_3$. |
| puleaqjoa | prulamjeftu | $j_1=p_1$ is the week directly before $p_2$ by standard $j_3$. |
| puleaqnıaq | prulamna'a | $n_1=p_1=l_1$ is yesteryear; $n_1=p_1=l_1$ is the year preceding $p_2=l_2$ by year standard $n_3$. |
| puleaqseum | prulamvanci | $v_1=l_1=p_1$ is yesterday evening; $v_1=l_1=p_1$ is the evening before $p_2=l_2$ at location $v_3$. |
| pukoaqfao | pruma'ufa'o | $x_1=f_1=p_1$ is an abortion / premature end of $x_2=f_2=m_1$ before maturity $x_3=m_2$; $x_2$ aborts / is aborted / ends pre-maturely. |
| pumıedıupoq | prumivyskepre | $x_1$ is a paleontologist |
| pumoaqbudeq | prumojnalka'e | $k_1$ is unable to/incapable of remembering past $k_2$ under conditions $k_3$. $k_1$ has retrograde amnesia/memory loss. |
| putıdo | prupu'i | $pun_1$ prepones/moves forward $pun_2$ to before $pur_2$. |
| pusoq | prurai | $x_1$ is/are the earliest, most ancient among $x_2$ |
| putuko | prurolmoi | $x_1$ is timewise the last, most recent thing before $x_2$ to satisfy property $x_3$. |
| putoaıchumıe | pruslemijyji'e | $x_1$ is a prokaryote of species/defining property $x_2$. |
| pusıu | prusmi | $x_1$ beats $x_2$ to doing/being $x_3$ (ka). $x_1$ did/was $x_3$ before $x_2$ did, who was trying to do the same thing. |
| puseo | pruspe | $s_1$ is the ex-wife/husband of $s_2$ under law/custom/tradition/system/convention $s_3$. |
| soaqtıeq | pudlu'a | $pl_1$ is a garden path to $pl_2$ from $pl_3$ through garden $pu_1$. |
| soaqtıeqkune | pudlu'aju'a | $x_1$ is a garden-path sentence about $x_2$ in language $x_3$. |
| soaqtıeqtoa | pudlu'avla | $x_1$ is a garden-path word meaning $x_2$ in language $x_3$. |
| soaqjıo | pudydi'u | $d_1$ is a garden building/cabana/gazebo/shed for purpose/storing of $d_2$ in garden/tended/cultivated field $p_1$ |
| soaqbarua | pudzgu | $r_1$ is a garden rose of species/strain $r_2$. |
| pualıe | pukfri | $x1=p2=l1$ enjoys $x2=p1=l2$ |
| puade | pukmle | $x1=p1=m1$ is sweet/[pleasantly beautiful] to $x2=p2=m2$ under conditions $x3=p3$ by standard $x4=m4$ |
| puajaq | puktce | $m_1=p_1$ delights $p_2$ under conditions $p_3$ |
| puatua | pukygau | $x_1$=$g_1$ (agent) makes $x_2$=$p_1$ (event/state) pleasant to $x_3$=$p_2$ under pleasantness conditions $x_4$=$p_3$; $x_1$ pleases (one sense) $x_3$ with $x_2$ (event/state) |
| beqgumıe | pulbanfi | $b_1=p_2$ is toad of species $b_2$ |
| puogam | pumbli | $x_1$ is a tablet/puck/brick (block of pressed powder) of material $x_2$ |
| puosıqja | pumlumci | $l_1$ (agent) dusts $l_2$ with $l_4$ |
| puoheq | pumvau | $v_1$ contains powder of material $p_2$. |
| puleaqguo | purlamke'u | $x_1$ is the last time/previous time that $x_2$ happened. |
| pusı | purzga | $p_1=z_1$ previews $z_2$ by means $z_3$ under condition $z_4$. |
| raqjabı | ra'abri | $x_1$ is a relative clause attached to argument $x_2$ with predicate relation $x_3$ among arguments $x_4$. |
| raqlojı | ra'arlogji | $x_1$ is relevant logic / relevance logic, used to deduce/infer $x_2$ (du'u) |
| duotua | ra'irgau | $g_1$ maintains $g_2=r_1$ (event/state) over interval $r_2$. |
| duoneu | ra'irsumji | $x_1$ is the integral of $x_2$ with respect to $x_3$ over $x_4$. |
| duobebaqlaq | ra'irzunsna | $x_1$ is a sonorant consonant sound |
| duolaq | ra'isna | $x_1$ is a sonorant (phonetic) sound |
| boaımıu | radji'i | $x_1$ admits/accepts/acknowledges/allows/concedes/recognizes that $x_2$ is true about $x_3$ on grounds/under compelling evidence $x_4$ |
| boaıshoe | radycru | $x_1=r_1=c_1$ abandons / gives up $x_2$ under condition $x_3=r_3=c_3$ |
| tuaıdoem | ragyci'e | $c_1$ is a organ system with organs $c_2=r_1$ of body/species $r_2$ performing function $r_3$ |
| soqchı | raikri | $k_1$ is an extremist holding views/beliefs $k_2$ about subject $k_3$ |
| soqgua | rairgugde | $g_{1}$ is the superpower of peoples $g_{2}$ with land/territory $g_{3}$; (people/territory relationship). |
| soqpaı | rairpe'o | $x_1=t_1=p_1$ is the best friend (/"bestie"/"BFF") of $x_2=p_2$ among set of friends $x_3=t_4$ in extreme $x_4=t_3$ (default ka zmadu). |
| sheaqtua | rajgau | $x_1$ erects/raises/stands up (transitive) $x_2$ by reference frame $x_3$ |
| sheaqpeojeoq | rajgreke'a | $x_1=k_1$ is a shaft in $x_2=k_2=p_2$ to/between $x_3=p_3$ from/and $x_4=p_4$ permitting passage by $x_5=p_1$. |
| sheaqzıulıaq | rajnacmei | $x_1$ is a column vector of dimension $x_2$ with coordinates $x_3$, $x_4$, ... |
| sheaqpıorem | rajroksfe | $s_1=rs_1$ is a vertical rock face / rock surface of rock / mountain $rs_2$ on side $rs_3$ with edges $rs_4$, vertical in reference frame/gravity $s_2$. |
| sheaqbuaı | rajycla | $x_{1}$ is tall according to standard $x_{2}$. |
| sheaqbuaıhuaq | rajyclamau | $z_1=c_1=s_1$ is taller than $z_2$ by amount $z_4$. |
| sheaqbuaısoq | rajyclarai | $t_1=c_1=s_1$ is the tallest among set/range $t_4$. |
| sheaqpaq | rajypau | $x_1$ is a column/file of table/chart $x_2$. |
| sheaqpaqjeq | rajypaudu'i | $d_1$ is in the same column(s) as $d_2$, column(s) $pa_1=r_1$ is/are a part of whole/mass $pa_2$ in frame of reference $r_2$. |
| sheaqtıdo | rajypu'i | $x_1$ sets up/puts up/places $x_2$ in a vertical position on/at $x_3$ |
| gıaınoı | rakcro | $x_1$ itches at locus $x_2$. |
| gıaıchıagaı | raktcuga'e | $x_1$ feels an itch at locus $x_2$; $x_1$'s $x_2$ itches |
| joqtıeq | raldargu | $x_1$ is a highway to $x_2$ from $x_3$ with route $x_4$ |
| joqjaq | raljymutce | $x_1$ is pivotal, extremely important |
| joqsıo | ralsi'o | $x_1$ is a subject/topic/theme of $x_2$; $x_2$ is about $x_1$ |
| joqdueq | raltu'a | $x_1$ is the mainland of $x_2$ |
| chıojoejeaq | rapcreze'a | $z_1=c_1$ (experiencer) increases in skill / expertise at $z_2=c_2$ by amount $z_3$ by means of repeating action $r_1$ $r_2$ times. |
| chıofıeq | rapfinti | $x_1$ is a remake/re-invention of $x_2$ |
| chıokuq | rapsku | $c_1$ repeats $c_2$ (sedu'u/text/lu'e concept) for audience $c_3$ via expressive medium $c_4$, $r_2$ times (default: one). |
| chıodea | rapyda'i | $d_1$ beats/hits repeatedly $d_2$ using $d_3$ at locus $d_4$, $r_2$ times. |
| chıoceoqshuo | rapydicysro | $x_1=s_1$ is a rechargeable battery of capacity $x_2=d_3$, rechargeable $x_3=r_2$ time(s) |
| roagola | rarckabu | $c_1=r_1$ is a quantitiy of/contains/is made of natural rubber from source $c_2$, of composition including $c_3$. |
| roasheıjuao | rarzi'ejva | $z_1=r_1$ is a natural right for $z_1$ to do/be $z_2$ (event/state). |
| nulıpoaı | rastsi | $t_1$ is/are oilseed of organism $t_2$ for offspring $t_3$. |
| nulıguele | rasycigla | $c_1$ is a/the sebaceous gland secreting sebum $g_1=c_2$ (oily/waxy matter), of body $c_3$. |
| nulıshuao | rasycpi | $x_1$ is an oilbird of breed $x_2$. |
| nulıhaqbaı | rasyjukpa | $j_1$ fries food-for-eating $j_2$ by recipe/method $j_3$ (process). |
| nulınıu | rasyspa | $s_1$ is an oil-bearing plant of species/strain $s_2$. |
| atomcuakea | ratfraca'a | $x_1$ is a nuclear reactor. |
| atomchupoaqcase | ratmijypopru'e | $x_1$ is a process of atomic-nuclear fission with inputs $x_2$, outputs $x_3$, and intermediate steps/stages $x_4$. |
| atomchubaıcase | ratmijyzbaru'e | $x_1$ is a process of atomic-nuclear fusion with inputs $x_2$, outputs $x_3$, and intermediate steps/stages $x_4$. |
| atomdıu | ratske | $s_1$ is nuclear physics with methodology $s_2$. |
| atomtoaı | ratsle | $s_1$ is a subatomic particle [proton, neutron or electron]/most basic subunit of atom. |
| atomjam | ratyjunla | $x1=j1$ is an atomic clock measuring time units $x2=j2$ to precision $x3=j3$ by using atoms of element/atomic number $x4=r2$ of isotope number/atomic weight $x5=r3$ |
| reqbue | re'azda | $z_1$ is a house for human being $z_2=r_1$. |
| huoıfurıtua | rebdesygau | $x_1$ wags their tail. |
| huoıgumıe | rebybanfi | $x_1$ is a salamander. |
| huoısaoro | rebyrespa | $r_1$ is a lizard of species $r_2$. |
| nueqchuqnıu | recyctispa | $cit_1=s_1$ is a carnivorous plant of species $s_2$, eating meat from source/animal $r_2=cit_2$. |
| guoceo | refcfa | $c_1=k_2$ restarts for the $k_3$rd time. |
| guoceotua | refcfagau | $x_1=g_1$ restarts $x_2=g_2=c_1=k_2$, with repetition / recurrence / instance $x_3=k_1$, for the $x_4=k_3$'rd time. |
| guoceoca | refcfari'a | $r_1$ (event) restarts $c_1=k_2$ for the $k_3$rd time. |
| guozıqnua | refkibycpa | $c_1$ reloads $c_2=kr_2$ from $c_3=ki_1$. |
| guodıeq | refmri | $m_1$ resends/forwards/remails $m_2$ to $m_3$ from $m_4$ through carrier $m_5$ for the $k_3$rd time; $m_1$ is a forwarder/remailer. |
| guochue | refpoi | $x_1$ is a sequence made by repeating subpattern $x_2$ $x_3$ times. |
| guochıaqsho | refsajbi'o | $b_1=s_1$ recognizes $s_2$ (object/abstract). |
| guokuq | refsku | $c_1$ repeats/recapitulates $c_2$ (sedu'u/text/lu'e concept) to audience $c_3$ via expressive medium $c_4$, $k_3$ times (default:one). |
| guotua | refygau | $g_1$ redoes $g_2=k_2$ for the $k_3$th time. |
| kaotua | rejgau | $g_1$ records / saves $r_2$ onto medium $r_4$. |
| gusueq | relbo'a | $x_{1}$ is a S-wave / secondary wave in medium $x_{2}$, wave-form $x_{3}$, wave-length $x_{4}$, frequency $x_{5}$. |
| gusejeseaqpoq | relcinglepre | $p_1$ is (a) bisexual. |
| gusejemaı | relcinpa'i | $x_1$ is bisexual;. |
| guseje | relcinse | $c_1$ is bisexual in situation $c_2$ by standard $c_4$. |
| gufeoqteı | relcuktai | $t_1=c_1$ is a double circle. |
| gujaokaqchuo | reldarvistci | $t_1$ are binoculars for seeing $v_2=d_1$ which is far from $d_2$. |
| guchaq | reldei | $x_1$ is a Tuesday of week $x_2$ in calendar $x_3$. |
| guceoqjıeqpaq | reldicyjipypau | $x_1=p_1$ is a diode of $x_2=p_2$ |
| gufaq | relfasnu | $x_1$ is binary. |
| guheojıqsıo | relficyzatsi'o | $s_1$ is a concept of dualism/an idea that the fundamental part of existence $f_1$ differs/is distinct from/contrasts with/is unlike the other fundamental part of existence $f_2$ in property/dimension/quantity $f_3$, by thinker $s_2$. |
| gukopıtoa | relfu'ivla | $x_1=v_1=f_1$ is a stage 2 fu'ivla meaning $x_2=v_2$, based on word $x_3=f_2$ in language $x_4$. |
| gumetoa | reljvo | $x_1$ is a lujvo consisting of two rafsi, with meaning $x_2$, arguments $x_3$, built from tanru $x_4$ |
| gurıalaq | relkarsna | $x_1$ (sound, text) is a diphthong. |
| guchıeqlaı | relkucybu'i | $x_1$ is a number sign/hash/double cross symbol (#) |
| gukojoaq | relmoija'a | $j_1$ has the rank of Captain/Lieutenant/Flight Lieutenant (equivalent of NATO OF-2) in military unit /organization $j_2$. |
| gukomuqcheı | relmoixandegji | $xa_1=d_1$ is the index finger of hand $xa_2=d_2$ attached to body $d_3$. |
| gukocheı | relmomdegji | $m_1=d_1$ is the index finger of $d_2$. |
| guzıulıaq | relnacmei | $x_1$ is a 2-dimensional vector with coordinates $x_2$ and $x_3$. |
| gumaıseje | relpamcinse | $c_1$ in activity/state $c_2$ exhibits a biromantic orientation by standard $c_4$. |
| gunıuboepoamnıu | relpezvi'ospa | $p_2=v_1=s_1$ is a welwitschia of species $s_2$ |
| gureuzıu | relpi'irna'u | $n_1$ (li) is a number that is a multiple of two by an integer; $n_1$ is an even number |
| gupıanete | relplini | $p_1$ is the second closest planet (default is Venus if p2 is the Sun) revolving around $p_2$ (default is the Sun), with planetary characteristics $p_3$, orbital parameters $p_4$. |
| gureoheıga | relskacindu | $x_1$ is a swamp white oak (Quercus bicolor) of species/strain $x_2$. |
| guteureu | reltefpi'i | $x_1$ is $x_2$ times the $x_3$th power of 2 // $x_1 = x_2 \times 2^{x_3}$ |
| guruoseje | reltracinse | $c_1=t_1$ in activity/state $c_2$ exhibits/performs/expresses binary gender $c_3=t_2$ (ka) by standard $c_4$. |
| gushıaqkoı | reltu'edzu | $x_1$ walks bipedally |
| guseum | relvanci | $x_1$ is a Tuesday evening of week $x_2$ in calendar $x_3$. |
| gucıu | relvi'i | $r_1=v_2$ defecates, "goes number 2" from source $v_3$ via means/route $v_4$ |
| gusıoqchao | relxilkarce | $k_1=xi_2$ is a motorcycle/two-wheeled vehicle for carrying $k_2$, propelled by $k_3$ |
| gusıoqchao | relxilma'e | $m_1$ is a bicycle/motorcycle carrying $m_2$ on surface $m_3$, propelled by $m_4$. |
| reqjıam | remcatra | $c_1=r_1$ (human being) kills $c_2=r_1$ (human being) by action/method $c_3$; $c_1=r_1$ commits murder/is murderer. |
| reqme | remgunma | $x_1$ is a crowd of humans $x_2$ |
| reqnueq | remre'u | $x_1=rc_1$ is a quantity of/contains human flesh from human $x_2=rc_2=rm_1$ |
| reqsıu | remsmi | $r_1$ is humanoid/man-like in quality $s_3$. |
| reqsıukea | remsmimi'i | $m_1=r_1=s_1$ is an automaton [mostly unintelligent android/humanoid machine] for purpose $m_2$. |
| reqsıusımı | remsmismani | $x_1$ is an ape of species $x_2$. |
| reqpoaı | remtsi | $x_{1}$ is a seed with organism with seed-human $x_{2}$. |
| reqkaqreo | remvisyska | $x_1$ appears to be in the human-visible band of light, with specific color/hue/shading $x_2$ as perceived by $x_3$ under conditions $x_4$. |
| chuecaq'eı | renfu'e | $x_1$ is a conductor/guard responsible for train $x_2$, with duties $x_3$. |
| chuecaq | rensazri | $x_1$ drives/is a train driver/engineer of train $x_2$. |
| chuecaq | rentro | $j_1$ is a trainmaster, managing $j_2$ in activity $j_3$ pertaining to a train of units $t_2$ for railroad $t_3$ |
| hıeqcara | rerce'a | $c_1$ is a slingshot/catapult with munition/projectile $c_2=r_2$. |
| hıeqbeaq | rerga'a | $g_1=r_2$ is a javelin made of $g_2$ thrown by $r_1$. |
| saorofa | reskla | $k_1$ creeps/crawls on all fours/on hands and knees/with body close to the ground to $k_2$ from $k_3$ via $k_4$. |
| saoro'aıpı | resycrida | $c_1$ is a dragon/lindworm of mythos/religion $c_2$. |
| saororagumıe | resyjavbanfi | $r_1=b_1$ is a herp/herptile [amphibian and/or reptile] of species/breed $r_2=b_2$. |
| saororagumıedıu | resyjavbanfyske | $s_1$ (mass of facts) is herpetology/science about herptile(s) [amphibians and/or reptiles] $r_1=b_1=s_2$ based on methodology $s_3$. |
| teoqkune | retyju'a | $x_1$ is an interrogative sentence, a question. |
| hıubuırıa | ri'erbarkalri | $x_1$ is the estuary/mouth of river $x_2$ |
| hıugıaı | ri'erjimca | $x_1=j_1$ is a tributary of river $x_2=j_2=r_1=r_4$ of land mass $x_3=r_2$, draining watershed $x_4=r_3$ |
| hıurea | ri'erkoi | $k_1$ is a bank of river $k_3=r_1$. |
| rıtımarao | ri'irdansu | $d_1=s_1$ (individual, mass) performs a ceremonial/ritual dance for purpose/goal $r_2$, by custom/in community $r_3$, with form/rules $r_4$ to accompaniment/music/rhythm $d_2$. |
| rıtıbeaq | ri'irga'a | $g_1$ is a mace/[ceremonial staff] made of $g_2$ used for purpose $r_2$ by custom/in community $r_3$. |
| rıqlıem | ri'ojme | $x_1$ is an emerald. |
| rıqkaqlıaı | ri'orkalvoi | $x_1$ is a Phantom, the green-eyed flying monster from Minecraft that attacks if you don't sleep at night. |
| rıqkero | ri'ornimre | $x_1$ is a lime of variety $x_2$. |
| rıqpuruq | ri'orsmela | $x_1$ is an almond [fruit] of species/variety $x_2$ |
| hakodeo | ribve'a | $c_1=v_1$ is a cub, aged $v_2$, of bear/ursoid species $c_2$ |
| hakokepa | ribysluni | $x_1$ is a ramson/buckrams/wild garlic/broad-leaved garlic/wood garlic/bear leek/bear's garlic (Allium ursinum) of type/cultivar $x_2$. |
| muaodueq | ricfoi | $f_{1}$ is a forest with predominant tree species/cultivar $t_{2}$. |
| muaodueqdıu | ricfoiske | $s_1$ is silvology/study of forest(s)/wood(s) $f_1$. |
| muaodueq | rictu'a | $tu_1$ is a forest of $tr_1$. |
| muaosıaı | ricyblu | $x_1=c_1$ is resin (hydrocarbon secretion) of plants $x_2=c_2=t_1$ |
| muaotanı | ricystani | $s_1$ is the tree trunk of tree $s_2=t_1$. |
| muaotoa | ricyvla | $x1$ is a leaf of tree $x2$ |
| muaobue | ricyzda | $z_1$ is a treehouse of/for $z_2$ on tree $t_1$ of species $t_2$. |
| aıpıloha | ridjinme | $x_1$ is a quantity of/contains/is made of cobalt (Co). |
| aıpıbumuoq | ridnarmro | $x_1$ is undead/a living-dead in mythology/folk-lore/culture $x_2$ |
| aıpıtuaomuoq | ridnormro | $x_1$ is undead/a living-dead of type/mythology $x_2$ |
| aıpıdoqpoq | ridytorpre | $c_1=t_1=p_1$ is a little people [mythological being] of mythology $c_2$ . |
| camoı | rikpei | $x_1$ causes $x_2$ by psychokinesis. |
| cazudıu | rikybauske | $s_1$ is the diachronics/diachronic linguistics of $s_2=b_1$. |
| kuıcajaı | ringei | $x_{1}$ is a happy with object of happiness $x_{2}$ with reason $x_{3}$. |
| kuıcadua | rinju'o | $x_1$ knows the reason for $x_2$ |
| paozu | rirbau | $b_1$ is the native language/"mother tongue" of $b_2=r_2$ |
| paocıa | rircau | $x_1$ is an orphan |
| paomama | rirmamta | $x_1$ is a grandmother of $x_2$. |
| pao'aba | rirpa'u | $x_1$ is a grandfather of $x_2$. |
| paoseo | rirspe | $x_1$ is the step-parent/step-mother/step-father of $x_2$ due to marriage with their parent according to law/custom $x_3$. |
| paoteıruo | rirtaitra | $x_1$ patronizes $x_2$; $x_1=t_1=r_1$ acts towards $x_2=t_2=r_2$ by doing $x_3=t_3$ as if $x_1$ was $x_2$'s parent. |
| rıeqtıshaı | rivli'a | $x_1$ escapes from $x_2$ by leaving via route $x_3$. |
| rıeqtao | rivyzu'e | $r_1=z_1$ is a volitional entity in refusing to employ means/take action $r_2=z_2$ (ka or nu), for purpose/goal $z_3$/to end $z_3$ |
| tıashıaq | rixtu'e | $x_1$ is a hind leg or limb of $x_2$ |
| tıakuoq | rixybo'u | $x_{1}$ is a bone-behind with bone function $x_{2}$. |
| tıajaoshıaq | rixydartu'e | $x_1$ is the calf/lower back part of the leg (body-part) of $x_2$ |
| pıohıeq | ro'inre'o | $re_{1}$ throws/launches/casts/hurls stones $ro_{2}$=$re_{2}$ to/at/in direction $re_{3}$. |
| pıosho | ro'irbi'o | $x_1$=$b_1$ becomes rock/is petrified/is fossilized/is transformed into a statue $x_2$=$r_1$=$b_2$ (result) of composition $x_3$=$r_2$ at/from location $x_4$=$r_3$ under condition $x_5$=$b_3$ |
| pıopıanete | rokplini | $x_1$ is a rocky planet/terrestrial planet/'Earth', revolving around $x_2$ with planetary characteristics (possibly including rock composition) $x_3$ and orbital parameters $x_4$ |
| pıohıeq | rokre'o | $re_{1}$ throws/launches/casts/hurls stones $ro_{2}$=$re_{2}$ to/at/in direction $re_{3}$. |
| pıogugoa | rokrelca'u | $x1$ is a terrain characterized by rock $x2$ |
| pıorem | roksfe | $s_1$ is a rock face / rock surface of rock / mountain $s_2=r_1$ on side $s_3$ with edges $s_4$. |
| pıohea | rokspi | $s_1=r_1$ is a pebble/piece of stone of type/composition $r_2=s_2$ from location $r_3$. |
| pıoshotua | rokybixygau | $x_1$ =$g_1$ (agent) petrifies/turns/'freezes'/fossilizes $x_2$=$b_1$ into rock/fossil/statue $x_3$=$r_1$=$b_2$ (result) of rock composition $x_4$=$r_2$ and at/from location $x_5$=$r_3$ under conditions $x_6$=$b_3$. |
| tuhora | rolcacra | $x_1$ occurs hourly/every hour. |
| tuseje | rolcinse | $c_1$ is pansexual in situation $c_2$ by standard $c_4$. |
| tunuaq | rolcte | $x_1$ is every night |
| tudaıse | rolcumja'e | $x_1$ is inevitable under conditions $x_2$; Any cases under conditions $x_2$ result in $x_1$ |
| tuchaq | roldei | $x_1$ occurs daily |
| tulaochue | roldepre'e | $x_1$ is local train that stops every station of cars/units $x_2$ (mass) for rails/system/railroad $x_3$, propelled by $x_4$. |
| tuchaq | roldje | $x_1$ (nu) [typically] happens everyday |
| tujeq | roldu'i | $x_1$ is the same thing as $x_2$. |
| turaıjıobuı | roldzadijbartu | $b_1$ is outdoors; $b_1$ is outside of all buildings. |
| turaımaı | roldzapa'i | $p_1$ loves everyone and everything. |
| tumaıseje | rolpamcinse | $c_1$ in activity/state $c_2$ exhibits a panromantic orientation by standard $c_4$. |
| tufuaqkoe | rolxracu'a | $c_1$ selects all images containing $p_2$; $x_1$ completes a CAPTCHA |
| tujıq | rolza'i | $x_1$ (plural) is everything that exists for $x_2$ (person) under metaphysics $x_3$ |
| moaıpuruq | rotsmela | $x_1$ is a hackberry/bird cherry of variety $x_2$ |
| casekea | rucyca'a | $c_1$ is a processor/processing unit for purpose $c_2$. |
| casetao | rucyzu'e | $x1=z1$ processes $x2=pr2$ by process $x3=pr1$ for purpose/results $x4=z3=pr3$, passing through steps/stages $x5=pr4$ |
| koqpeq | rufple | $x_1$ is sandpaper made of $x_2$ |
| koqrem | rufsfe | $x_1$ is rough surface of object $x_2$ |
| koqfuq | rufta'u | $t_1=r_1$ is coarse clothing/sackcloth. |
| rua'apı | rulbifce | $x_1$ is a bee |
| ruanuınıuboe | rulcmapezli | $p_1=c_1$ is a sepal/part of the calyx of flowering plant/angiosperm $p_2=x_1$. |
| ruanıuboe | rulpezli | $p_1$ is a petal on plant $p_2=x_2$. |
| ruasoaq | rulpurdi | $p_1$ is a flower garden with flowers $g_1$ of species $g_2$. |
| ruajoqnıuboe | rulralpezli | $p_1=r_1$ is a petal/part of the corolla of flowering plant/angiosperm $p_2=x_1$. |
| ruanıu | rulspa | $x_1=s_1=xr_2$ is an angiosperm/magnoliophyta/flowering plant of species $x_2=s_2$ with flower/blossom/bloom $x_3=xr_1$ |
| baısezu | runbau | $r_1=b_1$ is an artificial/constructed language used by $b_2$ to express/communicate $b_3$ (si'o/du'u, not quote). |
| baıseloha | runjinme | $x_1$ is a quantity of/contains/is made of technetium (Tc). |
| baısekıaq | runkre | $r_1=k_1$ is a wig/toupee/mirkin worn by $k_2$ on body location $k_3$. |
| baısesoraq | runla'u | $l_1=r_1$ is an (artificial) pool at site/within land mass $l_2$. |
| baısemoıchu | runmenli | $x_1$ is an artificial/man-made intelligence/consciousness/mind of/in/inhabiting body $x_2$ |
| baısepeso | runpinji | $p_1$ is a dildo/phallic object. |
| ruıheıga | rusycindu | $x_1$ is a grey oak (Quercus grisea) of species/strain $x_2$. |
| ruıseje | rusycinse | $c_1$ is graysexual in situation $c_2$ by standard $c_4$. |
| zeopıu | rutcalku | $x1=c1$ is a husk of $x2=g1=c2$ of species $x3=g2$ composed of $x4=c3$ |
| zeodashı | rutpesxu | $p_1$ is a jam/jelly/confiture/marmalade made from fruit $g_2$ of species $g_2$. |
| chıaqtua | sajgau | $x_1$=$g_1$ alerts $x_2$=$s_1$ to/about/concerning $x_3$=$s_2$; $x_3$ is brought to the attention of/is recognized/realized by $x_2$ by/with the help of/due to agent $x_1$ |
| chıaqcueqtua | sajgubgau | $x_1$ promotes / publicizes / advertises $x_2$ (object or idea) to community $x_3$ |
| chıaqraq | sajra'a | $x_1$ (du'u) is subjective/pertaining to subjects (things that are 'aware'); $x_1$ (du'u) depends on subject $x_2$'s perception |
| chıaqmoı | sajypei | $x_1=p_1=s_1$ meditates on / with awareness / focus of / clarity of $x_2=p_2=s_2$ in form / type / technique $x_3$; $x_1$ is in meditation. |
| supukeasıqtua | sakca'ajisygau | $g_1$ vacuum-cleans $j_1$ (area/object)/removing dust/dirt $j_2$ with vacuum cleaner $c_1$. |
| supuchom | sakcinki | $x_1$ is a true bug of species $x_2$ (order Hemiptera), |
| supunua | sakcpa | $c_1$ sucks (gets by sucking) $c_2=s_2$ from $c_3=s_3$ |
| supubaga | sakcpu | $l_1=s_1$ sucks (pulls) $l_2$ at locus $l_3$ |
| supuchuq | sakcti | $c_1$ consumes $c_2=s_2$ by means of suction; $c_1$ sucks or slurps food/beverage $c_2=s_2$. |
| supulaq | saksna | $san_1$ is an implosive consonant with place of articulation $x_2$ and phonation $x_3$. |
| supurıepoecheoq | saksruseibo'i | $x_1=b_1$ is a vacuum/cryogenic flask for keeping $x_2=b_2$ hot/cold, made of material $x_3=b_3$ with lid $x_4=b_4$, insulated by low pressure medium $x_5=sa_2=se_3$ |
| supusıqtuakea | sakyjisygauca'a | $g_1=s_1=c_1$ is a vacuum cleaner for cleaning $g_2=j_1$ (object/area)/removing dust/containment/dirt $s_2=j_2$ controlled/[triggered] by cleaner x3 (agent). |
| supuceu | sakyva'u | $v_1=s_1$ inhales $v_2=s_2$. |
| lusharem | salsfe | $x_1$ (surface) is slippery |
| romcuetua | samca'igau | $g1=c1$ logs into computer $c2$ with username and password $c3$ |
| romtuoı | samcfi | $x_1$ (property (“ka”)) is a bug/defect in computer program or computer system $x_2$ causing $x_3$. |
| romtuoıjoaı | samcfisisku | $si_1$ debugs [searches for] bug/defect $c_1=si_2$ (property) in computer system or computer program $c_2=si_3=sk_1$. |
| romtuoıjoaıchuo | samcfisistci | $t_1$ is a debugger. |
| romdoemchıu | samci'ejudri | $ci_1=sa_1$ is a website/server at URL $ju_1$ for purpose/displaying property $sa_2=ci_4$. |
| romkue | samcku | $c_1$ is an e-book containing work $c_2$ by author $c_3$ for audience $c_4$ stored in computer $s_1=c_5$. |
| rombeoq | samcmu | $x_1=j_1$ is an operating system for computer $x_2=j_2=s_1$. |
| rombeoqbeo | samcmuga'i | $x_1=s_1$ is a port/conversion to operating system/architecture $x_2=g_2=j_1$ from operating system/architecture $x_3=g_3=j_1$, ported by $x_4=g_1$ |
| rombeoqjoq | samcmuralju | $r_1$ is a kernel of operating system $j_1$ on computer $j_2=s_1$ |
| romkoe | samcu'a | $x_1$ clicks/selects $x_2$. |
| rombuaq | samfli | $f_1=s_1$ crashes while doing $f_2$ (state / event) |
| romgıga | samgi'o | $g_1$ is $2^{30}$ of $g_2$ in dimension/aspect $g_3$ (default is units). |
| romꝡota | samgotro | $g_1$ is $2^{80}$ of $g_2$ in dimension/aspect $g_3$ (default is units). |
| romcoe | samjo'e | Computer $j=1=s_1$ is connected to computer $j_2=s_1$ via medium $j_3$. |
| romcoetua | samjongau | $g_1$ (agent) connects computer $j=1=s_1$ to computer $j_2=s_1$ via medium $j_3$. |
| romchıu | samjudri | $j_1$ is an adress of / are co-ordinates of computer system / computerized thing $j_2=s_1$ in system $j_3$; computerized thing has purpose $s_2$. |
| romtoaı | samka'u | $k1$ is an amount of computer elementary particles/smallest measurable increments of computer property/activity $k2$; k1 is a bit(s) |
| rom'ıq | samkai | $c_1$ is characterized by computer properties; $c_1$ is digital. |
| romluaq | samkei | $k_1$ plays with computer/gaming system/gaming console $s_1$. |
| rombıq | samki'o | $k_1$ is 1024 ($2^{10}$) of $k_2$ in dimension/aspect $k_3$ (default is units). |
| rombucuetua | samnarca'igau | $g_1=c_1$ logs out of computer $c_2$ as username $c_3$ |
| rompeta | sampetso | $p_1$ is $2^{50}$ of $p_2$ in dimension/aspect $p_3$ (default is units). |
| rompeq | sample | $x_1$ is computer paper from source $x_2$ for computer/printer $x_3$. |
| romchoq | sampli | $p_1$ is a computer user / user of computer $p_2=s_1$ for purpose $p_3=s_2$. |
| rompoq | sampre | $x_1=s_1=p_1$ is a computer-person/robot with purpose $x_2=s_2$ |
| romcase | samru'e | $p_1$ is a computer process with inputs $p_2$ and outputs/results $p_3$, passing through stages $p_4$, on computer $s_1$. |
| romcasepaq | samrucpau | $pa_1$ is a thread of process [computer process] $pa_2=pr_1$. |
| romlueq | samse'u | $se_1=sk_1$ is a server [computer] serving client(s) [computer(s)] $se_2$ with service $se_3$ (activity). |
| romdıu | samske | $x_{1}$ is computer science with science methodology $x_{2}$. |
| romtoaı | samsle | $se1$ is an indivisible, most basic computer subunit unit of computer $se2$; se1 is a bit |
| romkeoı | samta'a | $t_1$ talks via computer to $t_2$ about $t_3$ in language $t_4$. |
| romchuo | samtci | $t_1$ is a computer program / tool / application for purpose $t_2=s_2$ on computer(s) including $s_1$. |
| romchuofıeq | samtcifi'i | $f_1$ programs [writes computer program] $f_2=t_1$ for function/purpose $f_3=t_2=s_2$ from existing elements/ideas $f_4$; $f_1$ is a programmer |
| romchuolueq | samtcise'u | $se_1=sk_1$ is a server [computer program] serving client(s) [computer program(s)] $se_2$ with service $se_3$ (activity). |
| romtera | samterto | $t_1$ is $2^{40}$ of $t_2$ in dimension/aspect $t_3$ (default is units). |
| romcaqchuo | samtrotci | $x1=tc1$ is a console for controlling computer $x2=s1=tr2$ |
| romjuo | samxa'a | $xa_1$ is an e-mail to intended audience $xa_2$ from author/originator $xa_3$ with content $xa_4$. |
| rommuq | samxa'e | $xa_1$ is a pointing device for computer $xa_2=s_1$. |
| rom'esa | samxexso | $xe_1$ is $2^{60}$ of $xe_2$ in dimension/aspect $xe_3$ (default is units). |
| romfuaqtoq | samxrata'o | $x_1$ is a graphics tablet / digital drawing tablet for computer $x_2$ |
| rommega | samymegdo | $m_1$ is 1048576 ($2^{20}$) of $m_2$ in dimension/aspect $m_3$ (default is units). |
| romsuechuo | samymi'etci | $x_1$ is a shell/REPL for controlling $x_2$. |
| romkato | samymlatu | $x_1$ is a robot cat/doraemon |
| rommoaq | samymo'i | $m_1=s_1$ (computer) loads [data] $m_2$. |
| romdıeq | samymri | $m_1$ (agent) sends e-mail $m_2$ to person / computer $m_3$ from person / computer $m_4$ by computer network $m_5$. |
| romjıq | samyza'i | $x_1$ exists for $x_2$ within computer $x_3$; $x_1$ is virtual reality. |
| romseta | samyzetro | $z_1$ is $2^{70}$ of $z_2$ in dimension/aspect $z_3$ (default is units). |
| romtı | samyzva | $z_1$ is logged on to computer $z_2=s_1$. |
| shuaıhuaq | sapmau | $s_1=z_1$ is simpler than $z_2$ in property $s_2=z_3$ by amount $z_4$. |
| shuaızıu | sapna'u | $x1$ is a scalar in structure/set $x2$ with properties (potentially including magnitude, etc. in a given metric and coordinate system) $x3$; $x1$ is a simple number; $x1$ is a number that lacks |
| shuaısaımezu | sapxrebau | $b_1=m_1=s_1$ is pidgin used by $b_2$ to express/communicate $b_3$, created from sources including $m_2$. |
| shuaı'ıqlı | sapygli | $x_1$ pertains to Simple English culture in aspect $x_2$ |
| poıbadueq | sasfoi | $f_1$ is a lawn/meadow/field of grass species $s_2$. |
| poıbachea | sasmapku | $x_1$ is a straw hat. |
| poıbadueq | sastu'a | $t_1$ is a grassland/prairie/steppe in location $t_2$ with endemic grass species $s_2$ |
| poıbasıunıu | sasysmispa | $s_1$ is a sedge (plant in family Cyperaceae) of species/strain/cultivar $s_2$. |
| zemsoq | saunrai | $x_1$ is most familiar, among $x_2$, to $x_3$. |
| zemhuaq | sauzma | $x_1$ is more familiar than $x_2$ to $x_3$ in feature/aspect $x_4$ (ka) |
| caqgıamtua | sazmuvgau | $g_1=s_1$ [person/agent] steers/manoeuvres object/vehicle $m_1$ to destination/receiver $m_2$ [away] from origin $m_3$ over path/route $m_4$ by operating/driving machine/apparatus/vehicle $s_2$ (default: x2). |
| caqfa | sazykla | $x_1$ drives to $x_2$ from $x_3$ via $x_4$ by operating $x_5$. |
| caqshaı | sazysti | $x_1=sa_1=si_1$ [agent] ceases/halts/ends the operation of [apparatus/machine] $x_2=sa_2$ in aspect/function/process/activity $x_3=si_2$ |
| taqhıoq | se'ijgi | $s_1$=$j_1$ takes self-pride in/is proud of themself for $j_2$ |
| taqchuq | se'ircti | $x_1$ (partially) eats itself/performs autophagy. |
| taqruheojıam | se'irjvedatcatra | $x_1$ commits murder-suicide, killing themself and $x_2$ via means/method $x_3$ |
| taqjuoı | se'iski | $x_1$ describes / tells about themself to audience $x_2$ with self-description $x_3$. |
| taqcaq | se'itro | $j_1=s_2$ has self-control/good temper in regard of $j_3$ (activity/event/performance). |
| taqrıu | se'ixru | $xr_1=xr_2$ returns itself to state $xr_3$ from state $xr_4$. |
| lueqsho | se'urbi'o | $s_1=b_1$ (agent) volunteers/signs up to serve $s_2$ with service $s_3$ (activity) under conditions $b_3$. |
| joqhuatıe | sedgai | $g_1$ is a hood (headwear) covering $g_2=s_1$. |
| joqhuatıeshatı | sedgaicreka | $c_1=g_1$ is a hoodie of material $c_2$. |
| joqhuageakuoq | sedgalbo'u | $b_1$ is a parietal bone (os parietale) performing function $b_2$ in body of $b_3$. |
| joqhuagaokuoq | sedgapybo'u | $b_1$ is a parietal bone (os parietale) performing function $b_2$ in body of $b_3$. |
| joqhuapuenuq | sedjmacurnu | $x_1$ is a cephalopod of species $x_2$. |
| joqhuagıamgıqmıujeq | sedmu'utoltu'i | $x_1=t_1=s_2$ disagrees by shaking the head with person(s)/position/side $x_2=t_2$ that $x_3=t_3$ (du'u) is true about matter $x_4=t_4$. |
| joqhuagıammıujeq | sedmu'utu'i | $x_1=t_1=s_2$ agrees by nodding with person(s)/position/side $x_2=t_2$ that $x_3=t_3$ (du'u) is true about matter $x_4=t_4$. |
| joqhuareaq | sedvre | $x_1$'s head rests on $x_2$ |
| joqhuacıatua | sedycaugau | $g_1$ beheads $c_1=s_2$. |
| joqhuashaq | sedycra | $c_1$ is the forehead of $s_2$. |
| joqhuanoı | sedycro | $x_1$ has/feels a headache. |
| joqhuadea | sedyda'i | $x_1$ headbutts $x_2$. |
| joqhuakıaqcıa | sedykrecau | $c_1=s_2=c_2$ is bald. |
| joqhuafuq | sedyta'u | $x_1=t_1$ is a hat worn by/on the head of $x_2=t_2=s_2$ for purpose $x_3=t_3$. |
| joqhuatıakuoq | sedyti'ebo'u | $b_1$ is a occipital bone (os occipitale) performing function $b_2$ in body of $b_3$. |
| lueqtua | sefygau | $x_1$ enslaves $x_2$ to do service $x_3$ |
| cheocho | semnei | $x_1$ and $x_2$ are fond of each other |
| cheomaı | sempa'i | $x_1$ and $x_2$ love each other |
| cheopaı | sempe'o | $x_1$ and $x_2$ are friends / act friendly to each other |
| cheoloı | semxei | $x_1$ and $x_2$ hate each other |
| zoaıkuıca | senki'u | $x_1=k_1$ justifies $x_2=s_1$'s doubt/skepticism toward $x_3=s_2$ (du'u). |
| boepaqkıoq | sentyboi | $x_1$ is a bubble(layer-ball) with material $x_2$ |
| poecıa | sepcau | $s_1$ is immediately next to $x_2$. |
| poebua | sepxa'u | $x_1$ lives alone in home $x_2$ |
| poegoeq | sepybi'u | $x_1$ is a screen separating $x_2$ from $x_3$ |
| poetua | sepygau | $x_1=g_1$ separates/puts distance/barrier(s) between $x_2=s_1$ and $x_3=s_2$. |
| boepaqpıo | setro'i | $r_1$ is a quantity of sedimentary rock of type/composition $r_2$ from location $r_3$ |
| taqbıaq | sezbanzu | $x_1$ is self-sufficient/independent for purpose $x_2$ under conditions $x_3$. |
| taqbuırıoq | sezbarkle | $x_1$ (metric space/set/class/structure) is a metric subspace/subset(/subclass) of $x_2$ (metric space/set/class) which is closed therein. $x_1$ is an closed subset of $x_2$, where closedness is taken to be understood as being considered within $x_2$ and under the metric shared by $x_1$ and $x_2$ |
| taqjaotua | sezdargau | $x_1$ removes/distances themself from $x_2$ in property $x_3$ (ka). |
| taqgeatua | sezgalgau | $gas_1=s_1$ raises/elevates it/his/her self by in frame of reference $gal_2$ as compared with standard/baseline $gal_3$. |
| taqseaq | sezgle | $g_1=s_2$ masturbates/has sex without partner(s). |
| taqseraq | sezgunta | $g_1=g_2=s_1=s_2$ has a fit/self-attack/ allergic reaction of type $g_3$. |
| taqsıqja | sezlu'i | $x_1$ washes his/her/em/itself of dirt/contaminant $x_2$ in/with cleaning material(s) $x_3$. |
| taqchua | sezme'e | $c_1$ is an autonym (self-given name) of $c_2=c_3$. |
| taqdutua | sezmlugau | $g_1=se_2$ pretends to have property(ies) $si_2$ to observer $si_3$ under conditions $si_4$ |
| taqshe | sezni'i | $x_1$ is a tautology under rules/logic system $x_2$ |
| taqshekune | seznibju'a | $j_1$ (text) is a tautological statement about $j_2$ in language $j_3$. |
| taqhıeq | sezre'o | $r_1=s_2$ throws/launches/casts/hurls oneself to/at/in direction $r_3$. |
| taqteoqcua | sezreispu | $x_1=se_2=p_3=sp_1$ answers one's own question about subject $x_2=p_2$. |
| taqrıerıoq | sezrurkle | $x_1$ is an open set in the topological space $x_2$. |
| taqshıaoshao | sezycancydji | $d1$ desires/wants/wishes vanishing/disappearance of them self for reason $d3$; d1 wants to disappear. |
| taqjıam | sezycatra | $x_1$ commits suicide / kills him/herself by method $x_2$. |
| taqjıamshao | sezycatrydji | $d1$ desires/wants/wishes to die for reason $d3$; d1 is suicidal. |
| taqcıaseje | sezycaucinse | $c_1$ in activity/state $c_2$ exhibits anegosexuality/aegosexuality/autochorissexuality by standard $c_4$. |
| taqsıgı | sezyci'i | $c_1$ is self-interested. |
| taqboq | sezyfanta | $f_1=s_2$ exercises/show self-restraint |
| taqhıoqduı | sezyjgidu'e | $j_1=s_2$ is conceited by standard $d_3$ |
| taq'ıqmıu | sezykaiji'i | $x_1$ opines that they are/does $x_2$ (ka); $x_1$ identifies themselves with property $x_2$ |
| taqmaı | sezypa'i | $x_1$ is a love-loved; $x_1$ is a narcissist |
| taqlueq | sezyse'u | $x_1=sel_1=sev_2$ is selfish/self-serving/egotistical in regard to activity $x_2=sel_3$. $x_1=sel_1=sev_2$ is an egotist. |
| taqpoetua | sezyseigau | $x_1$ separates/removes themself from $x_2$ by gap/interval/partition/barrier $x_3$. |
| taqjuoıjuo | sezyskinoi | $n_1$ is an autobiography/resumé/home page of $n_2$=$n_3$, intended for $n_4$. |
| taqjuoıtoa | sezyskivla | $x_1$ is an autonym (word that describes itself) meaning $x_2$ in language $x_3$ |
| taqgıqcaq | sezytoltro | $j_1=s_2$ is out of control/temper of/with regard to $j_3$ (activity/event/performance). |
| taqruoseje | sezytracinse | $c_1=t_1=s_2$ in activity/state $c_2$ expresses gender identity $c_3=t_2=s_1$ (ka) by standard $c_4$. |
| taqruaq | sezyxu'a | $s_2=x_1$ (agent) self-affirms/claims/declares $s_1=x_2$ (du’u) is true about ones identity/self. |
| taqjeaq | sezyze'a | $s_1=z_1$ improves itself/is self-improving/augmenting/increasing in property/quantity $z_2$ by amount $z_3$. |
| zoeqjıenhe | sfapailai | $x_1=k_1=p_2=s_2$ has penalty / is penalized with penalty / judgement $x_2=k_2=p_3=s_4$ for infraction $x_3=s_3$ by judge / evaluator / ranking $x_3=k_3=p_1=s_1$; $x_2$ is a penalty. |
| remnuq'o | sfefa'e | $x_1$ is inside-out/wrong-side out by standard $x_2$ |
| doıhıao | si'arxai | $x_1$ (event) hurts/damages the respect/high regard/esteem for $x_2=s_2$ held by by $s_1$ with result $x_4$ (state). |
| doırıaq | si'astu | $st_1$ is a place of honor/[shrine/podium/wall area/trophy case] for person/thing/[event] $st_2=si_2$ venerated/honored by $si_1$ |
| nıaoruq | si'ercarvi | $c_1=s_1$ snows to $c_2$ from $c_3$. |
| nıaopuefuq | si'ercutci | $c_1$ is a snowshoe for covering/protecting feet/hooves $c_2$, and of material $c_3$. |
| nıaosoı | si'erda'a | $x_1$ engages in a snowball fight with $x_2$ over issue $x_3$, using snow/snowballs $x_4$. |
| nıaojıo | si'erdi'u | $d_1$ is an igloo for purpose $d_2$. |
| nıaoroınaoruq | si'erjoijaucarvi | $c_1=s_1=d_1$ sleets [rain with snow] to $c_2$ from $c_3$. |
| nıaofuaq | si'exra | $p_1=s_1$ is a snow sculpture/statue/[work of art made from snow] representing/depicting/showing $p_2$ made by artist $p_3$. |
| hore'afarılabı | sicfi'ocinfo | $z_1=c_1$ is a West African lion [Panthera leo senegalensis] of breed $c_2$. |
| dıemıu | sidysmu | $x_1$ is a figurative/metaphorical/non-literal meaning/interpretation of $x_2$ recognized/seen/accepted by $x_3$ . |
| sıgagoqceu | sigdamva'u | $x_{1}$ is a breathe with smoke source-cigar $x_{2}$. (omit, $x_{3}$ = vasxu2 (breathed) = danmo1 (smoke)). |
| sıgaceu | sigva'u | $v_1$ is a cigarette/cigar smoker; $v_1$ smokes cigarettes/cigars. |
| sıgapeq | sigyple | $p_1$ is a / is a quantity of rolling paper from source $p_2$. |
| sıgapeqboe | sigyplebo'o | $p_1$ is a piece of rolling paper from source $p_2$. |
| loeıcheo | siktysi'u | $x_1$ (plurality) interacts in manner $x_2$ |
| sırıkoaı | sikyju'e | $x_1=j_1=s_1$ is a web / spider's web / network or interconnected structure resembling a web, produced by $x_2=s_2$, allowing passage of / including $x_3=j_2$, prohibiting passage of / excluding $x_4=j_3$, web properties $x_5=j_4$. |
| cheodıba | simbasti | $x_1$ trades places with $x_2$ in circumstance $x_3$. |
| cheodıbatua | simbasygau | $x_1$ interchanges $x_2$ and $x_3$ in circumstance $x_4$. |
| cheosho | simbi'o | $x_1$ (plural) become mutual in property $x_2$ (ka). |
| cheosoı | simda'a | $x_{1}$ fight [each other] over issue $x_{2}$ (abstract). |
| cheoshe | simni'i | $x_1$ and $x_2$ entail each other. |
| cheopaı | simpe'o | $x_{1}$ are friends [of each other]. |
| cheoloeı | simsikta | $x_1$ interacts with $x_2$ in manner $x_3$ |
| cheoneu | simsumji | $x_1$ is the sum of all of $x_2$ added together |
| cheomıujeq | simtu'i | $x_1$ (set) agree with each other that $x_2$ (proposition) is true about matter $x_3$ |
| oguı'aıpı | sincycrida | $c_1$ is a dragon/lindworm of mythos/religion x2. |
| oguı'ıqcıe | sincykaifi'e | $x_1$ is an eel of species $x_2$. |
| nuobuaq | sipfli | $x_1$ fails at going to sleep; $x_1$ can't sleep; $x_1$ suffers from insomnia (currently) |
| nuosue | sipmi'e | $m_1$ hypnotizes $m_2$ with hypnotic command $m_3$(event/state). $m_1$ is hypnotic |
| nuonoqtua | sipsavgau | $g_1=s_1$ snores. |
| nuomuse | sipsmacu | $x_1$ is a dormouse of species $x_2$. |
| nuochıa | siptcu | $x1=s1=n1$ is sleepy for reason $x2=n3$ |
| nuoshao | sipydji | $d_1=s_1$ is drowsy/sleepy. |
| nuotıe | sipygai | $x1=g1$ is a blanket |
| nuoceu | sipyva'u | $x1=s1=v1$ snores |
| reocıa | skacau | $x_1$ is colorless to observer $x_2$ |
| reosıu | skasmi | $x_1$ resembles $x_2$ in color $x_3$ |
| dıulua | skefi'a | $c_1$ is science/technology-oriented science fiction about plot/theme/subject $c_2$ by author $c_3$, based on science $s_1$. |
| dıukua | skeku'a | $x_1=k_1$ is a laboratory [room] for studying science $x_2=s_2$. |
| dıupoq | skepre | $p_1$ is a scientist pertaining to science $s_1$ about subfield $s_2$ |
| nhoqcıa | skocau | $x_1$ is wireless/untethered. |
| nhoqchao | skoma'e | $m_1$ is an aerial tramway carrying $m_2$ in/on lift $m_3$, propelled by $m_4=s_1$. |
| nhoqnıu | skospa | $x_1$ is a vine of genus/species/variety $x_2$. |
| kuqcuao | skubancu | $x_1$ is metalinguistic with respect to the expression by $x_2$ of text $x_3$ for audience $x_4$ via medium $x_5$ . |
| kuqshao | skudji | $d_1$ means/intends to say $c_2$ to $c_3$ via medium $c_4$. |
| kuqsue | skumi'e | $m_1=c_1$ expresses/states an order to $m_2=c_3$ for $m_3$ (event/state) to happen. |
| kuqchase | skutadji | $t_1$ is a manner of expression of $c_1$, saying $c_2$ to $c_3$ via medium $c_4$ under conditions $t_3$. |
| rakunhe | slakylai | $x_1$ contains $x_2$ (number) syllables. |
| rakuchu | slakymidju | $m_1$ (sance) is (in)/occupies the nucleus of syllable $s_1=m_2$. |
| rakupaq | slakypau | $p_1$ is a mora [linguistics]/component of syllable $p_2=s_1$ in language $s_2$. |
| rakupaqsaqlıaq | slakypaucibmei | $m_1$ is trimoraic/is the mass of three morae formed from set of mora $m_2$ whose n member(s) are $m_3=p_1$. |
| rakupaqshılıaq | slakypaupavmei | $m_1$ is monomoraic/is the mass of one morae formed from set of morae $m_2$ whose n member(s) are $m_3=p_1$. |
| rakupaqgulıaq | slakypaurelmei | $m_1$ is dimoraic/is the mass of two morae formed from set of morae $m_2$ whose n member(s) are $m_3=p_1$. |
| raku'aıgaram | slakypevgra | $x_1$ (zoi quote) is $x_2$ moras/morae in 'weight' (default: 1) by standard $x_3$. |
| acıruq | slamycarvi | $c_1=s_1$ is acid rain raining on/to $c_2$ from $c_3$. |
| toaıjıo | sledi'u | $x_1$ is a room, building unit for purpose $x_2$ |
| toaıchu | slemidju | $x_1$ is a nucleus of cell $x_2$ [default biological]. |
| toaıpaq | slepau | $x_1=pagbu_1=selci_1$ is an irreducible/fundamental/indivisible part or constituent or unit which partially composes whole $x_2=pagbu_2$. |
| furımuoıtua | slicargau | $x_1$ causes $x_2$ to rotate about $x_3$ back and forth with frequency $x_4$ |
| furıtua | sligau | $g_1$ swings $s_1$. |
| furıdıatua | slijdikygau | $x_1=g_1$ damps $x_2=j_1=s_1$ by amount $x_3=j_3$ |
| furıgıu | slili'i | $x_1$ is a sinusoidal line |
| kepanıu | slunyspa | $sp_1$ is an onion plant (genus Allium) of species/strain $sp_2$ with onions/scallions $sl_1$. |
| luqkuq | smasku | $c_1$ whispers $c_2=s_1$ (sedu'u/text/lu'e concept) to audience $c_3$ via expressive medium $c_4$, quietly by standard $s_3$ |
| sıudu | smimlu | $siml_1=sims_1$ resembles/looks like/appears to be similar/parallel to $sims_2$ in property/quantity $sims_3$ to observer $siml_3$ under conditions $siml_4$ |
| sıucheo | smisi'u | The members of $x_1=simx_1$ (set) resemble one another in property $x_2=simx_2$. |
| sıuruo | smitra | $x_1=t_1=s_1$ acts like/similarly to $x_2=t_2=s_2$ in property $x_3=s_3$ under conditions $x_4=t_3$. |
| mıudue | smudra | $x_1=d_1=s_1$ is semantically correct in situation/context $x_2=d_3$, having meaning $x_3=s_1$ according to interpreter $x_4=s_3=d_4$. |
| mıugıq | smudukti | $d_1$ and $d_2=s_2$ are antonyms of each other. |
| mıutua | smugau | $g_1$ refers to $s_1$ with expression $s_2$ recognized by $s_3$. |
| mıujuı | smujbi | $x_1$ (symbol/text) is close to $x_2$ (symbol/text) in meaning, as seen by $x_3$. |
| mıulım | smujmi | $x_1$ understands the meaning of $x_2$ that is introduced by $x_3$ |
| mıucuoıruaq | smuki'irxu'a | |
| mıucuoıruaq | smuki'ixu'a | $x_1=xu_1=c_2=s_3$ defines / assigns meaning / attributes definition $x_3=c_1=s_1$ to $x_2=c_2=s_2$; $x_1$ defines $x_2$ to be $x_3$. |
| mıushe | smuni'i | $x_1$ semantically entails $x_2$; the latter has the former as one of its semantic consequences. |
| mıusıo | smusi'o | $sm_1=si_1$ is the abstract meaning of $sm_2$ recognized/seen/accepted by $sm_3$ |
| mıudıu | smuske | $sa_1$ is semantics with methodology $sa_3$. |
| mıukuq | smusku | $x_1$ expresses meaning $x_2$ to addressee/audience $x_3$ by doing $x_4$ (property of $x_1$) |
| laqkopıtoa | snafu'ivla | $x_1$ is an onomatopoeic word meaning $x_2$ in language $x_3$, based on sound $x_4$ emitted by $x_5$ |
| laqlaı | snasni | $x_1$ is an (auditory) signal/alarm/notification/click/beep representing $x_2$ |
| laqkaochuo | snaveitci | $t_1$ is a microphone for recording sound $s_1$ produced/emitted by $s_2$. |
| laqsı | snazga | $x_1$ listens to $x_2$ |
| laıbeo | snicne | $x_1$ is a variable taking value $x_2$ under conditions $x_3$. |
| laıtua | snigau | $x_1$ assigns symbol/variable $x_2$ to value/referent $x_3$ for observer $x_4$. |
| laılaı | snile'u | $x_1$ is an ideogram/symbol in writing system $x_2$ meaning $x_3$. |
| nıaomeı | snimyma'a | $x_1=c_1=s1$ is a snow-capped mountain projecting from land mass $x_2=c_2$ |
| laımoıtue | snipeitcini | $x_1$ is the pre-operational stage as experienced by child $x_2$ |
| laıcheoneu | snisimsumji | $x_1$ is the sigma summation of expression $x_2$ with variable $x_3$ over domain $x_4$. |
| laılaq | snisna | $x_1$ is an alarm/beep/click/bell (sound) produced by $x_2$ |
| laıfuaq | snixra | $x_1$ is an emblem/token/icon depicting $x_2$ |
| meoqshıao | snocanci | $c_1$ fades from location $c_2$ |
| meoqhuaq | snomau | $x_1$ is slower than $x_2$ at $x_3$ (event) by margin $x_4$. |
| meoqsoqfurı | snoraisli | $x_{1}$ is an oscillate with oscillation state $x_{2}$ with range limited by extreme $x_{3}$. |
| keoınua | snucpa | $x_1=s_1=c_1$ negotiates $x_2=s_2=c_2$ with $x_3=c_3$ |
| keoırıaq | snustu | $s_1$ is a forum for $c_1$ to discuss/talk about topic/subject $c_2$. |
| soꝡanulı | sobgrasu | $s_1=g_1$ is a quantity of soybean oil from soybeans of species/variety $s_2=g_2$. |
| soꝡanao | sobjau | $s_1=d_1$ is made of/contains/is a quantity/expanse of soy milk/soya milk/soybean milk/soy juice/soy drink from soybeans of species/variety $s_2$. |
| soꝡapuım | sobyxinmo | $s_1=x_1$ is a quantity of ink of color/pigment $x_2$ used by writing device $x_3$ from soybeans of species/variety $s_2$. |
| tujuıbuchıaqsho | sojnalsajbi'o | $x_1$ becomes unconscious/loses consciousness. |
| tujuıbuchıaq | sojnalsanji | $x_1$ is in the state of general unconsciousness/unawareness. |
| tujuızaı | sojypa'a | $p_1$ expects $p_2$ (event); $p_1$ expects $p_2$ to happen. |
| hoechaq | soldei | $x_1$ is Sunday of week $x_2$ on calendar $x_3$. |
| hoegıogıu | solgusli'i | $x1=l1$ is a sunbeam/sunray/[line of sunlight] illuminating $x2=g2$ |
| hoehoaq | soljelca | $j_1$ is sunburnt / tanned by the sun |
| hoerujı | solkruji | $k_1$ is sunscreen/sunblock/sun lotion of composition $k_2$ |
| hoechea | solmapku | $x_1$ is a sun hat/sun bonnet |
| hoenıu | solspa | $sp_1$ is a sunflower (genus Helianthus) of species/strain/cultivar $sp_2$. |
| hoenıunulı | solspagrasu | $g_1$ is a quantity of/is made of/contains sunflower oil from sunflower $sp_1=g_2$. |
| hoenıupoaı | solspatsi | $t_1$ is/are (a) sunflower seed(s) of sunflower $sp_1=t_2$. |
| hoegıaotuatama | solsudgautamca | $g_2=su_1=t_1$ is a sun-dried tomato of species/strain/variety $t_2$, dried by sun $g_1=so_1$ [default: sun of home planet Earth]. |
| soıchemepaq | songripau | $x_1$ is an army company, a subdivision of army unit $x_2$ which serves country/nation/group $x_3$. |
| soıchemepaqtoaı | songripausle | $x_1$ is an army platoon, a subdivision of army unit $x_2$ which serves country/nation/group $x_3$. |
| soıchesoıchao | sonjamkarce | $k_1$ is an armoured personnel carrier propelled by $k_3$. |
| puızujoe | sorbaucre | $c_1$ is a polyglot, proficient in languages $c_2=b_1$. |
| puısejemaı | sorcinpa'i | $x_1=c_1=p_1$ is sexually polyamorous/sexually loves many people/more than one person including, but not limited to, set $x_2=p_2$ in situation/activity/state $x_3=c_2$, exhibiting sexuality/gender/sexual orientation (ka) $x_4=c_3$ by standard $x_5=c_4$. |
| puıseje | sorcinse | $c_1$ is polysexual in situation $c_2$ by standard $c_4$. |
| puıseaq | sorgle | $x_1$ has sex with a lot of people; $x_1$ is a slut/a player |
| puıcoeteı | sorjontai | $t_1$ is a web-shape, manifested by $t_2$. |
| puıdua | sorju'o | $x_1$ is knowledgable about subject $x_2$ by epistomology $x_3$ |
| puı'ıq | sorkai | $x_{1}$ has/is characterized by many properties/features/traits/aspects/dimensions, which are $x_{2}$ (ka) |
| puıgam | sorkubli | $x_1$ is a mucube |
| puıtıeqgoa | sorlutca'u | $p_1=c_1$ is a maze (an area with many paths) occupied by $c_2$, with route(s) leading to exit $p_2$ from entrance $p_3$ via points including $p_4$ (set). |
| puıhuaq | sormau | $x_1$ is more numerous than $x_2$ |
| puıkuoı | sorme'a | $x_1$ is less numerous than $x_2$ |
| puılıaq | sormei | $x_1$ are numerous/many |
| puızaı | sorpa'a | $p_1$ hopes for $p_2$ (event); $p_1$ hopes that $p_2$ happens. |
| puımaı | sorpa'i | $x_1=p_1$ is polyamorous/loves many people (romantic love implied), including, but not limited to, set $x_2=p_2$. |
| puıpoqchaoce | sorprekarcytcana | $t_1$ is a bus terminal/station/depot in transport system $t_2$ for buses for carrying $p_1=k_2$ |
| puınuojıo | sorsipydi'u | $d_1$ is a dormitory (building/place) where people $x_2$ (complete mass) sleep. |
| puıreo | sorska | $sk_1$ is/appears to be colorful/many-colored as perceived/seen by $sk_3$ under conditions $sk_4$. |
| puıtoaıjıaq | sorslemu'e | $x_1$ is a cellular automaton containing cells $x_2$ defined by rules $x_3$ |
| puıteı | sortai | $x_1$ is polymorphic, has polymorphism |
| puıshıaq | sortu'e | $x_1$ is a myriapod |
| puıchıo | soryroi | $x_1$ happens many times in interval $x_2$. |
| puıruabarua | soryrulzgu | $r_1$ is a many-flowered/multiflora/baby/Japanese/seven-sisters/Eijitsu roserose (Rosa multiflora) of species/strain $r_2$. |
| keınuımteı | sostartai | $x_1 = $tai$_1$ is a constellation of stars $x_2 = $tar$_1$ (set, quantity, region), according to standard $x_3$. |
| keıbue | sosyzda | $x_1$ is a hamlet/settlement with inhabitants $x_2$ |
| sımlıaq | sotmei | $x_1$ are few |
| sımzaı | sotpa'a | $p_1$ wishes for $p_2$ (event); $p_1$ wishes that $p_2$ happened. |
| sımchıo | sotroi | $x_1$ happens seldom/infrequently/is rare in interval $x_2$. |
| poaırujı | sovykruji | $k_1$ is made of/contains a quantity of custard. |
| neıkojoaq | sozmoija'a | $j_1$ has the rank of General/Admiral/Air Chief Marshal (equivalent of NATO OF-9) in military unit /organization $j_2$. |
| nıugoeq | spabi'u | $b_1$ is a hedge separating $b_2$ and $b_3$ in $b_4$ made of plants of species $s_2$. |
| nıudueq | spafoi | $f_{1}$ is a brush/shrubland [field of plants] with predominant plant species/cultivar $s_{2}$. |
| nıunulı | spagrasu | $c_1$ is a quantity of plant oil from plant $c_2=s_1$. |
| nıume | spagunma | $x_{1}$ is a jointly-plant with component of mass $x_{2}$. |
| nıutıuqleu | spasatlitki | $l_1$ is a quantity of nectar, of composition/material including $sa_1=l_2$ (mostly sugar), from plant $sp_1=sa_2$, liquid under conditions $l_3$. |
| nıucaqlıe | spatrofri | $s_1$ is an bee-orchid/spider orchid (genus Ophrys) of species/strain/cultivar $s_2$. |
| seoceorıtı | specfari'i | $r_1$ is a wedding ceremony marrying $x_2=s_1$ to $x_3=s_2$. |
| seoluo | spelanzu | $x_1$ is the family of the spouse of $x_2$, composed of members $x_3$ via bonds/connections $x_4$, where the spousal arrangement is in accord with law/custom $x_5$. |
| seofa | speli'u | $l_1$=$s_1$ travel on honeymoon to $l_2$ by means $l_3$. |
| seomama | spemamta | $x_1$ is the mother of a spouse (mother-in-law) of $x_2$, according to law/custom $x_3$. |
| seokuoı | speme'a | $m_1=s_1$ is a concubine/lesser spouse of $s_2$ under law/custom/convention $s_3$. |
| seo'aba | spepa'u | $x_1$ is the father-in-law (father of a spouse) of $x_2$ according to custom/law $x_3$. |
| seopao | sperirni | $x_1$ is the parent-/mother-/father-in-law (parent of spouse) of $x_2$ according to custom/law $x_3$. |
| seocheo | spesi'u | $si_{1}$ is/are married couple(s) under law/custom/tradition/system/convention $sp_{3}$. |
| seoshaı | spesti | $x1$=$sp1$=$st1$ is divorced from $x2$=$sp2$ by law/convention $x3$=$sp3$ |
| seopıa | spetunba | $x_1$ is a sibling-in-law (sibling of a spouse) of $x_2$ according to custom/law $x_3$. |
| haıdatua | spogau | $g_1$ destroys, using/through event $d_1$, object/person $d_2$. |
| haıdapueq | spostapa | $sp_1=st_1$ crushes/destroys by stomping $sp_2=st_2$ using limbs $st_3$. |
| rıaıfeoq | sradjine | $x1=d1=s1$ is a bearing of material $x2=d2$, supporting $x3=s2$ against force/opposition $x4=s3$ |
| poıbadueq | srasyfoldi | $x_1$ is a lawn, meadow |
| gomleoqbıa | srebadbi'a | $bi_1=ba_2$ is allergic to $ba_3$ with symptoms $bi_2$. |
| gomleoq | srebandu | $x_1$ erroneously defends $x_2$ against $x_3$; $x_2$ is allergic to $x_3$. |
| gommetoa | srejvo | $x_1$ is an error/wrong/improper lujvo with error $x_2$ considered to be an error by standard $x_3$ |
| gomtı | srezva | $z1$(object/event) is erratically located at $z2$(event/location [refers to a nonce location for an object/activity that is mobile]) |
| rıekuoq | srubo'u | $s_1=b_1$ is a rib of $s_2=b_2$. |
| rıefa | srukla | $k_1=s_1$ comes/goes to $k_2$ from $k_2$ around $s_2$. |
| rıegıam | srumu'u | $m_1=s_1$ orbits $s_2$ in direction $s_3$ using orbit $m_4$. |
| rıetıdo | srupunji | $p_1$ puts/places $p_2$ around $s_2$. |
| rıefuq | sruta'u | $t_1=s_1$ is a scarf worn on body part $t_2=s_2$. |
| tanınuı | stanycma | $c_1=s_1$ is a/the sprout/shoot of plant/species $s_2$ by standard/norm $c_3$. |
| tuzesokum | stasysmuci | $sm_1=b_1$ is/are soup spoon(s) [item of cutlery] suitable for eating soup $sm_2=st_1$, made of material $s_3$. |
| mekaopaq | stepau | $x_1$ is the power set of $x_2$. |
| shaıtua | stigau | $g_1$ stops $s_1$ from doing $s_2$ |
| shaıbuseo | stinalspe | $x1$=$sp1$=$st1$ is divorced from $x2$=$sp2$ by law/convention $x3$=$sp3$ |
| shaınaq | stinau | $x_1$ is an Enderman, the monster from Minecraft |
| shaıca | stiri'a | $x_{1}$ is a cause with cease $x_{2}$ with causation conditions $x_{3}$. |
| shaıseo | stispe | $x1$=$sp1$=$st1$ is divorced from $x2$=$sp2$ by law/convention $x3$=$sp3$ |
| rıaqchua | stucme | $c_{1}$ (quoted word(s)) is a/the place name [inherent/inalienable site/place/position/situation/spot/location] of $c_{2}$=$s_{1}$ to/used-by namer/name-user $c_{3}$ (person). |
| rıaqchuatoa | stucmevla | $v_{1}$ is a word derived from place name/toponym $c_{1}$ (quoted word(s)) meaning/causing $v_{2}$ in language $v_{3}$. |
| rıaqgıq | studukti | $d_1$ and $d_2=s_2$ are antipodes on $s_1$. |
| rıaqgaı | stufa'i | $x_1=f_1$ has orientation / is oriented with locations / qualities / aspects / facts $x_2=f_2=s_1$ of components / environment $x_3=f_3=s_2$. |
| rıaqchoq | stupli | $pilno_1$ uses place / location $pilno_2=stuzi_1$ for purpose $pilno_3=stuzi_2$; $x_2$ is a place / site for purpose $x_3$ used by $x_1$ |
| rıaqchoaq | stuvi'e | $x_1$ visits place $x_2$ |
| gıaogueq | sudbu'u | $x_1$ is a towel |
| gıaotua | sudgau | $g_1$ dries/dehydrates $s_1$, removing liquid $s_2$ |
| gıaoloqhaqbaı | sudglajukpa | $x1=j1$ bakes/[cooks by dry heating] $x2=s1=g1=j2$ |
| gıaoshoemfuq | sudjirta'u | $t_1$ is a dry suit for wearing by $t_2=j_1=s_1$ in liquid $j_2$. |
| gıaohaqbaı | sudjukpa | $j_1$ (agent) dry roasts food-for-eating $j_2$ by recipe/method $j_3$ (process). |
| gıaohuaq | sudmau | $z_1=s_1$ is drier than $z_2$ by amount $z_4$ of liquid $s_2$. |
| gıaonamgam | sudnabybli | $s_1=n_1$ is a crouton of bread $b_1$, made from grains $b_2$. |
| gıaosoq | sudrai | $t_1=s_1$ is the driest among set/range $t_4$ of liquid $s_2$. |
| gıaodueq | sudytu'a | $t_1=s_1$ is a desert with land location $t_2$. |
| neupaq | sujypau | $p_1$ is a term of sum/polynomial $p_2=s_1$ |
| neucheo | sujysi'u | $x_1$ add up to $x_2$. |
| ekahıamsoa | sukcapydju | $x1=s1$ is a first aid for $x2$ |
| ekahıamsoatıaı | sukcapydjuta'e | $x1$ is a first aid kit containing $x2$ |
| ekahıam | sukckape | $x_1=s_1=c_1$ is an emergency, dangerous to $x_2=c_2$ |
| ekagıam | sukmu'u | $x_1$=$m_1$ (non-agentively) suddenly moves/teleports/abruptly relocates/'jumps' in location to destination $x_2$=$m_2$ from origin $x_3$=$m_3$ by path (if applicable) $x_4$=$m_4$ (default: linear/projective/geodesic path connecting endpoints is implicitly assumed by speaker, but actual movement over this path is not necessary and may not even actually be true) |
| ekagıamkea | sukmu'uca'a | $c_1$ is a teleporter [device to apruptly relocate] controlled/[triggered] by $c_3$ (agent). |
| ekafurı | sukydesku | $x1=d1$ jolts from force $x2=s1=d2$ |
| ekaceu | sukyva'u | $x1=v1$ gasps air $x2=v2$ |
| aqmısho | sumbi'o | $x_1$ fills selbri $x_2$ in terbri $x_3$. |
| aqmıraı | sumdai | $x_1$ is an object (may or may not be material); any object that can be the subject of a noun or sumti; "object" in object-oriented programming |
| aqmıcoq | sumka'i | $x_1$ is a pro-sumti/pronoun representing $x_2$ as argument of predicate/function $x_3$ filling place $x_4$. |
| shıqdeq | sumnyka'e | $k_1$ is able to smell/scent (transitive verb) under conditions $k_3$ (event/state). |
| aqmıchue | sumpoi | $x_1$ is a termset/set of arguments of predicate/function $x_2$ filling places $x_3$. |
| aqmıteoq | sumrei | $p_1$ (text) is a question asking for an argument, asked by $p_3$ to $p_4$. |
| aqmısıu | sumsmi | $x_1$ is a term (syntactic unit). |
| aqmıdaocoe | sumtcita | $x_1$ is a sumti tag/[preposition] showing information $x_2$ |
| aqmıtoa | sumvla | $x_1$ is a noun word meaning $x_2$ in language $x_3$. |
| hochu'afarılabı | sunfi'ocinfo | $z_1=c_1$ is an East African/Masai lion [Panthera leo nubica] of breed $c_2$. |
| hochuroıhoretıeq | sunjoisicydargu | $d_1$ is a east-west-running road to $d_2$ from $d_3$ following primarily eastward-and-westward path $d_4$ according to frame of reference $b_3$=$s_3$ |
| seashoceu | surbi'ova'u | $x1=s1=b1=v1$ sighs in relief from activity $x2=s2$ |
| seameaq | surblo | $x_1$ is a yacht for carrying $x_2$, propelled by $x_3$ |
| seatua | surgau | $x_1=g_1$ relaxes $x_2=s_1$ by doing $x_3=g_2=s_2$ |
| suaıchıe | sutcli | $c_1=s_1$ is fast/swift/quick/hastes/rapid at learning $c_2$ (du'u) about subject $c_3$ from source $c_4$ (obj./event) by method $c_5$ (event/process). |
| suaıfa | sutkla | $s_1=k_1$ quickly comes/goes to destination $k_2$ from origin $k_3$ via route $k_4$ using means/vehicle $k_5$. |
| suaıfa | sutli'u | $l_1=s_1$ dashes/speeds/swiftly travels via route $l_2$ using means/vehicle $l_3$. |
| suaıhuaq | sutmau | $x_1$ is faster/quicker than $x_2$ at $x_3$ (event) by margin $x_4$. |
| suaıgıam | sutmu'u | $m_1=s_1$ (object) quickly moves to destination/receiver $m_2$ [away] from origin $m_3$ over path/route $m_4$. |
| suaıcua | sutspu | $x_{1}$ responds swiftly to stimulus $x_{2}$ with response $x_{3}$; $x3$ is a fast response to $x2$ performed by $x1$ |
| suaıjarashuao | sutybajycpi | $x_1$ is a roadrunner of species $x_2$. |
| suaıtıeq | sutydargu | $x_1$ is a freeway/motorway/expressway to $x_2$ from $x_3$ with route $x_4$ |
| suaıshao | sutydji | $d_1$ is eager/impatient for $d_2=s_2$ to happen. |
| suaıtua | sutygau | $g_1$ hurries/rushes/speeds $s_1$ to do/be/bring about $s_2$. |
| suaıjıaı | sutyjai | $x1=s1=j1$ grabs $x2=j2$ with $x3=j3$ at locus $x4=j4$ |
| suaıkeoıgom | sutyta'asre | $x_1=sr_1=t_1=su_1$ makes mistake $x_2=sr_2$ under the conditions of speaking quickly to $x_3=t_2$ about subject $x_4=t_3$ in language $x_5=t_4$ by standard $x_6=sr_4$ |
| suaıjeaq | sutyze'a | $z_1=s_1$ accelerates/[speeds up] at doing/being/bringing about $s_2$ (event/state) by amount $z_3$. |
| saheıbıq | suzdektyki'o | $d_1=k_1$ is a myriad/at least ten thousands (10000) of $d_2=k_2$ in dimension/aspect $d_3=k_3$ (default is units). |
| salıaqraı | suzmeidza | $x_1$ (number) is the quantity of individual or plural specimens in the domain of discourse that satisfy the property $x_2$ (plural quantification) |
| sachıo | suzroi | $x_1$ happens sometimes in interval $x_2$. |
| saseje | suzycinse | $c_1$ is allosexual / non-asexual in situation $c_2$ by standard $c_4$. |
| samaıseje | suzypamcinse | $c_1$ in activity/state $c_2$ exhibits an alloromantic orientation by standard $c_4$. |
| keoıcheo | ta'arsi'u | $s_1$ (set) discuss subject $t_2$ in language $t_4$. |
| keoıkuq | ta'asku | $x_1$ (entity) talks about $x_2$ (entity) to $x_3$ (entity); $x_1$ (entity) speaks to $x_3$ (entity) about $x_2$ (entity) |
| keoınoq | ta'avru | $x_1$ is talking noise / background chatter to $x_2$ observed via senses $x_3$ of $x_4$ talking to $x_5$ about $x_6$ in language $x_7$. |
| toqrom | ta'orskami | $x_1$ is a tablet computer for purpose $x_2$ |
| toqtuım | ta'orstizu | $x_{1}$ is a board-chair with board material $x_{2}$. |
| kabohaqleu | tabdjalitki | $x_1$ is a carbonated beverage consisting of $x_2$ |
| kabolıem | tabjme | $x_1$ is a diamond (gem) from source $x_2$. |
| kabosho | tabybi'o | $b_1=t_1$ is charred/carbonized under conditions $b_3$. |
| leqpuaq | tacpe'u | $x_1=p_1$ (agent) touches eir tongue to/licks $x_2=p_2=t_2$ at $x_3=p_4$ [a locus on x2]. |
| sıomme | tadgri | $g_1$ is a study group/class studying $t_2$. |
| chasenua | tadjycpa | $c_1$ adopts $c_2=t_1$ (method) for purpose $t_2$. |
| chasegale | tadjyctu | $x_1 = c_1$ teaches/instructs $x_2 = c_2$ how to use method $x_3 = c_4 = t_1$ in order to achieve outcome $x_4 = t_2$ (event) under execution conditions $x_5 = t_3$, via teaching technique $x_6 = c_5$ (event); $x_1$ teaches/instructs $x_2$ how to do $x_4$. |
| chasekoe | tadjycu'a | $c_1$ chooses/selects method/technique/approach $c_2=t_1$ from set/sequence of choices/options/alternatives $c_3$ (complete set/sequence). |
| chasetue | tadjytcini | $x_1$ is a way to bring about $x_2$, and $x_2$ is in fact an example of $x_1$ bringing about $x_2$ |
| sıomgıaq | tadzgi | $x_1=z_1$ is a piece of music for musicians to practice and increase their skill at instrument $x_2=t_2$ produced by event $x_3=z_2$. $x_1$ is an étude. |
| fuqsıqjakea | taflu'imi'i | $x_1$ is a laundry machine/washing machine |
| fuqsıqjakea | taflumca'a | $c_1$ is a washing machine. |
| fuqsıqjaseao | taflumxu'i | $x_1$ is laundry detergent containing $x_2$ |
| fuqgıaokea | tafsudmi'i | $x_1$ is a clothes dryer/drying machine |
| fuqgoaqkea | tafxulca'a | $x_1$ is an iron/flatiron (device for removing wrinkles from clothing) |
| rueqtua | tagygau | $g_1$ tucks $t_1$ onto/into $t_2$. |
| teınuamfeoqchıeq | tairbagycukykruca | $x1$ is the conceptualized/ideal/abstract shape of a biconvex lens formed by/manifested from the intersection $x2$ (parameters) of two-dimensional circular disks immersed (embedded) in geometry/defined by metric $x3$; $x1$ is the convex-only region bounded by intersecting circular arcs given by $x2$ |
| teıtuaqfeoqchıeq | tairjirnycukykruca | $x1$ is the conceptualized/ideal/abstract shape of a crescent/concave 'horned' (then convex rounded) form/geometric partially-concave lune formed by/manifested from the intersection $x2$ (parameters) of two-dimensional circular disks immersed (embedded) in geometry/defined by metric $x3$ |
| teıceu | tairva'u | $v_1=t_1$ pants because of tiring effort/situation $t_2$ (event). |
| tamatorea | tamcydakfu | $d_1$ is a tomato knife with a blade of material $d_3$. |
| tamazeo | tamcygrute | $g_1=t_1$ is a tomato [fruit] of a plant of species/strain $g_2=t_2$. |
| tamadashı | tamcypesxu | $p_1$ is a tomato paste of composition $p_2$. |
| tamazeotorea | tamcyrutydakfu | $d_1$ is a tomato knife with a blade of material $d_3$. |
| tamanıu | tamcyspa | $s_1=t_1$ is a tomato [plant] of species/strain $s_2=t_2$. |
| tamatuze | tamcystasu | $s_1$ is a tomato soup of ingredients including $s_2$ [tomato as main ingredient]. |
| teımarao | tamdansu | $x_1$ dances to music $x_2$, with choreography/pattern $x_3$ |
| teıtua | tamgau | $g_1$ defines $t_2$ into form $t_1$. |
| teıseaqlıe | tamglefri | $x_{1}$ is an experience-copulate with happening-shape $x_{2}$. |
| teıreumpoq | tamtigypre | $p_1=ti_1$ is a model/mannequin serving fashion/artistic/commercial concept $ti_2=ta_1$. |
| seoqnuam | tanbargu | $b_1$ is a rainbow at location $b_2=t_2$, made of water droplets $b_3$. |
| seoqrıa | tankalri | $x_1$ is an open-air/outdoor place, lacking physical separation from the open sky. |
| seoqtoq | tanta'o | $t_1$=$t_1$ is a skysurfingboard of material/property $t_2$. |
| pueqbuaqshua | tapflifa'u | $x_1$ stumbles/trips over $x_2$ and falls/drops to/onto $x_3$ |
| pueqlaı | tapsni | $si_1$ is a track of $st_1$ treading on surface $st_2$ using limb $st_3$ |
| pueqmarao | tapydansu | $x_1=s_1=d_1$ tap-dances to accompaniment/music/rhythm $x_2=d_2$. |
| nuımkıoq | tarboi | $b_1$ is a globular cluster consisting of stars with properties $t_2$. |
| detogaqtuaı | tarbykanrango | $x_1$ is a placenta supporting fetus $x_2$ in/of mother's body $x_3$. |
| detonhoq | tarbyskori | $s_1$ is the/a umbilical cord connecting $t_1=x_2$ to mother $t_2=x_3$. |
| detotoaı | tarbysle | $s_1=t_1$ is a zygote with mother $t_2$, and father $t_3$. |
| detoheq | tarbyvau | $v_1$ is pregnant with embryo/zygote/fetus/fertilized egg $v_2=t_1$ with mother $t_2$ (default x1), and father $t_3$. |
| detoshata | tarbyvi'u | $v_1$ performs abortion/induces delivery of embryo/zygote/fetus/fertilized egg $t_1=v_2$ on $t_2=v_3$. (The survival/death of $t_1=v_2$ is not implied.) |
| nuımdoem | tarci'e | $c_1$ is a solar/stellar system based on star(s) $t_1$ (default is the Solar System) with stellar properties $t_2$ with components $c_3$ displaying $c_4$ (ka). |
| nuımsheamıdıu | tarkesyske | $x_1$ is stellar astronomy based on methodology $x_2$. |
| nuımdıu | tarske | $s_1$ is astronomy based on methodology $s_3$. |
| nuımpuılıaq | tarso'imei | $s_1$ is a/the galaxy (default is the Milky Way) |
| teaqguele | tatycigla | $c_1$ is a/the mammary gland secreting milk $c_2$, of breast $t_1$. |
| teaqnıoq'elu | tatydenxanto | $x_1=d_2$ is a mastodon of species $x_2$ |
| keoımuo | tavmu'o | $x_1$ has finished talking to $x_2$ |
| keoıcheo | tavysi'u | $x_1$ talk to each other about $x_2$ in language $x_3$ |
| doaqshuao | tcacpi | $c_1$ is a pigeon of subspecies $c_2$. |
| doaqfuaı | tcakamni | $x_{1}$=$k_{1}$ (mass/jo'u) is the city council/town board of $x_{2}$=$t_{1}$. |
| cejoaq | tcanyja'a | $x_1$ is the station manager/agent/master of station $x_2$ in transport system $x_3$. |
| cetıeq | tcanylu'a | $x_1=p_1$ is a network route/path to node $x_2=p_2=t_1$ from node $x_3=p_3=t_1$ via points/nodes $x_4=p_4$ within transport/communication/distribution system/network $x_5=t_2$. |
| doaqcue | tcatru | $tu_1$ is the mayor of $tu_2=tc_1$. |
| chaıcea | tcatydakli | $d_1$ is a tea bag with leaves/herbs $t_2=d_2$, of material $d_3$. |
| chaısokum | tcatysmuci | $s_1$ is a teaspoon [item of cutlery] suitable for stirring and sipping the contents of a cup of tea, made of material $s_3$. |
| jaqnoıtua | tcecrogau | $g_1$ (person/agent) tortures/inflicts severe pain on $x_2=c_1$ at locus $x_3=c_2$. |
| jaqjaı | tcegei | $g_1$ is delighted/ecstatic/overjoyed about $g_2$ (event/state). |
| jaqteınoapoaı | tcejarso'a | $x_1=s_1=j_1$ is a hard-boiled egg of/from organism $x_2=s_2$. |
| jaqjuaı | tcejunri | $j_1$ is diligent/painstaking about $j_2$ (event/state/activity) |
| jaqbuchoqhuı | tcenarplixla | $x_1$, when used for purpose $x_2$, is obsoleted in favour of $x_2$. |
| jaqpu | tcepru | $x_1$ (object/thing) is ancient. |
| jaqpuguobe | tceprubakni | $b_1$ is a aurochs/urus/ure (Bos primigenius) of variety/breed $b_2$. |
| jaqpugeaı | tceprujurme | $x_1$ is an archaeon of species/defining property $x_2$. |
| jaqpudıu | tcepruske | $x_1$ is archeology of/about subject matter $x_2$ based on methodology $x_3$. |
| jaqmeoqfurı | tcesnosli | $x_{1}$ is an oscillate with oscillation state $x_{2}$. |
| chuo'ıq | tcikai | $c_1=t_1$ is practical, likely to be applicable to event $c_2=t_2$. |
| daqmoaduetuasekuq | tcikydragausnidu | $x_1$ is a leap second of/on day/larger time unit $x_2$ at location $x_3$ according to calendary system $x_4$. |
| daqmoabeo | tcikyga'i | $x_1$ reschedules from time $x_2$[hours, {minutes}, {seconds}] state/event $x_3$ to time $x_4$[hours, {minutes}, {seconds}]. |
| daqmoatua | tcikygau | $g_1$ schedules time $t_1$ [hours, {minutes}, {seconds}] for state/event $t_2$ on day $t_3$ at location $t_4$. |
| chuosue | tcimi'e | $x_1$ (agent) sets / configures $x_2$ (machine/tool) to do $x_3$ (state/event/ka-of-$x_2$) |
| tuefurıtua | tcinysligau | $x_1$ toggles $x_2$ with value $x_3$ from possible states $x_4$ |
| tuejıq | tcinyza'i | $x_1=z_1=t_2$ (e.g. abstraction, energy) is potential / potentially real, made real when / under conditions $x_2=t_1$ for $x_3=z_2$ under metaphysics / conceptual framework / model $x_4=z_3$. |
| daocoetua | tcitygau | $g_1$ puts a label $t_1$ on $t_2$ showing information $t_3$. |
| chuobaı | tcizba | $z_1$ makes tool $z_2=t_1$ for purpose $t_2$ out of $z_3$; $z_1$ implements $t_2$ |
| chıabıa | tcubi'a | $x_1$ is addicted to doing $x_2$ (property) |
| chıamıe | tcuji'e | $n_1=j_1$ is a parasite on $n_2$. |
| gajamıeq | tedmre | $m_1$ surveys $t_1$=$m_2$ as $m_3$ (map or measurements) in unit $m_4$ with accuracy $m_5$ |
| gajabeoq | tedycmu | $x_1$ is tellurium |
| gajadıu | tedyske | $s_1$=$t_1$ is Earth science based on methodology $s_3$. |
| teureu | tefpi'i | $x_1$ is $x_2$ times the $x_4$th power of $x_3$ // $x_1 = x_2 \times {x_3}^{x_4}$ |
| daqpu | teipru | $x_1$ is in the past of/earlier than/before $x_2$ in time sequence, separated by an interval of $x_3$ |
| daqchufaq | teirmijyfau | The elapsed time/duration between $x_1$ (nu, or time-/date-stamp) and $x_2$ (nu, or time-/date-stamp) is equal to the elapsed time/duration between $x_1$ and $x_3$ (nu, or time-/date-stamp), such that $x_2$ occurred no later than $x_3$ (thus, $x_1$ is also a temporal midpoint between them), in frame of reference $x_4$. |
| tıoqcıatua | telcaugau | $g_1$ unlocks/unseals $c_1=s_2$ using lock/seal $s_1$ with mechanism $s_3$. |
| daqbıe | tembalvi | $x_1$ is in the future of/later than/after $x_2$ in time sequence, separated by an interval of $x_3$ |
| daqrıe | tembi'i | $j_1=t_2$ (point in time) is near/approximates $j_2=t_3$ (point in time). |
| daqnuaı | temdi'i | $j_1=t_2$ (point in time) is near/approximates $j_2=t_3$ (point in time). |
| daqmute | temfesti | $f_1$ is a ruin that has decayed from time/event $t_2$ to time/event $t_3$ |
| daqhuao | temkluza | $x_1$ has time to spare; the time from now to when $x_1$ can no longer come closer to completion is long |
| daqpu | tempru | $x_1$ is in the past of/earlier than/before $x_2$ in time sequence, separated by an interval of $x_3$ |
| daqpoecıa | temsepcau | $c_1=s_1$ is immediately next to $s_2$ in time. |
| daqrueq | temtagji | $x_1$ is pressed for time; the time from now to when $x_1$ can no longer come closer to completion is short |
| daqmıeq | temymre | $x_1=m_1$ is a timer measuring $x_2=m_2$ (e.g. event) as $x_3=m_3=t_1$ long / elapsed time units / time-duration / interval / period from time / event $x_4=t_2$ to time / event $x_5=t_3$ on scale $x_6=m_4$, with accuracy $x_7=m_5$; $x_1$ is a timer for $x_2$. |
| teacıa | tepcau | $x_1$ is fearless/intrepid |
| teraroaıromtoaı | tetybivysamsle | $se_1$ is (close to) a trillion ($10^12$) of eight indivisible, most basic computer subunits of computer $se_2$; $se_1$ is a terabyte |
| tıafa | ti'ekla | $k_1$ withdraws to $k_2$ from origin $k_3=t_2$ via route $k_4$ using means/vehicle $k_5$. |
| tıasho | ti'erbi'o | $b_1$ gets behind $t_2$. |
| tıakıao | ti'evro | $v_1=c_1$ is a back door/gateway/access between $v_2$ and $v_3$ of structure $v_4$. |
| boaqchuo | ti'otci | $t_1=c_2$ is a shade/blind for blocking light coming from/through $c_3$ |
| lıeıfa | tibli'u | $x_1$ goes official tour/business trip/mission trip via route $x_2$ using means/vehicle $x_3$ in order to follow the command/rule $x_4$. |
| cheupoq | ticpre | $x_1$ is a humbug/trickster deceiving $x_2$ |
| cheufuq | ticta'u | $ta_1$ is a disguise/camouflage worn by $ta_2$ to deceive $tc_2$ into $tc_3$. |
| cheu'ıjo | ticyja'o | $j_1=t_1$ stages, deceptively demonstrating $j_2$ to audience $j_3=t_2$. |
| cheuteqdo | ticyve'u | $v_1$ fraudulently sells $v_2$ [goods/service/commodity] to buyer $v_3=t_2$ for amount/cost/expense $v_4$ |
| nı'ıq | tifkai | $x_1$ is the thing(s) shown/indicated/pointed to by the speaker when this word is used |
| reummarao | tigdansu | $d_1$ (individual, mass) dances concert dance/performance dance to accompaniment/music/rhythm $d_2$, for/before audience $t_2$. |
| tuoqkoı | tijdzu | $x1=t1=c1$ plods on surface $x2=c2$ with limbs $x3=c3$ |
| tuoqshua | tijyfa'u | $x1=t1=f1$ slumps to $x2=f2$ from $x3=f3$ in reference frame $x4=f4$ |
| foaıjuıtaq | tildenmi | $x_1$ is rich in details $x_2$ |
| foaıkaq | tilvi'a | $v_1$ sees/discerns/makes out the details of $t_2$ under conditions $v_3$. |
| huosoachuo | tinydjutci | $s_1=tu_1$ is a tool that aids $s_2=ti_1$ in hearing $ti_2$. |
| huochuo | tinytci | $x_1$ is a headphone/earphone/earbud/hearing aid/hearing device for hearing $x_2$ against background noise $x_3$, the device being of form $x_4$. |
| tıqrarulabı | tirxyjvecinfo | $c_1=t_1$ is is a tiglon/tigon of breed/variety $c_2=t_2$. |
| tıqra'eku | tirxyxi'a | $xi_1$ is a zebra of species $xi_2$ |
| duaonam | titnanba | $n_1$ is a cake/cookie made from grains $n_2$. |
| duao'akanıu | titygejyspa | $s_1=g_1$ is a licorice/liquorice plant (genus Glycyrrhiza) of species/strain/cultivar $s_2$. |
| duao'aka | titygenja | $g_1=t_1$ is a liquorice/licorice root of plant/species $g_2$. |
| tuımchao | tizma'e | $m_1$ is a wheelchair/permobile carrying $m_2$ in/on surface/medium $m_3$, propelled by force $m_4$. |
| tuımchaofa | tizma'ekla | $k_1=m_2$ uses wheelchair $s_1=m_1=k_5$, which is in/on surface/medium $m_3$ and is propelled by $m_4$, to come/go to destination $k_2$ from origin $k_3$ via route $k_4$. |
| leochıo | tocyrapli | $x_1=t_1$ tries to do/attain $x_2=t_2$ (ka) by actions/method $x_3=t_3$ (ka) for a total number of tries $x_4=r_2$. |
| laqtoaılaı | togle'u | $x_{1}$ is a letteral with character set $x_{2}$ with signified by letteral $x_{3}$. |
| laqtoaıguoteı | togmo'a | $x_1$ is a melody consisting of tones/pitches $x_2$ |
| laqtoaıgıo | togygu'i | $x_1$ [energy] is laser illuminating $x_2$ from light source $x_3$ with frequency $x_4$. |
| gıqsuoı | tolba'i | $b_1$ is low/inferior/abject in property $b_2$ (ka) by standard $b_3$. |
| gıqjeaq | tolba'o | $b_1$ shrinks/contracts to size/into form $b_2$ from $b_3$. |
| gıqbıaq | tolbanzu | $x_1$ (object) is utterly insufficient for purpose $x_2$ under conditions $x_3$. |
| gıqsuolao | tolcadyde'a | $x_1$ “kills/passes (the) time” by means $x_3$ while waiting for $x_2$. |
| gıqshıao | tolcanci | $c_1$ materializes/suddenly appears at location $c_2$ according to senses/sensor $c_3$. |
| gıqsuo | tolcando | $c_1$ is busy. |
| gıqcıa | tolcau | $x_1$ has/is with $x_2$ |
| gıqceo | tolcfa | $c_1$ [state/event/process] concludes/ceases/stops/ends its occurrence. |
| gıqceobıe | tolcfabalvi | $x_1$ (event) happens in the aftermath of $x_2$; $x_1$ happens after the end of $x_2$ |
| gıqceotua | tolcfagau | $g_1$ stops/ends $c_1$ [state/event/process]. |
| gıqceorıtı | tolcfari'i | $r_1$ is/are the ritual/proceedings for adjourning/ending $c_1$[event/state/process] by community $r_2$ with rules $c_4$. |
| gıqsıgı | tolci'i | $x_1$ (abstraction) bores / is boring to $x_2$; $x_2$ is especially disinterested in $x_1$. |
| gıqnıo | tolci'o | $c_1$ is old (opposite of young) by standard $c_2$. |
| gıqnıojeaq | tolci'oze'a | $x1=c1=z1$ grows old by amount $x2=z3$ |
| gıqpuaıtua | tolcicygau | $g_1$ tames/domesticates $c_1$ |
| gıqpuaı | tolcilce | (adjective:) $c_1$ is tame / “un-wild”. |
| gıqmıq | tolcimni | $c_1$ is finite/ending/unlasting/limited in property/dimension $c_2$, to degree $c_3$ (quantity)/of type $c_3$ |
| gıqhıam | tolckape | $c_1$ is safe for $c_2$ under conditions $c_3$ |
| gıqkıe | tolckire | $x_1$ feels resentment/bitterness towards $x_2$ for action $x_3$; $x_1$ is resentful |
| gıqtıshaı | tolcliva | $x_1$ arrives at $x_2$ via route $x_3$ |
| gıqnua | tolcpa | $c_1$ leaves $c_2$, which they brought, at $c_3$ |
| gıqdaı | tolcu'i | $c_1$ (event/state/property) is impossible under condition $c_2$. |
| gıqnıuq | tolcumla | $x_1=c_1$ is cocky/chesty/arrogant about $x_1=c_2$ (abstraction). |
| gıqdıaqmoe | toldikcni | $x_1$ has an emotional see-saw involving emotion(s) $x_2$; $x_1$ experiences emotion $x_2$ irregularly. |
| gıqshao | toldji | $x_1$ is reluctant/unwilling/disinclined to $x_2$ for purpose $x_3$. |
| gıqsoa | toldju | $x_1$ frustrates / hinders $x_2$ from doing event/activity $x_3$; $x_1$ makes doing $x_3$ harder for $x_2$ |
| gıqdue | toldra | $d_1$ is wrong in property/aspect $d_2$ (ka) in situation $d_3$ by standard $d_4$. |
| gıqduelojı | toldralogji | $x1$ [rules/methods] is a logical fallacy for deducing/concluding/inferring/reasoning to/about $x2$ (du'u) |
| gıqdueteı | toldratai | $tarmi_2$ is warped/distorted/misshapen/malformed |
| gıqduetoa | toldravla | $x_1=v_1$ is a misnomer indicating $x_2$ in language $x_3$ |
| gıqfao | tolfa'o | $x_1$ is a beginning of thing/process $x_2$ |
| gıqshua | tolfa'u | $f_1$ rises to $f_2$ from $f_3$ in gravity well/frame of reference $f_4$. |
| gıqshuafa | tolfalkla | $k_1=f_1$ comes/goes against stream/current/gravity/force to destination $k_2=f_2$ from origin $k_3=f_3$ in in gravity well/frame of reference $f_4$ via route $k_4$ using means/vehicle $k_5$. |
| gıqfaq | tolfau | $x_1$ (event) is an event that doesn't happen/occur/take place |
| gıqfaqdaı | tolfaucu'i | under conditions $x_2$, it is possible that $x_1$ (event/state/property) doesn't happen |
| gıqfaqgıqdaı | tolfautolcu'i | under conditions $x_2$, it is not possible that $x_1$ (event/state/property) doesn't happen / $x_1$ necessarily happens |
| gıqchebasho | tolfekybi'o | $f_1=b_1$ (action/event) becomes calm/calms down/is pacified under conditions $f_2$ by standard $b_3$. |
| gıqcuashına | tolfragapci | $x_1=t_1=g_1$ is inert gas of material/composition including $x_2=g_2$, under conditions $x_3=g_3$. |
| gıqsuım | tolganzu | $g_1$ makes a mess out of relative order $g_2$ into mess $g_3$ |
| gıqjaı | tolgei | $g_1$ is gloomy/downcast/unhappy about $g_2$ (event/state). |
| gıqjaıjaq | tolgeitce | $m_1=g_1$ is miserable/in dispair about $g_2$ (event/state). |
| gıq'ıqlı | tolgli | $x_1$ is related to Vötgil in aspect $x_2$ |
| gıqgeoıtua | tolgurgau | $x_1=ga_1$ unrolls/unravels object $x_2=gu_1$ on/against surface $x_3=gu_2$, with axis/ axle of rotation $x_4=gu_3$. |
| gıqse | tolja'e | The negation of $x_1$ (event/state) is a result/outcome/conclusion of antecedent $x_2$ (event/state). $x_1$ is prevented by $x_2$. |
| gıqjıaı | toljgari | j$_1$ lets go/releases $j_2$ from $j_3$ (part of j1) at locus $j_4$ (part of j2). |
| gıqsı | tolju'i | $x_1$ avoids/ignores/directs attention away from object/affair $x_2$. |
| gıq'ıq | tolkai | $x_1$ is characterized by the polar opposite of $x_2$ (ka) |
| gıqkoem | tolke'i | $x_1$ is callous/implacable/heartless/merciless/ruthless towards $x_2$ (person) about $x_3$ (abstraction). |
| gıqkuıca | tolki'u | $x_1$ (event/state) is a reason/justification/explanation for/causing/permitting the negation of $x_2$ (event/state). $x_1$ prevents $x_2$. |
| gıqchı | tolkri | $x_1$ disbelieves/rejects $x_2$ as false about $x_3$. |
| gıqfoaq | tolkufra | $k_1$ feels discomfort/is uncomfortable with conditions/environmental property(ies) k2. |
| gıqfoaqtua | tolkufygau | $x_1$ is creepy/terrible/unpleasant/troubling to/creeps out $x_2$; $x_1$ is creepy/terrible/unpleasant/troubling |
| gıqfoaqloq | tolkufygla | $x_1$ is uncomfortably hot to $x_2$ |
| gıqtıao | tolmapti | $m_1$ is incompatible with $m_2$ in aspect $m_3$. |
| gıqmoıchujoe | tolmencre | $c_1=m_2$ (person) is unintelligent/dumb/stupid by standard $c_3$. |
| gıqde | tolmle | $x_{1}$ is ugly to $x_{2}$ in aspect $x_{3}$ (ka) by aesthetic standard $x_{4}$. |
| gıqdehuaq | tolmlemau | $z_1=m_1$ is uglier/[more unsightly] than $z_2$ to $m_2$ in aspect $m_3$ (ka) by amount $z_4$. |
| gıqdekuoı | tolmleme'a | $ml_1=me_1$ is less ugly/unsightly than $ml_2$ to $me_2$ in aspect $me_3$ (ka) by amount $ml_4$. |
| gıqdesoq | tolmlerai | $m_1=t_1$ is the ugliest/[most unsightly] among set/range $t_3$ to $m_2$ in aspect $m_3$ (ka) by aesthetic standard $m_4$. |
| gıqdejaq | tolmletce | $m_1=t_1$ is hideous/grotesque to $t_2$ in aspect $t_3$ (ka) by aesthetic standard $t_4$. |
| gıqmoaq | tolmo'i | $m_1$ forgets fact/memory $m_2$ about subject $m_3$. |
| gıqcho | tolnei | $x_1$ dislikes $x_2$ |
| gıqshe | tolni'i | $x_1$ (event/state) logically necessitates/entails/implies the negation of $x_2$ (event/state), under rules/logic system $x_3$. $x_1$ prevents $x_2$. |
| gıqnıq | tolni'o | $x_1$ is old (un-novel) to observer $x_2$ in feature $x_3$ (ka) by standard $x_4$ |
| gıqruaıca | tolnolri'a | $x_1=r_1$ abases (to lower so as to hurt feelings) $x_2=r_2=n_1$ |
| gıqlom | tolnu'a | $s_1$ is threatened by $s_2$ (event) |
| gıqzaı | tolpa'a | $x_1$ despairs/is despondent/pessimistic about $x_2$, expected likelihood $x_3$. |
| gıqchoqgı | tolplixau | $x_1$ is worse than useless to agent $x_2$ by the standard of purpose $x_3$ |
| gıqtıduja | tolplo | $p_1$ (force) unbends/smoothens/flattens $p_2$ at locus/flatten crease(s)/bend(s) $p_3$. |
| gıqtıdujatua | tolplogau | $p_1=g_1$ [person/agent] unbends/smoothens/flattens $p_2$ at locus/flatten crease(s)/bend(s) $p_3$. |
| gıqpıao | tolpluja | $p_1$ is simple/not complicated/not complex/easy/not intricate in aspect/property $p_2$ by standard $p_3$ |
| gıqzueq | tolpo'u | $x_1$ is functional/operational/usable for function $x_2$; $x_1$ works properly |
| gıqnhuq | tolprali | $x_1$ is a damage/harm/loss to $x_2$ resulting from activity/process $x_3$. |
| gıqpua | tolpu'a | $p_1$ (event/state) seems unpleasant to $p_2$ under conditions $p_3$. |
| gıqtıdo | tolpu'i | $p_1$ picks-up, picks up $p_2$ from surface $p_3$ |
| gıqca | tolri'a | $x_1$ (event/state) effects/physically causes the negation of $x_2$ (event/state). $x_1$ prevents $x_2$. |
| gıqhıo | tolrinsa | $r_1$ opposite of greets / offers goodbyes to $r_2$ in manner $r_3$ (action). |
| gıqbaıseramıe | tolrunjavji'e | $j_1=r_1$ is/pertains to nature (geology/wildlife). |
| gıqsupu | tolsakci | $s_1$ blows/exhales fluid/gas from high pressure of $s_2$ to low pressure of $s_3$. |
| gıqtaqcaq | tolse'itro | $j_1=s_2$ is out of control/temper of/with regard to $j_3$ (activity/event/performance). |
| gıqdoı | tolsi'a | $x_1$ disrespects/disregards/snubs/derides $x_2$. |
| gıqdoısoq | tolsi'arai | $t_1=s_1$ holds $s_2$ in utmost contempt among set/range $t_4$. |
| gıqshaı | tolsisti | $x_{1}$ [agent] begins activity/process/state $x_{2}$. |
| gıqseo | tolspe | $x_1$ is a bachelor / single / unmarried. |
| gıqzueq | tolspofu | $x_1$ is capable of performing functions/ready for use or service $x_2$; $x_1$ is operable, functional, operational, usable, unbroken, useable, utile |
| gıqrıaı | tolsra | $x_1=s_1$ opposes / is contrary to / against / hinders / [resists] $x_2=s_2$ towards force / opposition / harm / resistance / goal (possibly indirect) $x_3=s_3$ with [direct] force / by means / with $x_4=s_4$. |
| gıqrıem | tolstace | $x_1$ is dishonest to $x_2$ about matter/fact $x_3$ |
| gıqshaı | tolsti | $x_{1}$ [agent] begins activity/process/state $x_{2}$. |
| gıqsea | tolsurla | $s_1$ expends effort/is actively/effortfully involved in doing/being $s_2$ (activity) |
| gıqjaq | toltce | $x_1$ is little/limited in property $x_2$ towards $x_3$. |
| gıqfoaı | toltcila | $x_1=tc_1$ is a summary / overview / abstract / brief / the big picture of $x_2=tc_2$. |
| gıqtıoqtua | toltelgau | $g_1$ unlocks lock $s_1$ on $s_2$ by mechanism $s_3$. |
| gıqlam | toltende | $x_1$ (entity) is disinclined to do/be $x_2$ (ka) |
| gıqteu | toltenfa | $x_1$ is the exponential root of $x_2$ with exponent $x_3$ // $x_1$ is the $x_3$th root of $x_2$ // $x_1 = \sqrt[x_3]{x_2}$ |
| gıqmıujeq | toltu'i | $x_1$ disagrees with person(s)/position/side $x_2$ that $x_3$ (du'u) is true about matter $x_4$. |
| gıqsuaoluaı | tolvaixajmi | $x_1$ is frivolous to observer[/by standard] $x_2$. |
| gıq'aobızıu | tolxarna'u | $x_1$ is a real number. |
| gıqsaımetua | tolxregau | $x_1=g_1$ separates/unmixes $x_2=m_1$ into components $x_3=m_2$. |
| gıqruaq | tolxu'a | $x_1$ (agent) denies that $x_2$ (du'u) is true. |
| gıqtıshaı | tolyli'a | $c_1$ arrives at $c_2$ via route $c_3$. |
| gıqgımıu | tolzau | $x_1$ disapproves of/objects to plan/action $x_2$. |
| gıqluaı | tolzdi | $x_1$ is boring/dreary/wearisome/tedious to $x_2$ in property/aspect $x_3$. |
| doqsaolaqtoaı | torbrato'a | $x1=tor1=ton1$ is a squeak from source $x2=ton3$ |
| doq'aıpı | torcrida | $c_1$ is a dwarf of mythos/religion $c_2$, short by measurement standard $t_3$. |
| doqtoreamuıq | tordakyxa'i | $x_1$ is a short sword made of $x_2$ |
| doqpoq | torpre | $t_1=p_1$ is a dwarf/midget [short in stature resulting from a medical condition; not not necessarily human] by standard $t_3$. |
| doqdaq | tortei | $t_1$ is a short time/duration/interval/period/elapsed time from time/event $t_2$ to time/event $t_3$. |
| doqsoq | toryrai | $x_1$ (object/dimension) is shortest among set $x_2$ (set) in respective dimensions $x_3$ (default: the longest for each). |
| doqsoqtıeq | toryrailu'a | $x_1$ is the geodesic path from $x_2$ to $x_3$ via or through points including/on connected manifold component/in connected graph component $x_4$, with distance being measured by standard/metric/weighting $x_5$. |
| ruoseje | tracinse | $c_1=t_1$ in activity/state $c_2$ exhibits/performs/expresses gender $c_3=t_2$ (ka) by standard $c_4$. |
| ruogıqruaq | tradutxu'a | $x_1=t_1$ is hypocritical in action $t_2=d_1$, which is contrary to assertion $x_2$, under conditions $t_3$. |
| ruochase | tratadji | $tat1=tar2$ is the manner in which $tar1$ conducts themselves as they do $tad2$ |
| metadoem | treci'e | $x_1$ is the metric system with relations $x_2$ among units $x_3$ and properties $x_4$. |
| caqbuaq | trofli | $f_1=j_1$ fails to control $j_2$ in $j_3$ (activity/event/performance). |
| caqfuaı | trokamni | $k_1=t_1$ is the supervisory board/board of directors/governing council of $t_2=k_3$. |
| caqbudeqcheba | tronarka'erfenki | $x_1$ is hysterical by standard $x_2$ |
| caqtucuedoem | troroltruci'e | $c_1$ is a totalitarian system in $j_2$ with power exercised by $t_1=t_1$ |
| cuedıba | trubasti | $b_1$ takes power from $t_1$ over people/territory/domain/subjects $t_2$ in circumstance $b_3$. |
| cuecıa | trucau | $c_1$ is an anarchy/is anarchic |
| cuecıasıo | trucausi'o | $x_1$ is an anarchist ideology as applied/practiced in/among people/territory/domain $x_2$ based on the works of thinker(s) $x_3$ |
| cuejıao | trucei | $x_1$ is the lord-god of people/religion $x_2$ with dominion over sphere $x_3$ |
| cuedoem | truci'e | $c_1=t_1$ is the government of organizational type $c_2$ of people/territory/domain/subjects $t_2$ displaying properties $c_4$. |
| cuedoemrıe | truci'ebi'i | $j_1$ is intergovernmental / takes place where the decision-making power is shared among $j_2=t_1=c_1$ (governments). |
| cuetuepoq | trucu'upre | $x_1$ is a politician, involved in politics / political affair $x_2$ |
| cueshaome | trudjigri | $g_1=d_1=t_1$ is a political party operating in territory $t_2$ with members $g_3$ |
| cuefuaımea | trukamnycmi | $c_1$ is a member of governing council $k_1=t_1$. |
| cuechea | trumapku | $m_1$ is a crown made of $m_2$ used by ruler $t_1$ of people/territory/domain/subjects $t_2$. |
| cuepaq | trupau | $p_1$ is a government ministry/department responsible for $t_2$. |
| cuepaqjoaq | trupauja'a | $r_1$ is the minister/secretary of ministry/department $t_2$ |
| cuepaqtoaı | trupausle | $s_1$ is a sub-division of the Ministry/Department of $t_2$. |
| cuejoq | truralju | $r_1$ is the head-of-government of polity $t_2$. |
| cuesıo | trusi'o | $s_1$ is a political ideology about $t_1$ ruling $t_2$ based on the work of thinker $s_3$ |
| cueseo | truspe | $x_1$ is married to the governor/ruler of $x_2$ according to custom $x_3$; $x_1$ is first lady/prince consort/queen consort of $x_2$. |
| cuedoaq | trutca | $tc_1=tu_1$ is the administrative capital (seat of government) of $tu_2=tc_3$ located in $tc_3$ |
| caıheıga | tsacindu | $c_1$ is a pedunculate oak (Quercus robur) of species/strain $c_2$. |
| caıtuabeaq | tsagauga'a | $x1$ is a rebar [shape/form] of material $x2$ |
| caıroırue | tsajoible | $x_1$ is strong/robust and weak/vulnerable in property/quality/aspect $x_2$ (ka) by standard $x_3$. |
| caıchao | tsakarce | $k_1=t_1$ is a jeep/land rover propelled by $k_3$. |
| caıhuaq | tsamau | $x_1$ is stronger than $x_2$ in property $x_3$ by margin $x_4$. |
| caıkuoı | tsame'a | $x_1$ is less strong than $x_2$ in property $x_3$ by margin $x_4$. |
| caımoı | tsapei | $p_1=t_1$ meditates (thinks hard; possibly with psuedo-religious motivation) on subject concept $p_2$. |
| caımoı | tsapensi | $p_1=t_1$ meditates (thinks hard; possibly with psuedo-religious motivation) on subject concept $p_2$. |
| caısımı | tsasmani | $s_1$ is a gorilla of species/subspecies $s_2$. |
| tuıfa | tsekla | $x_1$ rides on $x_2$ to $x_3$ from $x_4$ via $x_5$ |
| tuırıaq | tsestu | $s_1=z_2$ is a seat for $s_2=z_2$. |
| poaıhueı | tsipi'u | $x_1$ is the pappi (feather-/hair-like tuft attached to a (usually plant) seed) of seed $x_2$ for species/organism/parent $x_3$, for producing offspring $x_4$. |
| poaınıu | tsispa | $x_1=t_2$ is a spermatophyte/phanerogam producing seed(s) $t_1$, of species/strain/cultivar $s_2$ |
| moaıtanı | tsustani | $x1=r1=s1$ is a trunk of $x2=s2$ |
| moaımeta | tsutre | $x_1=m_1=r_1$ measures $x_2=m_2$ meters in its third longest direction $x_3=m_3=r_2$ by measurement standard $x_4=m_4$. |
| bıugıe | tu'urbirka | $b_1 = t_1$ is a tentacle / tube-shaped arm [body part] of $b_2$. |
| bıunuq | tu'urcurnu | $t_1$ is a tubeworm of species $t_2$. |
| bıucıe | tu'urfi'e | $f_1$ is a pipefish of genus/species $f_2$ |
| bıupıano | tu'urpi'o | $p_1$ is an organ/pipe organ/mechanical organ (keyboard musical instrument). |
| bıukepa | tu'ursluni | $s_1$ is a Welsh onion/Japanese bunching onion (Allium fistulosum) of variety/strain $s_2$. |
| bıunıu | tu'uspa | $x_1$ is a vascular plant |
| pıamaı | tubypa'i | $x_1$ feels brotherly/sisterly/fraternal love [philia] toward $x_2$ |
| pıaseo | tubyspe | $s_1$ is a brother/sister-in-law (brother's/sister's spouse) of $m_2$ under law/custom/tradition/system/convention $sp_3$. |
| mıujeqsho | tugbi'o | $x_1=b_1=t_1$ settles issue $x_2=t_4$ with person $x_3=t_2$, agreeing that $x_4=t_3$ (du'u) is true. |
| mıujeqcheo | tugysi'u | $t_1=t_2=s_1$ are unanimous / sharing the same view on $t_3=s_2$ (du'u). |
| tuochuq | tulcti | $c_1=t_1$ swallows $c_2$. |
| dueqpıusaoro | tumcakrespa | $x1=s2=r1$ is a tortoise of species $x2=r2$ |
| dueqfurı | tumdesku | $x_1$ (land/ground) undergoes earthquake. |
| dueqgaıfa | tumfakli'u | $l_1$ explores lands in $l_2=t_2$ discovering facts $f_2$ using means $l_3$ |
| dueqgaocoa | tumgapcripu | $x_1=c_1=g_1$ is a viaduct over/across terrain $x_2=c_2=g_2=t_1$ between $x_3=c_3$ and $x_4=c_4$ |
| dueqpeo | tumgre | $x_1=p_1$ is cross-country of/crosses terrain $x_2=p_2=t_1$ to destination side $x_3=p_3$ from origin side $x_4=p_4$. |
| dueqrunaotıao | tumjvejaumapti | $x_1$ is amphibious (adapted for both land and water) in property/aspects $x_2$. |
| dueqrem | tumsfe | $s_1$ is the ground of land $s_2=t_1$ at location $t_2$. |
| dueqremguq | tumsfeni'a | $c_1$ is/are underground/subterranean beneath ground $t_1=s_1=c_2$ in frame of reference $c_3$. |
| dueqnıu | tumspa | $s_1$ is a land plant/embryophyta/metaphyta/plantae sensu strictissimo of species/strain/cultivar $s_2$ at location $t_2$. |
| dueqtetabo | tumtorka | $x_1$ is a tortoise/land turtle of species/variety $x_2$ |
| dueqmıeq | tumymre | $m_1$ surveys $t_1$=$m_2$ as $m_3$ (map or measurements) in unit $m_4$ with accuracy $m_5$ |
| shıaqpuefuq | tupcutci | $c_1$ is a boot for covering/protecting leg $c_2=t_1$, and of material $c_3$. |
| shıaqshıo | tupyjanco | $j_1$ is a hip attaching leg $j_2=t_1$ to body $j_3=t_2$. |
| seumrıaobusuo | vacmursynalcando | $c_1$ is vespertine/active during the dusk $v_1=m_1$. |
| suaosoıche | vairsoi | $s_1=v_1$ is a military officer in army $s_2$. |
| suaochuadıa | vajme'ejdika | $z_1$ is demoted to the rank/grade/position $c_1$ in organization/heirarchy $c_3$ |
| suaochuajeaq | vajme'eze'a | $z_1$ is promoted to the rank/grade/position $c_1$ in organization/heirarchy $c_3$ |
| suaosoqjuao | vajraifla | $f_1=v_1=t_1$ is the constitution of $f_3=v_2$. |
| suaosoqshıkochue | vajraipavmompoi | $x_1=p_1$ is a big-endian / most-significant-first sequence with ordering $x_2=p_2$ on set $x_3=p_3$, with most-significant item $x_4=t_1=v_1$ first, most important to $x_5=t_2=v_2$ in property / aspect $x_6=v_3$, towards extreme / as xth-most $x_7=t_3$ among $x_8=t_4$. |
| suaocuoı | vajyki'i | $x_1$ is relevant to $x_2$ in way $x_3$ |
| toalaqtoaıguoteı | valtogmo'a | $t_1=m_1$ is the tone of word $v_1=m_2$ with characteristics $t_2=m_3$. |
| rıodıbatua | varbasygau | $x_1=g_1$ ventilates fresh air $x_2=b_1$ for stale air $x_3=b_2$ in circumstances $x_4=b_3$ |
| rıodıbatuakea | varbasygauca'a | $x_1=c_1=g_1$ is a ventilator letting air $x_2=b_1=v_1$ flow in and expells stale air $x_3=b_2$ |
| rıoloqkea | varglami'i | $x_1$ is a heater. |
| rıonaokea | varjaumi'i | $x_1$ is a humidifier |
| rıogıamtua | varmuvgau | $mg_1$ is a fan blowing/moving air $mg_2=v_1$ to/towards/onto $mg_3$ from $mg_4$. |
| rıogıamkea | varmuvmi'i | $mi_1$ is a fan for moving air to destination $mu_2$ from origin $mu_3$ over path/route $mu_4$. |
| rıosoıche | varsoi | $s_1$ is an airman in army/air force $s_2$ |
| rıonaomı | varxamsi | $x_1$ is the atmosphere of planet $x_2=v_2$ (default Earth) of composition $v_3$. |
| rıonaomıdıu | varxasyske | $s_1$ is the atmospheric science of planet x2. |
| ceuboq | vaxfanta | $x_1=f_1$ strangles $x_2=v_1$; $x_1=f_1$ prevents $x_2=v_1$ from breathing gas $x_3=v_2$. |
| ceuguqshoem | vaxni'ajinru | $j_1=c_1=v_1$ (object/person) is scuba diving beneath/below/under from $c_2$ (object/water surface) in frame of reference $c_3$ breathing/respiring $v_2$ [gas], submerged in liquid $j_2$. |
| ceuguqshoempoq | vaxni'ajirpre | $p_1=v_1$ is a scuba diver breathing gas $v_2$. |
| ceubıu | vaxtu'u | $x_1$ is the trachea of $x_2$ |
| ceusoakea | vaxydjuca'a | $x_1=c_1=s_1$ is a ventilator for helping $x_2=s_2$ to breath |
| ceukoaı | vaxyju'e | $x_1$ is a respiratory mask or a gas mask. |
| ceujeoqtıe | vaxykevgai | $x_1$ is a facial/respiratory covering/mask that covers at least respiratory orifice(s) $x_2$. |
| kaochıu | veirjudri | $j_1$ is a URL/address of web page/resource/file $j_2=v_1$, which is a record of $v_2$ about $v_3$ preserved in medium $v_4$ |
| kaotoaı | veisle | $x_1$ is a record cell or field containing data $x_2$, part of record $x_3$ |
| teqdodoem | venci'e | $c_1$ is a market (system) interrelated by structure $c_2$ (social relations / institutions / procedures / infrastructures) of components $c_3=v_2$ (goods/services/information) displaying $c_4$ (economy). |
| teqdotue | vencu'u | $c_1$ is/are the sales function/activities of $c_2=v_1$ selling $v_2$ to $v_3$; $c_1$ is sales. |
| teqdodo | vendu'a | $v_1=x_1$ sells $v_2=x_2$ to buyer $v_3=x_3$ and includes $d_2=x_4$ for a discounted price of (default free) $v_4=x_5$ |
| teqdokea | venmi'i | $x_1$ is a vending machine, selling/stocking $x_2$ |
| teqdokao | venvei | $x_1=vr_1$ is a record of $x_2=ve_1$ [seller] having sold $x_3=ve_2$ [goods/service/commodity] to buyer $x_4=ve_3$ for amount/cost/expense $x_5=ve_4$, stored on medium $x_6=vr_4$. |
| teqdojuo | venxa'a | $x_1$ is a mailer about $v_2$ from $x_3=v_1$ for audience $x_2=v_3$. |
| teqdojuotue | venxatrycu'u | $c_1$ the direct mail business/activity/function for goods/products/services/activities $v_2$ from/by $x_3=v_1$ to audience $x_2=v_3$. |
| teqdojuo | venynoi | $n_1$ is an advertisement about $n_2=v_2$ by $n_3=v_1$ to intended audience $n_4=v_3$. |
| teqdojuotue | venynoicu'u | $c_1$ the advertising business/activity/function about goods/products/services/activities $n_2=v_2$ from/by $n_2=v_1$ to audience $n_4=v_3$. |
| deoguobe | verbakni | $b_1=c_1$ is a stirk/yearling [young cattle/beef-producer/bovine], of age $n_2$, immature/defined as a stirk/yearling by standard $n_3$, of species/breed $b_2$. |
| deogumıe | verbanfi | $x1$ is a tadpole/polliwog of amphibian species/breed $x2$ |
| deochıezu | verclibau | $b_1=c_3$ is a native language of $b_2=v_1=c_1$ to express $b_3$. |
| deobeobebaq | verfavzu'i | $x_1$ is a developmental disability that hinders/disrupts $x_2$'s ability to do $x_3$ |
| deocıe | verfi'e | $x1$ is a fry/whitebait of species $x2$ |
| deokıaı | verku'i | $x_{1}$ is a take care of with taken care of-child $x_{2}$. |
| choaqnuım | vi'ertarci | $t_1$ is a guest star with stellar properties $t_2$ |
| poamrıqbarua | vi'onri'ozgu | $r_1=c_1=v_1$ is an evergreen rose (Rosa sempervirens) of species/strain $r_2$. |
| poamkıeıdeaq | vi'orbisloi | $l_1=b_1=v_1$ is permafrost as part of $l_2$. |
| poamhıao | vi'orxai | $x_1$ (event) maims/mutilates/mangles victim $x_2$ in property $x_3$ (ka) causing lasting damage $x_4$ (state) |
| shatadoetoa | vicma'o | $x_1$ is an eraser word |
| bısashına | vidgapci | $g_1=v_1$ is poison gas under conditions $g_3$. |
| bısaheqsao | vidvaubra | $x_1$ has great venomousness, relatively to the average among $x_2$. |
| cıukua | vimku'a | $x_1=k_1$ is a loo/water closet/[room with toilet], in which $x_2=v_1$ excretes $x_3=v_2$, in home/building/structure $x_4=k_2$ surrounded by partitions/walls/ceiling/floor $x_5=k_3$ (mass/jo'u) |
| cıukuarıaq | vimkumstu | $s1=k1$ is an inherent/inalienable room of excretion. |
| cıutuım | vimstizu | $s_1$ is a toilet for $v_1$ to excrete $v_2$ from source $v_3$ via means/route $v_4$ |
| cıutuımchuım | vimtizbru | $b_1$ is a toilet brush with bristles $b_3$. |
| kaqdaı | visycu'i | $x_1$ is visible to $x_2$ under conditions $x_3$ |
| kaqtua | visygau | $x_1$ makes $x_2$ see (perceive visually) $x_3$ under conditions $x_4$ |
| kaqchıaq | visysanji | $x_1=v_1=s_1$ sees $x_2=v_2=s_2$ under conditions $x_3=v_3$ |
| kaqbebaq | visyzu'i | $x_1$ prevents $x_2$ from being seen by $x_3$; $x_1$ covers/obstructs view of/blocks $x_2$. |
| toazujuaorıoq | vlagenkle | $x_1$ is the part-of-speech / grammatical class of word $x_2$, which means or has function $x_{3}$ in language $x_{4}$. |
| toagaqcheo | vlakansi'u | $x_1$ is a set of words that occur together meaning $x_2$ in language $x_3$; $x_1$ is a collocation |
| toarıoq | vlalei | $k_1$ is a word type within (language) $k_2=v_3$, with defining property $k_3$ (ka). |
| toalaıchue | vlalerpoi | $x_1$ is the spelling of the word $x_2$ in script/orthography $x_3$ // $x_1$ is a character string representing word $x_2$. |
| toalaıchuedoem | vlalerpoici'e | $x_1$ is a script/orthography for language $x_2$ |
| toagıufao | vlali'ifa'o | $x_1$ (se'e?) is a line terminator (eg \n, CRLF, ...) of file(s) $x_2$ |
| toalıaq | vlamei | $x_1$ is text consisting of words $x_2$ meaning $x_3$ in language $x_4$. |
| toaburıtı | vlanalri'i | $x_1=v_1=r_1$ is a slang/informal word meaning $x_2=v_2$ in language $x_3=v_3$. |
| toachue | vlapoi | $x_1$ is a text, a sequence of words |
| toachuedoem | vlapoici'e | $x_1$ (text) is an idiom, set phrase, idiomatic expression, phrasal idiom of sequence of words $x_2$ (text) with the formative feature $x_3$ (property of $x_1$) |
| toazoeq | vlasfa | $s_1=v_1$ (agent) reproaches $s_2$ for infraction $s_3$ (event/state/action) |
| toamekao | vlaste | $x_1=l_1$ is a dictionary with words $x_2=l_2=v_1$ in order $x_3=l_3$, medium $x_4=l_4$, and language $x_5=v_3$. |
| toateı | vlatai | $t_1$ is the pattern/shape of word $v_1=t_2$ with meaning $v_2$ in language $v_3$. |
| lıaıfa | voikla | $k_1=v_1$ flies to destination $k_2$ from origin $k_3$ via route $k_4$ using means/vehicle $k_5=v_2$. |
| lıaıpeq | voiple | $x_1$ is a paper airplane/glider of paper $x_2$ |
| choalaqfurı | voksli | voice $x_1=s_1=v_1$ of individual $x_3=v_2$ oscillates at frequency $x_2=s_2$. |
| choalaqlaq | voksna | $x_1$ is a vocal sound (vowel, consonant...) |
| choalaqlaqdıu | voksnaske | $s_2$ is phonetics based on methodology $s_2$. |
| choalaqkeoı | vokta'a | $x_1$ speaks (vocally) to $x_2$ about $x_3$ in language $x_4$ |
| choalaqzujuaotoaı | vokygenkantu | $k_1$ is a minimal phonological feature of language $k_2=g_2$. |
| choalaqzujuaodıu | vokygenske | $s_1$ is phonology based on methodology $s_3$. |
| lıaı'apı | volbifce | $x_1$ is a wasp that is not an ant |
| lıaımuse | volsmacu | $s_1=v_1$ is a bat (flying mammal of order Chiroptera) of species/breed $s_2$ |
| lıaıgıqdeqshuao | voltolka'ecpi | $x_1$ is a bird which is essentially incapable of sustained flight, of taxon $x_2$ |
| jogamgam | vonblikubli | $k_1$ is/are (a) tetrahedron(s)/tetrahedra/regular polyhedron [3-dimensional shape/form] composed of four triangular sides $k_3=b_3$. |
| jochaq | vondei | $x_1$ is a Thursday of week $x_2$ in calendar $x_3$. |
| jokopıtoa | vonfu'ivla | $x_1=v_1=f_1$ is a stage 4 fu'ivla meaning $x_2=v_2$, based on word $x_3=f_2$ in language $x_4$. |
| jodoetoa | vonma'o | $x_1$ is a tense word/cmavo/particle of grammatical class (selma'o) $x_2$ with meaning/function $x_3$ in usage/language $x_4$ |
| jokojoaq | vonmoija'a | $j_1$ has the rank of Lieutenant Colonel/Commander/Wing Commander (equivalent of NATO OF-4) in military unit /organization $j_2$. |
| jokomuqcheı | vonmoixandegji | $xa_1=d_1$ is the ring finger of hand $xa_2=d_2$ attached to body $d_3$. |
| jokocheı | vonmomdegji | $m_1=d_1$ is the ring finger of $d_2$. |
| jopıanete | vonplini | $p_1$ is the fourth closest planet (default is Mars if p2 is the Sun) revolving around $p_2$ (default is the Sun), with planetary characteristics $p_3$, orbital parameters $p_4$. |
| joseum | vonvanci | $x_1$ is a Thursday evening of week $x_2$ in calendar $x_3$. |
| kıaofuom | vorgreku | $g_1$ is a doorframe/[frame of gateway/access way] of doorway/gateway/access way $g_2=v_1$. |
| kıaotıeq | vorlu'a | $p_1=v_1$ is a passage between $p_2=v_2$ and $p_3=v_3$. |
| reaqsho | vrebi'o | $x_1$ lies down/becomes reclining on $x_2$ |
| reaqtıdo | vrepu'i | $p_1$ lays $p_2=v_1$ on/at surface/locus $p_3=v_2$. |
| kıaochuao | vroca'o | $c_1=v_1$ is a French window/side-hinged window. |
| kıaotıe | vrogai | $g_1$ is a door/gate (movable barrier) in portal/doorway (opening) $v_1=g_2$ between $v_2$ and $v_3$, in structure $v_4$. |
| kıaotıecıoq | vrogaibatke | $b_1$ is a door knob/door handle on door $b_2=g_1$ and is made of material $b_4$. |
| kıaofuom | vrogreku | $g_1$ is a doorframe/[frame of gateway/access way] of doorway/gateway/access way $g_2=v_1$. |
| kıaorea | vrokoi | $k_1=v_1$ is the threshold defining access through the boundary between $k_2=v_2$ and $k_3=v_3$. |
| noqkea | vruca'a | $c_1$ is a horn/buzzer/siren producing strident noise $c_2=s_1$, operated by $c_3$. |
| noqtuao | vrumli | $m_1=s_1$ is a squeak/creak/quiet noise to $s_2$. |
| noqchıochoıshuaq | vrurapkilpra | $c_1$ makes/produces a rustling/crackling sound by process $c_3$. |
| juocea | xa'ardakli | $d_1$ is a mailbag with letter(s) $d_2=xa_1$, and of material $d_3$. |
| juotıe | xa'argai | $g_1$ is an envelope containing letter $xa_1=g_2$. |
| buachıu | xa'urjudri | $j_1$ is the home address of $xa_1=j_1$ with address system $j_3$. |
| gıemtua | xabgau | $g_1$ (person/agent) halves/bisects/dimediates/divide into exactly/approximately halves $x_1$ of $x_2$ by standard $x_3$. |
| gıemtıao | xabmapti | $xa_1$=$m_1$ is the mate of $xa_1$=$m_2$ with property $m_3$ in pair $xa_2$. |
| gıemhuaq | xabmau | $x_1$ is most/a majority/more than half of $x_2$ in property $x_3$ by amount $x_4$ by standard $x_5$. |
| gıemkuoı | xabme'a | $x_1$ is a minority/less than half of $x_2$ in property $x_3$ by amount $x_4$ by standard $x_5$. |
| gıemceha | xabybumru | $x_{1}$ is a fog-half with fog composition $x_{2}$. |
| gıemseje | xabycinse | $c_1$ exhibits demisexuality in situation $c_2$ by standard $c_4$. |
| gıemgıem | xabyxadba | $x_{1}$ is exactly/approximately a quarter of $x_{2}$ by standard $x_{3}$. |
| muıqcara | xacyce'a | $xa_1=c_1$ is a gun/cannon/firearm launching projectile $c_2$ propelled by $c_3$, for use against $xa_2$ by $xa_3$. |
| muıqtorea | xacydakfu | $d_1=xa_1$ is a combat knife for cutting / for use against $d_2=xa_2$, with material $d_3$, used by $xa_3$. |
| muıqbeaq | xacyga'a | $g_1=x_1$ is a club/cudgel/truncheon/bludgeon made of $g_2$ used against $x_2$ by $x_3$. |
| tuaıshokoaq | xadbixma'u | $xa_2=b_1=m_1$ is adolescent/pubescent/in puberty/maturing in physical/bodily development-quality $m_2$ (ka). |
| tuaıchu | xadmidju | $x_1=m_1$ is the waist of $x_2=m_2$. |
| tuaıshesoa | xadni'idju | $x_1$ is medial. |
| tuaıchuao | xadyca'o | $x_1=c_1$ is an orifice of anatomical structure [tract] $x_2=c_2$ in the body of organism $x_3=xa2$. |
| tuaıbuaı | xadycla | $c_1=xa_1$ is tall / has a long body by standard $c_3$. |
| tuaıcea | xadydakli | $d_1$ is a body bag with body/corpse $d_2=xa_1$, and of material $d_3$. |
| tuaıluaqdoem | xadykelci'e | $c_1$ is/are a/the physical sport(s) exercised/played by $x_2$. |
| tuaınhuqgıam | xadypalmu'u | $x_1$ exercises / does physical activity |
| tuaıpaq | xadypau | $x_1$ is a part of $x_2$'s body |
| tuaıpaqdıba | xadypaurbasti | $x_1=b_1$ a prosthesis of $x_2=b_2=p_1$ in circumstance $x_3=b_3$ |
| tuaıchoqsoqluaq | xadyplijvi | $j_1=xa_2$ competes with opponent $j_2$ in sport/athletics $j_3$ for gain $j_4=p_3$. |
| tuaıkuq | xadysku | $x_1=c_1$ gestures / gesticulates / non-verbally expresses / says $x_2=c_2$ to audience $x_3=c_3$ through body $x_4=c_4=xa_1$ of $x_5=xa_2$. |
| tuaıgıem | xadyxadba | $x_{1}$ is exactly/approximately a quarter of $x_{2}$ by standard $x_{3}$. |
| tuaıhıao | xadyxai | $x_1=xr_1$ assaults / causes bodily injury / harm / physical damage to the body / manifestation $x_2=xa_1$ of $x_3=xr_2=xa_2$ in property $x_4=xr_3$ resulting in injury $x_5=xr_4$; $x_1$ assaults $x_3$. |
| tuaıgı | xadyxau | $x_1$ is wholesome/healthy/nutritious for $x_2$ |
| tuaıhuı | xadyxla | $x_1$ is unwholesome/unhealthy/non-nutritious for $x_2$ |
| tuaıbebaq | xadzu'i | $z_1$ is a disability affecting $z_2$ in manner/form $z_3$ |
| gıkuoı | xagme'a | $xa_1=m_1$ is worse than/not as good as $m_2$ for $xa_2$ by standard $xa_3$, by amount $m_4$. |
| gıbeo | xagyfarvi | $f_1$ progresses towards $f_2=x_1$ from $f_3$ through stages $f_4$. |
| gıbeo | xagyga'i | $x_1=g_1$ modifies $x_2=g_2$ into $x_3=g_3=xag_1$ for the benefit of $x_4=xag_2$. |
| gıjaqsoq | xagytcerai | $x_1=m_1=t_1$ is The Most Excellent (honorific prefix) |
| gıjeaqtua | xagzengau | $g_1$ (agent) improves $z_1=x_1$ for $x_2$ by amount $z_3$. |
| gıjeaqca | xagzenri'a | $r_1$ (event/state/process) improves $z_1=x_1$ for $x_2$ by amount $z_3$ under conditions $r_3$. |
| hıaokue | xaicku | $x_1$ is a book damaged by/website attacked by $x_2$ in property $x_3$ (ka). |
| hıaotua | xairgau | $g_1$ causes event $x_1$ which injures/harms/damages victim $x_2$ in property $x_3$ (ka) resulting in injury $x_4$ (state). |
| suhushoı | xajycmo | $c_1=x_1$ is a/the grunt of a pig/hog/swine of species $x_2$ expressing $c_3$ (property). |
| suhushıma | xajyzbi | $z_1$ is the snout of pig/hog/swine/[boar] $z_2=x_1$ of species $x_2$, with nostril(s)/nasal passage(s) $z_3$. |
| achoqhıamsı | xakcapyju'i | $x_1=xk_1=cj_1$ is frugal/thrifty/careful in spending money/resource $x_2=xk_2=cj_2$ |
| achoqlojı | xaklogji | $x_1$ is linear logic, used to deduce/infer $x_2$ (du'u) |
| achoqmuo | xakmu'o | $x_1=m_1=xa_2$ is exhausted / depleted / completely consumed by $x_2=xa_2$ by standard $x_3=m_3$; $x_1$ is all used up / has run out. |
| achoqsheılojı | xakyziflogji | $x_1$ is affine logic, used to deduce/infer $x_2$ (du'u) |
| luaıtua | xamgau | $g_1$ does/brings about event/state $g_2=xa_1$ which is funny/comical to $xa_2$ in property/aspect $xa_3$ (nu/ka). |
| luaıpoq | xampre | $x_1$ is a clown/joker |
| muqkıoq | xanboi | $x_{1}$ is a ball with ball material $x_{2}$. |
| muqcheıjıeq | xandegji'o | $x_1$ is a fingertip of finger $x_2$ of hand $x_3$ of body $x_4$ |
| muqcheıpıu | xandegycalku | $c_1$ is a fingernail of finger $c_2=d_1$ of body $d_3$. |
| muqnuaı | xandi'i | $x_1$ is cash |
| muqshomcua | xanfirfra | $x_1$ facepalms in reaction to $x_2$ |
| muqjıaıhıo | xanjairinsa | $x_1=r_1=j_1=xa_2$ handshakes $x_2=r_2=j_2=xa_2$ |
| muqjıaıcheo | xanjaisi'u | $s_1$ hold hands/are hand-in-hand. |
| muqchuoqtua | xanjalgau | $g_1=x_2$ claps hands $j_1=j_2=x_1$. |
| muqnhe | xanlai | $x_1$ is $x_2$ handfuls in volume/amount (default is 1) by standard $x_3$. |
| muqlaılaı | xanle'ule'u | $xl_{1}$ (la'e zo BY/word-bu) is a fingerspelling sign in character-set of sign language/system of manual communication $xl_{2}$ representing letter/digit/symbol $xl_{3}$=$l_{1}$ in written alphabet/character-set $xl_{2}$ performed by hand(s) $xl_{4}$. |
| muqfurı | xansli | $s_1=xa_2$ waves hand. |
| elunıoqsaı | xantydenmai | $m_1$ is elephant/mammoth ivory from species/breed $xa_2$. |
| muqnoqgımıu | xanvruzau | $z_1=x_2$ gives applause to plan/action $z_2$ (object/event). |
| muqguq | xanyni'a | $x_1$ is the palm (body-part) of $x_2$ |
| muqkero | xanynimre | $x_1$ is a Buddha's hand (Citrus medica var. sarcodactylis) of type $x_2$ |
| aobızıu | xarna'u | $x_1$ is an imaginary number. |
| aobıpaı | xarpe'o | $x_1$ is an imaginary friend of $x_2$. |
| aobıpoq | xarpre | $xa_1=p_1$ is a character/role/imaginary person created by $xa_2$. |
| aobıpoqsıuruo | xarpresmitra | $x_1=t_1=s_1$ acts like/pretends to be fictional/imaginary character $x_2=t_2=s_2=xa_1=p_1$ imaginary to $x_3=xa_2$, in property/way $x_4=s_3$ under conditions $x_5=t_3$. |
| naomıreajıeq | xaskoiji'o | $x_1$ is a cape, a headland. |
| naomıguq | xasni'a | $x_1$ is under sea $x_2$ in reference frame $x_3$. |
| naomıtetabo | xastorka | $x_1$ is a sea turtle of species $x_2$. |
| naomıpıusaoro | xasycakrespa | $x_1$ is a sea turtle of species $x_2$. |
| naomınuq | xasycurnu | $c_1$ is a sea worm of species $c_2$. |
| naomıhaq | xasydja | $x_1$ is seafood of ingredients/contents $x_2$ of variety/type $x_3$ from sea/ocean/gulf/fluid body $x_4$ |
| naomınao | xasyjau | $x_1$ is seawater from ocean/sea $x_2$. |
| naomıdıu | xasyske | $s_1$ is the oceanography/marine science of planet $x_2$. |
| naomıpoıba | xasysrasu | $s_1$ is a blade/expanse of seagrass (from families Posidoniaceae, Zosteraceae, Hydrocharitaceae, or Cymodoceaceae) of species/strain $s_2$. |
| gıjaq | xautce | $x_1=m_1$ (object/event) is excellent/very good/beneficial for $x_2$ by standard $x_3$. |
| cıchaq | xavdei | $x_1$ is a Saturday of week $x_2$ in calendar $x_3$. |
| cıkojoaq | xavmoija'a | $j_1$ has the rank of Brigadier General/Brigadier/Rear Admiral/Commodore (equivalent of NATO OF-6) in military unit /organization $j_2$. |
| cıpıanete | xavyplini | $p_1$ is the sixth closest planet (default is Saturn if p2 is the Sun) revolving around $p_2$ (default is the Sun), with planetary characteristics $p_3$, orbital parameters $p_4$. |
| cıseum | xavyvanci | $x_1$ is a Saturday evening of week $x_2$ in calendar $x_3$. |
| chejaguq | xejni'a | $c_1$ is a/the chin [body part] of $x_2$. |
| chejasaoro | xejrespa | $r_1=x_2$ is an alligator/caiman of species/type $r_2$ |
| chejajıeq | xejyji'o | $x_{1}$ is a tip with has jaw $x_{2}$. |
| chejakıaq | xejykre | $x_1$ is the beard of $x_2$. |
| chejakıaqshata | xejykrevi'u | $x_1$ shaves beard $x_2$ on $x_3$. |
| kuoheıga | xekcindu | $x_1$ is a water oak (Quercus nigra) of species/strain $x_2$. |
| kuokafe | xekckafi | $c_1=x_1$ is a quantity of black coffee/coffee [beverage] served without cream or milk or sugar. |
| kuorıq | xekri'o | $x_1$ is dark/forest green (color adjective) |
| kuoreo | xekska | $x_1$ is darkly colored with color $x_2$ [ka] |
| sıoqcaramuıq | xilcelxa'i | $xa_1=c_1$ is an artillery gun for use against $xa_2$ by $xa_3$, launching projectile $c_2$ propelled by $c_3$. |
| sıoqgola | xilckabu | $c_1=xi_3$ is a wheel tyre/tire. |
| sıoqsoıchao | xiljamkarce | $k_1$ is a military armoured car propelled by $k_3$. |
| sıoqgıam | xilmu'u | $x_1$ moves on wheel(s) to location $x_2$ from location $x_3$ |
| sıoqtoq | xilta'o | $t_1$=$xi_1$ is a board with wheels/skateboard/longboard/snakeboard [default skateboard], of material/property $t_2$ with wheels [material/property] $xi_3$. |
| ekuguobekıaı | xirbakyku'i | $k_1$ is a cattle herder/rancher/vaquero/cowboy/cowgirl/buckaroo/paniolo/gaucho/stockman/ringer/gardian herding/tending cattle $k_2=b_1$ on horse(s) $x_1$. |
| ekushoı | xircmo | $c_1$ neighs. |
| ekucheılıaq | xirdegmei | $m_1$ is a mass of set $m_2$ with an odd number of members $m_3$ |
| ekucheızıu | xirdegna'u | $x_1$ is an odd number (integer not divisible by 2) |
| ekuruaı | xirno'i | $x_{1}$ is a noble with conferred nobility order $x_{2}$. |
| ekusoıche | xirsoi | $s_1$ is a horse cavalryman of army $s_2$. |
| ekunueq | xiryre'u | $r_1$ is horse meat from species/breed $r_2=xi_2$. |
| ekubue | xirzda | $z_1$ is a stable for horse/equine/[colt/mare/stallion/pony] $z_2=x_1$ of species/breed $x_2$ |
| huıhaq | xladja | $xl_1=c_1$ is bad food/junk food (in one sense) for $xl_2=c_2$, bad by standard $xl_3$. |
| huımetoa | xlajvo | $x_1$ is a bad/poorly-made lujvo with issue $x_2$, bad according to $x_3$ and by standard $x_4$ |
| huıhuaq | xlamau | $x_1=m_1$ is worse than $m_2$ for $x_2$ by standard $x_3$, by amount $m_3$. |
| huıkuoı | xlame'a | $xl1=m1$ is better/[less bad] than $m_2$ for $xl_2$ by standard $xl_3$, by amount $m_4$ |
| huıpoq | xlapre | $x_1=p_1=xl_1$ is a bad/poor performing person for task $x_2=xl_2$ by standard $x_3=xl_3$ |
| huıjaq | xlatce | $x_1$ is terrible for $x_2$ in aspect $x_3$ |
| suoqkuq | xlusku | $x_1$ suggests, tempts $x_2$ (assertion) into recipient $x_3$ |
| suoqjucıtechaocaq | xluzerma'esazri | $x_1=s_1$ drives vehicle $x_2=m_1$ illegally according to people/culture/judges/prosecutor $x_3=z_2$ under influence of $x_4=xl_1$ (agent/property/substance) which affects driving with effect $x_5=xl_2$. |
| fuaqcasekea | xrarucyca'a | $c_1$ is a GPU (graphics processing unit)/graphics card. |
| fuaqteı | xratai | $t_1=p_1$ is an image of $t_2=p_2$ created by agent $p_3$ on medium $p_4$. |
| saımezu | xrebau | $b_1=m_1=s_1$ is creole used by $b_2$ to express/communicate $b_3$, created from sources including $m_2$. |
| saımerudıazu | xrejvejdikybau | $x_1$ is a pidgin/Creole language/dialect formed from reduction and conmingling of superstrate languages including $x_2$, used by $x_3$ in order to express/communicate $x_4$ (si'o/du'u; not quote) |
| saımekea | xremi'i | $x_1=min_1$ is a blender/mixer for ingredients $x_2=mix_2$ to produce mixture $x_3=mix_1$. |
| rıuhıe | xrubei | $b_1=x_1$ takes/carries back $b_2=x_2$ to origin/earlier state $b_3=x_3$ from $b_4=x_4$ over path $b_5$. |
| rıusue | xrucpe | $c_1$ requests/asks $c_2$ to go back/return to $x_2$ from $x_3$. |
| rıuhaq | xrudja | $x_1$ is cud/cecotrope/re-eaten food for $x_2$ (ruminant/rabbit) that began as $x_3$ |
| ruaqmıu | xu'asmu | $x_1=s_1=xu_2$ is a definition of $x_2=s_2=xu_2$ given by / according to $x_3=s_3=xu_1$. |
| seaobeoq | xu'icmu | $x_1$ is an element of compound $x_2$. |
| goaqgumıe | xulbanfi | $x_1$ is an amphibian of the Lissamphibia (“smooth amphibian”) subclass. |
| goaqgueq | xulbu'u | $x_1$ is satin |
| goaqgueqchuo | xulbuktci | $x_1=t_1$ is an iron for straightening cloths $x_2=b_1=xu_1$ of material $x_3=b_2$. |
| goaqtua | xulgau | $x_1$ smooths/flattens/levels $x_2$ |
| seaolohacaramuıq | xumjimcelxa'i | $x_1 = c_1$ is a gun/chemically launched metal slug throwing weapon for use against $x_2$ by $x_3$; weapon fires metallic objects $x_4$ using chemical propellant $x_5$. |
| seaobıo | xumkabri | $x_1=k_1$ is a beaker for chemical $x_2=k_2=x_1$ |
| seaotoaı | xumsle | $s_1$ is a molecule of chemical $x_2$. |
| seaohea | xumspi | $x_1$ is a pill containing active ingredient(s) $x_2$ |
| seaosuaıca | xumsutri'a | $r_1=x_1$ catalyzes chemical reaction $r_2=s_2$ under conditions $r_3$. |
| kıabao | xunblabi | $b_1=x_1$ is pink. |
| kıaheıga | xuncindu | $x_1$ is a northern red oak (Quercus rubra) of species/strain $x_2$. |
| kıapuruq | xunsmela | $x_1$ is a cherry [berry] of species/variety $x_2$ |
| kıapuımpı | xunximpinca | $x_1$ is the beeturia/red-dyed urine of $x_2$ containing pigment/dye/coloring substance $x_3$. |
| kıahaqkepa | xunydjasluni | $s_1$ is a red/purple onion (Allium cepa) of variety/strain $s_2$. |
| ruaqlıemoaq | xusfrimo'i | $x_1$ remembers hearsay $x_2$ |
| ruaqlojı | xuslogji | $l_1$ [rules/methods] is a propositional logic for deducing/concluding/inferring/reasoning to/about $l_2$ (du'u) with propositions $xu_2$. |
| ruaqjuo | xusnoi | $x_{1}$ is a message with message subject -asserted $x_{2}$ with send message-assert $x_{3}$ with receive message $x_{4}$. |
| ruaqjuna | xusyje'u | $x_1$ is allegedly true/claimed to be true but has not been proved |
| dıemfoqtue | zacfoncu'u | $c_1$ the telemarketing business/activity/function for goods/products/services/activities $z_2$. |
| dıemtue | zaircu'u | $c_1$ is a marketing /business/activity/function for goods/products/services/activities $z_2$. |
| dıemjıome | zairdijgunma | $x_1=g_1$ is a shopping mall/shopping centre of stores $x_2=g_2=z_1$ |
| dıemkeoıtue | zairsnucu'u | $c_1$ is the marketing communications business/activity/function supporting the sales/promotion of goods/products/services/activities $z_2$. |
| dıemtoaı | zaisle | $z_1=s_1$ is a shop/store of market/mall $s_2$, selling $x_3=z_2$, operated by $x_4=z_3$. |
| seomjıo | zajdi'u | $x_1$ is a gym/gymnasium (place for athletic training) for purpose $x_2$ |
| gıdıeqkue | zanbe'icku | $x_1=cukta_1$ is a book/gospel/evangel about messaged good news $x_2=cukta_2$ by author $x_3=cukta_3$ for audience $x_4=cukta_4$ preserved in medium $x_5=cukta_5$ |
| gıbuoq | zanbebna | $b_1$ is naïve about $z_2$ |
| gıcuaırıaq | zancimstu | $s_1=c_1=z_1$ is an oasis. |
| gıcaq'eı | zanfu'e | $x_1$ is credited for $x_2$ (event/action), according to $x_3$ |
| gıneqzaı | zanfunpa'a | $x_1$ wishes that good fortune $x_2$ (property of $x_3$) happens to $x_3$ |
| gıcaq'eıtua | zanfuzgau | $x_1$ credits $x_2$ with event/action $x_3$ |
| gıcaq'eıjıe | zanfuzypai | $x_1$ credits $x_2$ with event/action $x_3$ |
| gıshueq | zankurki | $x_1$ is enjoyably bitter to observer $x_2$. |
| gıkuq | zansku | $x_1=c_1$ expresses compliment $x_2=c_2=z_1$ to $x_3=c_3=z_3$. |
| gısoe | zanslari | $x_1$ is enjoyably sour to observer $x_2$. |
| gımeoq | zansno | $x_1$ does/is $x_2$ (ka) at a leisurely pace |
| gıduao | zantitla | $x_1$ is enjoyably sweet to observer $x_2$. |
| gıchoaq | zanvi'e | $x_1$ is welcomed by $x_2$ to place/event $x_3$. |
| gımıunua | zarcpa | $z_1=c_1$ accepts $z_2=c_2$ (object/event) from source $c_3$. |
| zuemoaqshuo | zasmo'isro | $s_1$ is temporary memory for fact(s) $s_2=m_2$ in containment $s_3$. |
| zuepao | zasrirni | $x_1$ is a foster parent of $x_2$ instead of previous parent/rights holder $x_3$ until $x_4$ |
| zuecue | zastru | $r_1$ is a regent/interim government of $r_2$ |
| zuebua | zasxa'u | $x_1$ stays/lodges at a hotel/in a location $x_2$; $x_1$ is a temporal resident of $x_2$. |
| zuelao | zasyde'a | $x_1=d_1=z_1$ is paused / pausing / temporarily waiting for / until $x_2=d_2$ at state $x_3=d_3$ before resuming / continuing / starting $x_4=d_4$ (activity / process), (with temporariness standard / expectant $x_6=z_3$); $x_1$ is paused / delayed. |
| zuelaotua | zasyde'agau | $x_1=g_1$ pauses / makes to temporarily wait $x_2=g_2=d_1=z_1=z_2$ for / until $x_3=d_2$ at state $x_4=d_3$ before resuming / continuing / starting $x_5=d_4$ (activity / process), (with temporariness standard / expectant $x_6=z_3$); $x_1$ pauses / delays $x_2$. |
| zueteqdo | zasyve'u | $x_1$ rents $x_2$ [goods/service/commodity] to $x_3$ for cost $x_4$ for duration $x_5$ |
| jıqgaı | zatfa'i | $f_1$ discovers the existence of $x_2=z_1$ under metaphysics $z_3$. |
| jıqduo | zatra'i | $r_1=z_1$ exists over interval $r_2$. |
| jıqjeqsaısıo | zatydubmaisi'o | $s_1$ (idea abstract) is materialism/an idea that the only thing that exists is matter, based on the works of thinker $s_3$. |
| gımıukuq | zausku | $c_1=z_1$ praises $z_2$ (object/event) for audience $c_3$ via expressive medium $c_4$. |
| baıtue | zbacu'u | $c_1$ is a/the production/building/assembling function/activities involving person(s) $c_2=z_1$(ind./mass) making/building/assembling $z_2$ out of $z_3$. |
| baıbeotue | zbafavycu'u | $c_1$ is/are the function/activities involving persons $c_2$ developing products $f_2=z_2$ made by $z_1$; $c_1$ is product development. |
| baılaıguoteı | zbalermorna | $x_1$ is a pattern of zbalermorna symbols $x_2$; $x_1$ represents the zbalermorna orthography |
| baılojı | zbalogji | $x_1$ is intuitionistic logic / constructive logic for inferring/deducing $x_2$ (du'u) |
| baıchase | zbatadji | $t_1$ [process] is a method/recipe for crafting/making/assembling/building/manufacturing/creating $z_2$ out of materials/parts/components $z_3$ under conditions $t_3$. |
| baıdıem | zbazai | $x_1$ is a hardware store selling $x_2$ operated by $x_3$ |
| shımagueq | zbibu'u | $b_1$ is a handkerchief of type/material $b_2$. |
| shımaroıbuqbeq | zbijoimolpunli | $x_1$ is the snout/muzzle (body-part) of $x2$. |
| shımajeoq | zbike'a | $k_1$ is/are nostril(s) of nose $k_2=n_1$. |
| shımakıaq | zbikre | $k_1$ is a/are whisker(s)/hair on/in the nose of $k_2=n_2$. |
| shımapuaq | zbipe'u | $x_1$ nuzzles/noses $x_2$ at locus $x_3$ |
| shımasupu | zbisakci | $s_1$ sniffles fluid/gas/powder $s_2$ through the nose. |
| shımalaq | zbisna | $x_1$ is a nasal (phonetic) sound |
| shımalaqceu | zbisnava'u | $v_1$ breathes gas $v_2$ producing nasal sound; $v_1$ snorts. |
| buebuı | zdabartu | $b_1$ is outdoors. |
| bueshaqkıao | zdacravro | $v_1$ is a hall door/front door of nest/house/lair/den $v_2=z_1=c_2$. |
| buepuefuq | zdacutci | $x_1$ is a slipper/houseshoe for covering/protecting/keeping warm [feet] $x_2$, and of material $x_3$. |
| buejıo | zdadi'u | $x_1$ is a building that is the house/home/nest/den of/for $x_2$. |
| buegea | zdaga'u | $g_1$ is an attic of house $z_1$, which is inhabited by $z_2$. |
| bueguaı | zdagu'a | $x_1$ does housework $x_2$ in order to clean/maintain house $x_3$ |
| buechao | zdakarce | $z_2=k_1$ is a van/mobile home/motor home for $z_1=k_2$, propelled by $k_3$. |
| buetıshaı | zdali'a | $x_1=c_1$ leaves/departs/separates from the house inhabited by $x_2=z_2=c_2$, along route $x_3=c_3$ |
| buenıe | zdane'i | $n_1$ is indoors. |
| buelueq | zdase'u | $s_1$ is a house servant in/of house $z_1$ owned by person $s_2=z_2$. |
| buecue | zdatru | $c_1$ is a master/ruler of home $t_2=z_1$. |
| luaıcıameo | zdicaudri | $z_2=c_1=b_1$ is bored, lacking amusement $c_2=z_1$. |
| luaısıgı | zdici'i | $x_1$ is entertaining and interesting to $x_2$ |
| luaıbeaıfurı | zdidadysli | $x_1$ is a swing (hanging seat). |
| luaılıe | zdifri | $x_1=z_2=l_1$ has fun with $x_2=z_1=l_2$ |
| luaıtua | zdigau | $x_1=g_1$ entertains (agentive) $x_3=z_2$ with $x_2=z_1$; $g_1$ makes $z_1$ entertaining/amusing for $z_2$ in property/aspect $z_3$ |
| luaıkua | zdiku'a | $x1=k1$ is a parlor/[living room] in structure $x2=k2$ for entertaining $x3=z2$ |
| luaıfa | zdili'u | $x_1$ travels/journeys for fun, via route $x_2$, using vehicle $x_3$. |
| luaıhıaı | zdimi'a | $x_1=c_1=z_2$ laughs about $x_2=z_1$ (abstract) in property/aspect $x_3=z_3$; $x_1=c_1=z_2$ is amused about $x_2=z_1$ (abstract) amusing in property/aspect $x_3=z_3$ which causes $x_1=c_1=z_2$ to laugh. |
| luaıboremuoıfeoq | zdipincarcukla | $x_1$ is a merry-go-round. |
| luaısheaqmuoıfeoq | zdirajycarcukla | $x_1$ is a Ferris wheel. |
| luaıchue | zdire'e | $x_1$ is a roller coaster |
| luaıdaqdoqdaq | zditeitortei | $x_0$: Time flies when you're having fun. (nullary predicate) |
| jucıteseaq | zeigle | $x_1$ unlawfully copulates with $x_2$, unlawful according to $x_3$; $x_1$ fornicates / commits adultery with $x_2$. |
| dıaıchaq | zeldei | $x_1$ is a Sunday of week $x_2$ in calendar $x_3$. |
| dıaıkojoaq | zelmoija'a | $j_1$ has the rank of Major General/Rear Admiral/Air Vice-Marshal (equivalent of NATO OF-7) in military unit /organization $j_2$. |
| dıaıpıanete | zelplini | $p_1$ is the seventh closest planet (default is Uranus if p2 is the Sun) revolving around $p_2$ (default is the Sun), with planetary characteristics $p_3$, orbital parameters $p_4$. |
| dıaıseum | zelvanci | $x_1$ is a Sunday evening of week $x_2$ in calendar $x_3$. |
| dıaıtoaroaıgıu | zelvlabivli'i | $x_1$ is qiyan lüshi with tone pattern $x_2$, rhyming at locus $x_3$. |
| dıaıtoajogıu | zelvlavonli'i | $x_1$ is qiyan jueju with tone pattern $x_2$, rhyming at locus $x_3$. |
| jeaqnua | zencpa | $x_1=c_1=z_1$ gains / obtains / increases in $x_2=c_2=z_2$ by amount / quality $x_3=z_3$ from source $x_4=c_3$; $x_1$ gains $x_2$. |
| jeaqca | zenri'a | $r_1$ (event/state) increases/increments/augments $x_2=z_1$ in property/quantity $x_3=z_2$ by amount $x_4=z_3$. |
| jucıtetuepoq | zercu'upre | $x_1$ is a gangster |
| jucıtecaq'eı | zerfu'e | $f_1$ is guilty of crime $f_2=z_1$ accountable to judge/authority $f_3=z_2$. |
| jucıtecaq'eıruaq | zerfuzyxu'a | $x_1$ accuses $x_2$ of charge/crime $x_3$ before judge/authority $x_4$. |
| jucıtetua | zergau | $g_1$ (person/agent) commits a crime $g_2=z_1$, punishable to people/culture/judges/jury $x_3=z_2$. |
| jucıteseaq | zergle | $x_1$ unlawfully copulates with $x_2$, unlawful according to $x_3$; $x_1$ fornicates / commits adultery with $x_2$ |
| jucıtenua | zerle'a | $l_1$ steals $l_2$ from $l_3$, which is a crime according to $z_2$. |
| jucıtebucaq'eı | zernalfu'e | $f_1$ is innocent/not guilty of crime $x_2=f_2=z_1$ (action/state) to judge/authority $f_3$. |
| jucıtenıefa | zernerkla | $x_1$ trespasses (illegally enters) into $x_2$, which is a crime according to $x_3$ |
| jucıtedıu | zerske | $x_{1}$ (mass of facts) is criminology of/about subject matter $x_{2}$ |
| jucıtebua | zerxa'u | $x_1$ illegally/unlawfully lives in/occupies location $x_2$ (usually a building); $x_1$ squats $x_2$. |
| jucıtehıao | zerxai | $xr_1=z_1$ is a violent crime, injuring/harming/damaging victim $xr_2$ in property $xr_3$ (ka), resulting in injury $xr_4$. |
| jucıtehıaotua | zerxaigau | $g_1$ commits a violent crime $g_2=z_1=xr_1$, injuring/harming/damaging victim $x_3=xr_2$ in property $x_4=xr_3$ (ka), resulting in injury $x_5=xr_4$. |
| jucıtehıaotao | zerxaizu'e | $zu_1$ commits a violent crime $zu_2=ze_1=xr_1$, injuring/harming/damaging victim $x_3=xr_2$ in property $x_4=xr_3$ (ka), resulting in injury $x_5=xr_4$. |
| jucıtetao | zerzu'e | $x_1$ (person/agent) commits a crime $x_2$, punishable to people/culture/judges/jury $x_3$. |
| sıhuo | zgatirna | $t_1=z_1$ listens to $t_2=z_2$ against background noise $t_3$ under conditions $z_4$. |
| gıaqfaq | zgifau | $f_1$ is a musical event with music $x_2=z_1$ performed/produced by $x_3=z_2$ (event). |
| gıaqtoaılaı | zgika'usni | $s_1$ is a music note (symbol). |
| gıaqbıo | zgikabri | $k_1$ is a glass harp/musical glass, performed by $z_2$ (event). |
| gıaqpoq | zgipre | $x_1=p_1=z_2$ is a musician, associated with music of style/genre/type $x_2=z_1$. |
| gıaqlaqtoaı | zgito'a | $t_1$=$z_1$ is a note of pitch $t_2$ produced by $t_3$=$z_2$ |
| gıaqlaqtoaımea | zgito'acmi | $x_1$ is a note in musical key $x_2$ used for music/to tune instrument $x_3$ |
| gıaqlaqtoaıchue | zgito'apoi | $p_1$ is a melody/[sequence of notes] from notes / in scale $p_3$ |
| gıaqlaqtoaısaıme | zgito'axre | $m_1$ is a chord/[mixture of notes] of notes including $m_2$=$t_1$ |
| baruanulı | zgugrasu | $g_1$ is a quantity of/is made of/contains rose oil from rose(s) $r_1=g_2$. |
| baruazeo | zgugrute | $g_1=r_1$ is a rose hip [fruit] of species/strain $g_2=r_2$. |
| baruanao | zgujau | $d_1=r_1$ is made of/contains/is a quantity of rose water. |
| barualoha | zgujinme | $x_1$ is a quantity of/contains/is made of rodium (Rh). |
| baruasoaq | zgupurdi | $p_1$ is a rosarium/rose garden of family/community/farmer $p_2$ growing/presenting roses $p_3=r_1$. |
| baruazeotuze | zgurutstasu | $s_1$ is a quantity of rose hip soup of ingredients $r_1=g_1$. |
| baruareo | zguska | $s_1$ is pink-colored when viewed/perceived by $s_3$ under conditions $s_4$ |
| sheıjuao | zi'ejva | $j_1$ is the right for $z_1$ to do $z_2$ (event/state). |
| sheımetoa | zi'ejvo | $x_1$ is a lujvo with irregular rafsi, meaning $x_2$, with arguments $x_3$, built from tanru/compound-phrase $x_4$ |
| sheısho | zi'erbi'o | $z_1=b_1$ becomes free to do/be $x_2$ (event/state) under conditions $x_3$. |
| sheıtoa | zi'evla | $x_1=v_1=z_1$ is an irregular/free-form content word meaning $x_2=v_2=z_2$ in language $x_3=v_3$ (usually Lojban); $x_1$ is a stage-4 or stage-3 fu'ivla. |
| sheıtı | zi'ezva | $j_1$ is the right for $z_1$ to do $z_2$ (event/state). |
| sheımoe | zifcni | $x_1$ feels free to do/be $x_2$ |
| sheıshoe | zifcru | $x_1$ releases $x_2$ to do/be $x_3$ under conditions $x_4$. |
| sheıdoetoa | zifma'o | $x_1$ is is a free word (word which can be freely inserted into or deleted from a sentence without making it ungrammatical), with meaning/function $x_2$ in usage (language) $x_3$ |
| sheıkunepaq | zifyjufpau | $x_1$ is is a free modifier (word or construct which can be freely inserted into or deleted from a sentence without making it ungrammatical) |
| loalojıbaq | zirjbo | $l_1$ is bad Lojban. |
| loapuruq | zirsmela | $x_1$ is a plum [fruit] of species/variety $x_2$ |
| loakıa | zirxu'e | $x_1=z_1$ is crimson/carmine/ruby/cerise/deep red. |
| loakıalıem | zirxu'ejme | $x_1$ is a ruby |
| loakıalıem | zirxunjme | $x_1$ is a ruby |
| huaqbıaqnhe | zmabazlai | zmabazlai: $x_1=k_1=b_1=z_1$ is plenty of $x_2=z_3$ for purpose $x_3=b_3$ under conditions $x_4=b_4$ with quantity (of $x_1$) $x_5=l_2$ and excess $x_6=z_4$ on scale $x_7=l_3$; $x_1$ is an abundance of $x_2$; $x_1$, in quantity $x_5$, is more than enough (by amount / substance $x_6$). |
| huaqrajeq | zmajavdu'i | $x_1$ is greater than or equal to $x_2$ in property/quantity $x_3$ by amount/excess $x_4$. |
| huaq'ıq | zmakai | $x_1$ is more $x_2$ (ka of $x_1$) than $x_3$ (ka of $x_1$) |
| huaqleu | zmalitki | $l_1$ is a superfluid (state of matter) of composition/material $l_2$ under conditions $l_3$ |
| huaqzıu | zmana'u | $z_1=n_1$ is a positive number relative to origin $z_2$. |
| huaqsıapualıe | zmanonpukfri | |
| huaqsıapuachıaqlıe | zmanonpuksajyfri | $x_1=l_1=s_1=p_2$ experience pleasure / hedonic positive experience / qualia $x_2=l_2=s_2=p_1=z_1=z_3$ to degree $x_3=z_4$ (relative to hedonic zero) under conditions $x_4=p_3$; $x_2$ is pleasure. |
| huaqsoqtua | zmaraigau | $x_1=g_1$ maximizes $x_2=t_1=z_1$ in property $x_3=t_2=z_3$ towards extreme $x_4=t_3$ among $x_5=t_4=z_2$ by amount / excess $x_6=z_4$. |
| huaqsoqkuoızıu | zmaraimecna'u | $x_1$ (number) is the infimum of set $x_2$ under (partial) ordering $x_3$ |
| huaqchıo | zmaroi | $x_1$ happens more often than $x_2$ in interval $x_3$ |
| huaqgımıu | zmazau | $x_{1}$ is an approve with more-approved $x_{2}$ with exceeded $x_{3}$ with moreness margin $x_{4}$. |
| marıkıdueq | zmufoi | $x_1$ is a corn field/maize field |
| taodoı | zuksi'a | $s_1=z_1$ honors $s_2$ with action $z_2$. |
| taosıu | zuksmi | $x_1$ imitates/mimics/emulates $x_2$ in property $x_3$ (ka) |
| taosuaı | zuksutra | $s_1=z_1$ hurries to do $z_2$ for purpose $z_3$ |
| taochase | zuktadji | $t_1$ is the manner of action $t_2=z_2$ under condition $t_3$. |
| taojaq | zuktce | $m_1=z_1$ is [busy doing]/[working hard at] $z_2$ for purpose/goal $z_3$. |
| taogıqmoaq | zuktolmo'i | $x_1$ (agent) forgets to do $x_2$ (ka) |
| taocuedoem | zuktruci'e | $c_1=t_1=z_1$ is the executive branch of the government of people/territory/domain/subjects $t_2$ of organizational type $c_2$ with components $c_3$. |
| taojara | zukybajra | $b_1=z_1$ goes jogging on surface $b_2$ for purpose $z_3$. |
| taolao | zukyde'a | $z_1=d_1$ is hesitant/is reluctant/hesitates/lingers in employing means/taking action $z_2=d_4$ because of $z_3$, waiting until $d_2$ at state $d_3$ |
| taokoemoı | zukyjdipei | $x_1$ considers/decides whether or not to do $x_2$ (ka) |
| taodeq | zukyka'e | $k_1$ has volition/is a volitional entity. |
| lıogıe | zulbirka | $b_1=z_1$ is the left arm [body-part] of $b_2=z_2$. |
| lıopue | zuljma | $j_1=z_1$ is/are the left foot/feet of $j_2=z_2$. |
| lıosoq | zulrai | $t_1=z_1$ is/are the leftmost among set/range $t_4$ which faces/in-frame-of-reference $z_3$. |
| bebaqlaq | zunsna | $z_1=s_1$ is a consonant sound with manner of articulation $x_2$, place of articulation $x_3$, and phonation $x_4$. |
| bebaqlaqme | zunsnagri | $x_1$ is a consonant cluster of type $x_2$ |
| tırıe | zvabi'i | $x_1$ is located between/among/within $x_2$ (plural) |
| tıpoq | zvapre | $x_1$ is someone present at $x_2$ |
| tımekao | zvaste | $l_1$ is a list/catalog/register of objects/events $l_2=z_1$ (sequence/set) present at/attending $x_3=z_2$ (event/location). |
| tıchıa | zvatcu | $x_1$ needs to be present at location $x_2$ for purpose/action $x_3$ |